How Ideas Influence Decision-Making: Olof Palme and Swedish foreign policy, 1965–1975

The main research question in this study is how ideas matter during different phases of a decision-making process. More specifically, the study examines whether principled and causal ideas influence foreign policy as roadmaps or as focal points, and if there is a difference across policy-making stages. The empirical basis for this article is an examination of whether former Swedish Prime Minister Olof Palme (1927–1986) primarily used his ideas as roadmaps for one of his foreign policy priorities during an early agenda-setting phase of the process, and ideas as focal points for one of his foreign policy priorities during a policy-making phase. The two cases studied are (1) Sweden's decision to say no to European Economic Community membership in the early 1970s and (2) Sweden's decision to say yes to support liberation movements in Africa in the late 1960s. The main conclusion is that Palme used his ideas as roadmaps during all phases of the decision-making process, and that ideas are necessary to guide and frame all types of issues during all stages of the decision-making process.     

Recovering the histories of women religious in England in the central Middle Ages: Wilton Abbey and Goscelin of Saint-Bertin

Building upon the efforts made by scholars over the past 20 years to enrich our understanding of the vibrancy and sophistication of the literary cultures fostered within English communities of women religious during the central Middle Ages, this article shows that these women kept their communities' histories and preserved their saints' cults through their own writing. The evidence for this is uncovered through comparative analysis of the two extant versions of the post-mortem miracles of the late Anglo-Saxon saint Edith of Wilton (c.961–c.984): the Vita et translatio Edithe, composed c.1080 by the Flemish hagiographer Goscelin of Saint-Bertin (c.1040–d. after 1107), and the early fifteenth-century Middle English Wilton Chronicle. This analysis reveals that the writer of the Chronicle depended on a collection of Edith's and other Wilton saints' miracles that was maintained by their consorors throughout the late tenth and eleventh centuries, independently of Goscelin's account.