Exploring the Frontier of Livelihoods Research

This article discusses the value of livelihoods studies and examines the obstacles which have prevented it from making a greater contribution to understanding the lives of poor people over the past decade. After examining the roots of the livelihoods approach, two major challenges are explored: the conceptualization of the problem of access, and how to achieve a better understanding of the mutual link between livelihood opportunities and decision‐making. The article concludes that access to livelihood opportunities is governed by social relations, institutions and organizations, and that power is an important (and sometimes overlooked) explanatory variable. In discussing the issue of access to livelihood opportunities, the authors note the occurrence of both strategic and unintentional behaviour and the importance of structural factors; they discuss concepts of styles and pathways, which try to cater for structural components and regularities; and they propose livelihood trajectories as an appropriate methodology for examining these issues. In this way, the article also sets the agenda for future livelihoods research.     

Elites,the Rural Masses and Land in Paraguay: The Subordination of the Rural Masses to the Ruling Class

ABSTRACT Despite the fact that rural ownership and tenure relationships were very unfavourable to the majority when President Stroessner came to power, there was little or no peasant rebellion during his regime, and the rural masses were unable to force the government to improve their situation. This paper explains the lack of resistance by the rural poor in terms of the effectiveness of the repressive regime, which kept the poor quiet and either eliminated or discouraged capable young leaders who might have organized a defence of the rights of the rural population. Agricultural colonization has also served as a safety valve, reducing the tensions among the rural poor which might otherwise have led to more radical reforms that would have been against the interests of the landowning elite. A further explanation of the weak resistance is to be found in the lack of unity among the rural poor. Opposed interests have thwarted their adequate organization and the appearance of large and successful rural social movements. The paper begins by providing some historical background.     

When transport becomes a destination: deaf spaces and networks on the Mumbai suburban trains

ABSTRACT

This article considers dense social interactions in commuter trains and their crucial role within city-wide networks. Literature on social interactions in public transport has focused on how commuters have short interactions with each other, or constitute groups of train friends, but without situating them in wider geographies. The article focuses on deaf people in the Mumbai metropolis who travel in compartments reserved for disabled people, chatting and exchanging news and information. These spatial practices are facilitated by the peninsular geography and train infrastructure of Mumbai. In order to produce deaf spaces, where deaf sociality and sign language use are the organizing principles, deaf people strategically board particular trains and particular compartments, and sometimes remain in the train beyond their original destination. Mobile phones are used to coordinate these meetings. The diversity of people meeting in the train is high, such as with regard to gender, age, religion, caste, class and divisions are either perpetuated or abated. Because these compartments provide a diverse range of deaf people a space for daily meetings on the way to and from their (mostly hearing) work places and families; they are very important spaces to maintain and expand networks in the wider Mumbai deaf community.     

Autogestion and competing hierarchies: deaf and other perspectives on diversity and the right to occupy space in the Mumbai surburban trains

This article offers a detailed ethnographic account of how people appropriate available space in compartments for disabled people in the Mumbai suburban trains, make it their own and monitor it, in the context of a succession of recent spatial changes. These compartments have increased in size over the years, and subsequently, the body of travellers has become more diverse. Passengers produce hierarchies based on need, physical differences, age differences and physical appearance, determining who can enter the compartments and who can’t, who can sit and who should stand, and where they should sit/stand. These hierarchies are mediated, but not dominated, by medical and disability certificates which are, in addition to a valid ticket, the documents that entitle people to travel in the handicapped compartments. Hierarchies are influenced by sexism, classism and audism and partially overlap but also are competing, such as in the case of deaf people who argue for the right to occupy seats and at the same time struggle with how to balance this quest with the need to act morally towards fellow travellers who seemingly suffer.     

CHATTING ABOUT MARRIAGE WITH FEMALE MIGRANTS TO SYRIA

The increasing number of women migrating to Syria from Europe has not only drawn the attention of the media and the security forces but also of researchers. Publications often either undervalue or overvalue women's agency, presenting them as victims of unscrupulous men or foregrounding their militant activism. As many authors work in the field of radicalisation and terrorism studies and use public online posts, they focus on the more radical, activist women who are keen to present themselves to the world at large. In our research project we work with a different focus and employ a different method. Our interest in how these women arrange their marriages and our use of private chatting produces other kinds of knowledge. In contrast to what labels such as ‘jihadi brides’ suggest, the women themselves desire to live under IS rule, while IS increasingly regulates these marriages. Rather than desiring to become female fighters or recruiting others, they see themselves as responsible for domestic life and attempt to normalize life under IS rule.