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In this anthology, Joan Scott reconfigures her understanding of feminist history and thus contributes to a long overdue theoretical discussion on how we can write feminist history in a globalizing world. She traces both the history of gender history and the history of feminist movements. Scott's main source of inspiration is the French version of psychoanalysis following Lacan. In a further development of her pioneering 1986 article, “Gender: A Useful Category of Historical Analysis,” she points out that gender is neither a mere social construction nor a somehow biological referent (such as “sex”). Integrating the constructive criticism of her approach elaborated prominently by Judith Butler during the 1990s, Scott argues instead that gender is a historically and culturally specific attempt to resolve the dilemma of sexual difference. Sexual difference, for its part, is also far from referring simply to physically different male/female bodies. Sexual difference is, for Scott, a permanent quandary for modern subjects, a puzzle to which every society or culture finds specific answers. My reading of her book concentrates on two main questions that run like a thread through her considerations: First, how can we bridge the gap between a subject and a group? Second, how can we overcome binary oppositions and/or fixed categories and entities—a challenge that becomes even more important every day in a rapidly globalizing world. I broadly discuss the benefits and shortcomings of the pivotal role Scott ascribes to fantasy. Although the concept of fantasy is powerful and striking, particularly with reference to the concepts of “imagined communities” and “invented traditions,” coined by Eric Hobsbawm and Benedict Anderson, I find the Lacanian tone to be less convincing.  相似文献   
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Though Bavaria is far inland, at least 20 logboats are known, but only recently have some been properly recorded. This paper deals with two vessels discovered in the early 1990s. The remains at Laufen-Pfaffing represent a semi-manufactured logboat, which was purposely sunk as was the custom in Austria until the mid-20th century. The vessel from Wessobrunn-Blaik is also unfinished and shows several tool-marks. It is too narrow to float on its own: therefore it is part of a paired logboat. There is plenty of archaeological evidence for this kind of craft, but no ethnographic evidence. Apart from use as ferries, other uses are discussed.
© 2005 The Nautical Archaeology Society  相似文献   
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Over several decades, the East German stance towards Israel was marked by condemnation of Zionism, a unilateral position on the Arab-Israeli conflict and denial of reparations and restitution claims. This position had its ideological background in the communist approach to the “Jewish question,” anti-Semitism and nationalism, while the most important criterion in shaping attitudes towards Israel was the incorporation of the German Democratic Republic's Middle East policy into the foreign policy of the Soviet Union and the Warsaw Pact. In addition, the East German political elite followed its own political interests when it tried to break through the West German Hallstein doctrine with the help of some Arab countries.  相似文献   
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One consequence of the expanding road network and its associated traffic is increased levels of traffic noise. While the hedonic literature has consistently found a negative relationship between real estate prices and noise levels, research in the United States has typically relied on crude measures of traffic noise. Here, we reduce the measurement error of traffic noise exposure through a detailed model of noise propagation over the landscape. We then estimate the hedonic relationship between noise and single family house prices using over 40,000 transactions throughout the St. Paul, Minnesota, urban area from 2005 to 2010. We implement spatially and temporally flexible local regression techniques and find significant nonstationarity in the hedonic function over time and space.  相似文献   
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ABSTRACT

The article analyses the spatial entanglement of colonial heritage struggles through a study of the Rhodes Must Fall student movement at the University of Cape Town and the University of Oxford. We aim to shed light over why statues still matter in analyzing colonial traces and legacies in urban spaces and how the decolonizing activism of the RMF movement mobilizes around the controversial heritage associated with Cecil Rhodes at both places – a heritage that encompasses statues, buildings, Rhodes scholarship and the Rhodes Trust funds. We include a comparative study of the Facebook use of RMF as it demonstrates significant differences between the two places in the development of the student movements as political activism. Investigating in more detail the heritage politics of RMF at UCT we fledge out what we call an affective politics using non-representational bodily strategies. We argue that in order for actual social movements to mobilize in current political controversies, they need to put affective tactics to use.  相似文献   
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