‘Watching like a hawk’: gendered parenting in automobilized urban spaces

The growing interest in automobility theory and feminist perspectives on daily mobility points to the importance of considering parental mobility care of children. Hanson (2010, Gender, Place & Culture 17(1), 5–23) argues that feminists have long known that gender and mobility are bound together but have not sufficiently examined their contexts. The article extends this approach in its exploration of parental mobility care practices. It illustrates how automobility constructs disciplined parental practices to immobilize and safeguard children. Conversely, it shows how parental mobility care practices use, generate and resist automobility. These practices, the article argues, are deeply embedded within contexts of gender and automobility that (re)produce social inequalities. This analysis, which emerged out of our qualitative, interpretive approach, suggests new ways of thinking about automobility and parenting in relation to one another. The research is based on in-depth interviews with parents located in four urban areas in Vancouver, British Columbia.     

Homeric Resonances

Abstract

This “Homeric” appreciation of Catherine Zuckert's Plato's Philosophers focuses on the significance of the revised chronology for reading the Platonic dialogues and how this changes the conventional understanding of the relation between Plato and Socrates: Plato become Socrates' biographer, not his replacement.     

The phytolith archaeological record: strengths and weaknesses evaluated based on a quantitative modern reference collection from Greece

The phytolith record from archaeological strata is a powerful tool for reconstructing aspects of past human behaviour and ecology. Considerable insights into the problems and potentials of this record can be obtained by studying phytoliths in modern plants. We prepared a phytolith reference collection of modern plants mostly from northern Greece that includes quantitative information on phytolith concentrations (number of phytoliths per gram dry organic material) and morphological assemblages. Here we analyse this reference collection with the aim of evaluating the strengths and weaknesses of the archaeological phytolith record. The reference collection comprises 62 different plant taxa. Of them, 28 are trees, 1 conifer, 10 shrubs and 1 herb, 3 domesticated annual legumes and 19 monocotyledons. We demonstrate quantitatively the extent to which woody species, legumes and fruits of dicots contribute only small amounts of phytoliths to the sediments per unit tissue dry weight, while leaves of trees and shrubs produce significant amounts of phytoliths and grasses are prolific phytolith producers. We compare the data of this reference collection with a similar reference collection from another Mediterranean ecosystem (Israel). The comparison indicates that some aspects of phytolith production are probably genetically controlled, whereas others are environmentally controlled. We note that despite the fact that woody species produce few phytoliths per gram of tissue, their record can be most informative when taking into account other properties of the sediments. We also note that jigsaw puzzle-shaped phytoliths normally form in plants that grow in humid conditions, but may form in arid environments when the plants are irrigated. This study clearly shows the extent to which some plants can be under-represented and others over-represented in the phytolith record. Knowing the extent of this bias can greatly improve our interpretation of the phytolith record.     

Change within the change: pregnancy,liminality and adventure tourism in Mexico

Abstract

Despite the growing number of pregnant women engaging in outdoor adventure activities, very few studies have explored pregnancy or the specific needs and challenges of pregnant women in tourism research. To fill this gap in the literature, we examine the participation of pregnant women in adventure tourism through the theoretical lens of liminality. Conceptualising pregnancy as a liminal stage in which women are ‘suspended’ between two statuses, opens diverse possibilities to delve into women’s experiences of embodiment, bodily image and control. In this sense, pregnancy is understood as an ‘internal change’, which adds specific challenges to women’s practice of adventure tourism, including bodily changes and different perceptions of risk-taking. Similarly, the context of adventure tourism provides an ideal space to reflect on liminal transitions and the ‘outside changes’ that pregnant women go through in the predominantly masculinised spaces that characterise this tourism segment. Semi-structured interviews were conducted with 35 Mexican women who actively pursue adventure tourism and who had engaged in these activities during at least one pregnancy. The analysis indicates the importance of norms and social expectations experienced by pregnant women when doing adventure tourism. The concept of the ‘rhizomatic body’ proved to be a valuable tool when looking at the social taboos, prohibitions and rules that apply to pregnant women in specific sociocultural contexts (in this case, Mexico). By reframing and reconceptualising pregnant women and their practice of adventure activities, the social construction of pregnancy is elucidated. Finally, the study contributes to the understanding of alternative models and experiences of being a woman in gendered spaces, while shedding light on relevant behavioural patterns among pregnant tourists and the sociocultural impacts of these patterns.