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China has officially become a predominantly urban country, with over 50% of the population now registered as urban residents. Its urbanization process has been described as the most managed in human history. The Chinese government manages the building of new cities, regulates the housing of displaced people and controls squatters. As an historically poorer area, the west of China has been the target of ongoing efforts at infrastructural development. Describing urbanization as managed however masks the conflicts and contradictions involved in a process which is far from smooth. Although villagers are usually seen to be largely the powerless victims of these initiatives, it is clear that many try to take advantage of the situation, while others are unable to do so. Based on recent fieldwork and eight years of visits to one village undergoing urbanization, this article looks at the complex dynamics involved and at the moral battleground which they lay bare.  相似文献   
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In the preface to his liturgical calendar The reckoning of the course of the stars Bishop Gregory of Tours (538–594) — author also of Ten books of histories and Eight books of miracles as well as of a Commentary on the understanding of the Psalter (of which, however, only fragments are preserved) — declares God's “wonders” of the natural world to be superior to the seven ancient wonders of the world. The reason for this is that the latter, being works of men, are subject to decay and destruction, while the former, as miraculous works of God, are divinely sustained and renewed daily or annually, thereby becoming imperishable. An examination of the associative contexts in which two of these wonders — the sea (enlarged to include water in its various forms) and plant life — occur in the rest of Gregory's works reveals several essential themes of his thinking not only about nature, but also about God, man and society. Thought, for him, nature as a (divinely sustained) system of regularities does exist as a kind of backdrop, sudden unpredictable divine — and sometimes diabolic — action in and through phenomena occupies the center of the stage. Gregory tends to see this action in the shape of what he regards as pre-existing images or patterns of invisible spiritual truth, to which the visible, even material, structure of events must necessarily conform. He shows, too, how this action could reflect as well as meet various needs of the individual and of society as a whole. An association which recurs almost constantly in his treatment of divine action in these natural phenomena, which he sometimes describes as analogous to that in man, is precisely that with the cluster of closely related concepts of renewal, rebirth and creation ex nihilo. Together with what appears as an extreme, as it were ‘poetical’, sensitivity to sudden perceptions and intuitions, something like a longing for and surrender to what he describes as “astonished admiration” may have helped to make possible his recognition of that which he designated as divine creative power in the world of visible reality as well as in man's inner experience. His seeing this as an essential dynamic of the holy may mean that he felt it to be a fundamental need and concern not only of the individual personality but also, more obscurely, of the society in which he found himself.  相似文献   
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ABSTRACT. We determine the location equilibria in a duopoly model under a novel solution concept. Typically, spatial equilibrium is described as either a simultaneous price and location game, or else as a two-stage location-then-price game. We introduce a new alternative, a two-stage price-then-location game. It is well known that no (pure strategy) equilibrium usually exists under the two standard solution concepts when products are homogeneous. We show this is also true for the new concept. We then provide numerical results for a specific functional form (the logit model) which introduces product heterogeneity into the standard framework, restoring equilibrium when the degree of substitutability between products is not too small.  相似文献   
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Summary Now, for the first time, it is possible to place in an exact archaeological context the polished tools which have been collected for many years on the surface in the savanna immediately to the south of the equatorial forest. In Lower Zaïre, in an area of 6000 km2, polished tools have been found systematically associated with a particular type of pottery. This pottery, which was previously known as Groupvi pottery and which we propose calling Ngovo group pottery is very distinctive.Although faunal remains associated in one case were of wild animals, someElaeïs andCanarium nuts could indicate the beginnings of agriculture. A series of dates in good agreement place these polished tools and this pottery within the last two centuries bc.At the present time, iron-working in Lower Zaïre has not been dated prior to the second century ad. This Early Iron Age is associated with the Kay Ladio group pottery which is possibly derived from the Ngovo group.
Résumé Pour la première fois, il est possible de préciser le contexte archéologique des outils polis que depuis longtemps on recueillait en surface dans les savanes immédiatement au sud de la forêt équatoriale.Au Bas-Zaïre, dans une zone de plus de 6000 km2, des outils polis ont été trouvés systématiquement en association avec une céramique d'un type particulier. Cette céramique, connue précédemment sous le nom de céramique du groupevi et que l'on propose d'appeler dorénavant groupe de Ngovo, est très caractéristique.Bien que les restes de faune qui y sont associés dans une grotte soient ceux d'animaux sauvages, des noix d'Elaeïs et deCanarium indiquent peut-être un début d'agriculture.Une série de datations remarquablement convergentes placent ces outils polis et cette céramique durant les deux derniers siècles bc.La métallurgie n'est jusqu'à présent pas datée au Bas-Zaïre avant le 2e siècle ad. Cet âge du fer ancien est associé à la céramique du groupe Kay Ladio qui dérive peut-être du groupe de Ngovo.
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Gas liquid chromatography was used to analyse residues adhering to the inside of excavated potsherds from dated South African sites. The results suggested marine animal fat, possibly seal, had been cooked in the vessels. Fat of modern seals was baked and also analysed as a control sample. This gave similar results. The importance of seals in the prehistoric diet of the Southwestern Cape is supported by a large number of seal bones in the associated faunal material.  相似文献   
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This contribution examines the role of Marie-Hélène Lefaucheux, the French representative in the UN Commission on the Status of Women between 1948 and 1953. By focusing on Lefaucheux's activism and connection with the French government, this article intends to analyse how French post-imperial policy carried out by reformist women's organisations pursued the expansion of women's and human rights whilst supporting the empire. Using a range of archival sources and the Commission's reports, this work argues that the role of reformist imperial women and organisations was crucial in influencing the Commission which was both a place of contestation and protection of the gendered and colonial order.  相似文献   
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