Defending the Individual: the Personal Rights Association and the Ligue des droits de l'homme, 1871–1916

This article investigates the conceptual and organisational connections between late nineteenth-century civil-liberties activism and the emerging human-rights paradigm of the twentieth century. The comparison of the two largest and most influential civil-liberties organisations to emerge in Britain and France before the First World War (the British Personal Rights Association and the French Ligue des droits de l'homme) has three objectives: to place the two groups in a wider context of civil-liberty organisations of the pre-First World War era and to identify personal connections and inspirations. Secondly, by analysing functional definitions of ‘rights’ and who these rights should apply to, the article argues that although one group conceptualised their activism on the basis of ‘civil liberties’ and the other on ‘human rights’ there were significant similarities between the approaches of the two groups. Moreover, differences stemmed from internal politics within each group rather than the dissimilar conceptual framework. Finally the article seeks to understand why the Ligue des droits de l'homme was much more successful than the British Personal Rights Association both in its ability to mobilise supporters, and in inspiring sister organisations in other European countries.     

Schomburgk’s Chook: the entangled South Australian collections of a German naturalist

Focusing on the politics of museums, collections and the untold stories of the scientific ‘specimens’ that travelled between Germany and Australia, this article reconstructs the historical, interpersonal and geopolitical contexts that made it possible for the stuffed skin of an Australian malleefowl to become part of the collections of Berlin’s Museum für Naturkunde. The author enquires into the kinds of contexts that are habitually considered irrelevant when a specimen of natural history is treated as an object of taxonomic information only. In case of this particular specimen human and non-human history become entangled in ways that link the fate of this one small Australian bird to the German revolutionary generation of 1848, to Germany’s nineteenth-century colonial aspirations, to settler–Indigenous relations, to the cruel realities that underpinned the production of scientific knowledge in colonial Australia, and to a present-day interest in reconstructing Indigenous knowledges.     

Environmental Narratives on Protection and Production: Nature‐based Conflicts in R7iacute;o San Juan,Nicaragua

This article focuses on local processes and global forces in the struggle over the fate of forests and over the contested claims of protection and production in a protected area buffer zone of Río San Juan, Nicaragua. The struggle over control of local natural resources is seen as a multifaceted process of development and power involving diverse social actors, from agrarian politicians and development agents to a heterogeneous group of local settlers, absentee cattle raisers, timber dealers, transnational corporations, and non‐governmental organizations. The initial interest is in the local resource‐related discourses and actions; the analysis then broadens to include the larger political‐economic processes and environment‐development discourses that affect the local systems of production and systems of signification. The article underlines environmental resource conflicts as one of the major challenges in subjecting structures of social power to critical analysis.     

Hermann Oppenheim's observations about music in aphasia

Hermann Oppenheim was influential in many areas of neurology, but his ideas about music are relatively unknown. In 1888, he published a paper that outlined how the assessment of music skills in patients with aphasia could lead to a better understanding of aphasia and language. Oppenheim conducted the first comprehensive music assessment as part of a neurologic examination and presented the first case series of music in aphasia. His paper was widely cited and had significant influence over the next 30 years. Although largely unrecognized as such, Oppenheim was an important historical figure in the study of music and neurology.     

Kriegsschauplatz SaarLorLux

Im Vertrag von Verdun wurde im Jahre 843 das karolingische Gro?reich in drei Teile aufgeteilt: Ludwig II., der Deutsche, bekam den Ostteil (sp?teres Heiliges R?misches Reich) und Karl der Kahle den Westteil (sp?teres K?nigreich Frankreich). Lothar I. erhielt den Kaisertitel und den von Italien bis zur Scheldemündung reichenden Mittelteil, der nach seinem Tode unter seinen S?hnen wiederum dreigeteilt wurde. Dabei wurde das n?rdliche Drittel nach Lothar II. benannt und erhielt die Bezeichnung „Lotharingien“. In diesem lotharingischen Grenzraum, der sich als 100 bis 200 Kilometer breiter „Schlauch“ von der Nordsee bis zum Mittelmeer erstreckt, vollzog sich in einem über 1000-j?hrigen Proze? die Entwicklung der deutschen West- bzw. franz?sischen Ostgrenze. Die hier ausgetragenen Konflikte führten zur Errichtung zahlreicher Befestigungsanlagen, die heute als kulturelles Erbe in der Landschaft persistieren. Der SaarLorLux-Raum als Bestandteil des ehemaligen Lotharingiens war besonders stark umk?mpft. Der Artikel stellt den Militarisierungsproze? des SaarLorLux-Raumes dar und dokumentiert den heutigen Umgang mit dem festungsbaulichen Erbe.     

Writing Back? Jalal Al-e Ahmad's (1923–69) Reflections on Selected Periods of Iranian History1

As a collectively acting subject, the Pahlavi regime constituted itself through a functional memory by construing a particular past. In this way, the official or political memory served as the regime's key legitimizing factor. Both Pahlavi shahs attempted to appropriate the Iranian past as well as its future; that is, they legitimized their rule in retrospect and sought to immortalize themselves prospectively. In contrast to the official historiography, ‘counter-memories’ are often established. The motive in producing such a ‘counter-memory,’ whose founders are usually the conquered and oppressed, is to delegitimize the perceived oppressive balance of power. An outspoken critic of the Pahlavi regime, the Iranian teacher and writer Jalal Al-e Ahmad ‘wrote back,’ trying his hand at a ‘counter memory’.     

Religiosity or racism? The bases of opposition to religious accommodation in Quebec

Though Canada is internationally lauded for the success of its multiculturalism policies, debates about immigrant integration have arisen in recent years. These debates have turned on the extent to which religion should be accommodated in the public sphere. They have also been disproportionately concentrated in the French‐speaking province of Quebec. This paper asks whether this disproportionality is due to the Quebec population being particularly unfavourable to religious accommodation and, if so, whether this disfavour is grounded in racial antipathy toward newcomers or in the province's unique religious history. The findings show that while opposition to religious accommodation is higher in Quebec, and higher among francophones, it is rooted more in the low level of religiosity of the francophone population than in racial animus. These results emphasise the importance of correctly conceptualising distinctions between ethnocentric and culturally based sources of group conflict in multicultural settings such as Canada.