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Level IV of Molodova I, an open-air Middle Paleolithic site in the Ukraine has been described by some researchers as a possible
source of evidence for early symbolic behavior. We examined bone objects from this layer that were identified by Ukrainian
researchers as exhibiting possible Neandertal produced engravings including two anthropomorphic figures. While we have determined
that there is no evidence of symbolic activity at Molodova I, the database we have created, with its systematic recording
of traces left by taphonomic agents on faunal remains, provides a better understanding of the overall site taphonomy. 相似文献
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Notes on Contributors 相似文献3.
Linda Wirf April Campbell Naomi Rea 《Gender, place and culture : a journal of feminist geography》2008,15(5):505-518
The existence of gendered knowledge has been identified as a significant feature of Indigenous Australian culture, and the importance of considering the implications of gendered environmental knowledge in collaborative cross-cultural natural resource management has been highlighted. There is a lack of case studies that demonstrate how Indigenous women's knowledge and laws can be provided for in resource management contexts. From collaborative research with Anmatyerr women in central Australia, we discuss the implications of gender bias in relation to gendered knowledge in natural and cultural resource management, with a specific focus on Anmatyerr women's involvement in providing inputs about the cultural values of water within water allocation planning processes. This research highlights Anmatyerr women's own perspectives of their roles in contemporary contexts and identifies the existence of cultural change and continuity in relation to rights and responsibilities around water. 相似文献
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In 1676 Pierre-Daniel Huet, scholar and tutor to the Dauphin,encountered difficulties with state censorship. Bishop Bossuetwas blocking the publication of his Demonstratio evangelica,a recasting of an ancient Christian apologetic. The Sorbonnetheologian and censor, Edme Pirot, was caught in the middle.An analysis of the interaction between these three men revealsAncien Régime censorship as a series of negotiationsshaped by the different stakes, personalities, ambitions andstatus of the participants. Huet and Bossuets quarrelalso echoed the confessional debates of the sixteenth centuryand reflected disagreements within the Catholic Church thereafter.It raised such important questions as whether the Bible shouldbe subjected to the same types of analysis as secular textsand anticipated concerns about the relationship between biblicalcriticism and the rise of irreligion. Throughout, Bossuet skilfullymanipulated the mechanisms of state censorship to defend hisvision of Church Tradition by delaying the publication of HuetsDemonstratio and suppressing Richard Simons Lhistoirecritique du Vieux Testament. 相似文献
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April M. Beisaw 《International Journal of Historical Archaeology》2016,20(3):614-626
Two New York City institutions, the Board of Water Supply (BWS) and Department of Environmental Protection (DEP), have shaped rural regions far outside city boundaries. The BWS depopulated places selected for reservoir construction. Residents were evicted and towns were demolished then submerged. Those who remained struggled to reorganize their lives amid the landscape clearance. Once the reservoirs were complete, the DEP replaced the BWS as the institution in charge of ensuring the city’s water supply. The DEP Police patrols around the reservoirs and enforces land-use regulations. Archaeological survey of city-owned watershed lands reveals a scarred landscape of ongoing colonial conflict. 相似文献
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April Youngberry Jonathan Prangnell 《International Journal of Historical Archaeology》2013,17(3):445-464
Within institutions, a separate social world comes into existence. Gender is a crucial shaper of relations in this new world, defining status, relationships to others and personal identity. Understanding the gendered conditions of, and responses to, institutional care is an important social contribution of historical archaeology to contemporary society. Research on the Peel Island Lazaret in Moreton Bay, Queensland, uses a model for engendering archaeology, with modifications pertinent to historical archaeology. Analysis builds on the work of others who have investigated the ways in which men and women of the confined and confining classes experienced institutions and interacted with each other. This study also extends beyond these approaches in exploring the areas of “interpersonal agency” and relationship building, and the ways in which disadvantage minimization was mediated by the structuring principle of gender. 相似文献
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