Descubrimiento,geografía y origen de los discursos hispanoamericanos

Imaginación del Nuevo Mundo. Diez estudios sobre los inicios de la narrativa hispanoamericana. By JOSE JUAN ARROM. México: Siglo XXI Editores, 1991. Pp. 196.

Signs, Songs, and Memory in the Andes: Translating Quechua Language and Culture. By REGINA HARRISON. Austin: University of Texas Press, 1989. Pp. xvii, 233.

The Armature of Conquest: Spanish Accounts of the Discovery of America, 1492–1589. By BEATRIZ PASTOR. Translated by LYDIA LONGSTRETH HUNT. Stanford: Stanford University Press, 1992. Pp. x, 317.

Mil leguas por América. De Lima a Caracas 1740–1741. Diario de don Miguel de Santisteban. Preliminary study by DAVID J. ROBINSON. Bogotá: Banco de la República, 1992. Pp. 323.     

A toolkit to implement graduate attributes in geography curricula

This article uses findings from a project on engagement with graduate outcomes across higher education institutions in New Zealand to produce a toolkit for implementing graduate attributes in geography curricula. Key facets include strong leadership; academic developers to facilitate conversations about graduate attributes and teaching towards them; ownership of the process by the teachers; the development of a contextualized set of graduate attributes for the geography degree; curriculum mapping to promote alignment between graduate attributes, learning outcomes and assessment tasks; incorporating high-impact educational experiences and signature pedagogies to foster graduate attributes; the use of evaluative data to inform continual enhancements; and allowing at least five years for curriculum renewal to occur.     

Kaleidoscopes of violence against indigenous women (VAIW) in Colombia: the experiences of Pan-Amazonian women

This article presents the life stories of six indigenous women from the Amazonian region, who coordinate local women processes through indigenous organizations and networks. Since the political and legal visibility of violence against indigenous women in Colombia is weak and limited, we aim to analyze their experiences from an intersectional perspective. For this purpose, we employed multiple methodologies, including body mapping and social cartography. Thus, by reconstructing their experiences and attempts to make visible violence against them, we could perceive some of its multiple modalities, which are quickly captured by the great category.     

‘Prevention of evil,production of good’: Jeremy Bentham’s indirect legislation and its contribution to a new theory of prevention

ABSTRACT

This paper critically analyses current depictions of prevention and tries to offer a new theoretical reflection on the concept by reconstructing it on the basis of Jeremy Bentham’s writings on indirect legislation. It is my aim not only to explore Bentham’s concept of indirect legislation as an outstanding example of enlightened social/public policy, but also to show to what extent his thoughts might be a fruitful contribution to a necessary reconceptualization of current conceptions of prevention, which are heavily criticized by many scholars.     

'Safe space' as counter‐space: women, environmental illness and 'corporeal chaos'

Women constitute a disproportionate 80 percent of people diagnosed with environmental illness (EI), a contentious condition in which patients react adversely to everyday chemicals in the environment at levels politically conceived to be 'safe'. Whilst the diverse range of somatic symptoms constitutes a biomedical anomaly, in this paper I present an alternative means of conceiving environmentally ill bodies. Women (and environmental health practitioners at the Environmental Health Centre, Nova Scotia) have begun to view their bodies as complex systems that have been nudged into a state of 'corporeal chaos', in which minute quantities of chemicals trigger disproportionate somatic symptoms. This chaos extends into 'corporeal space'[ Moss and Dyck (1999a) ] as the diagnosis of environmental illness is experienced simultaneously through both material and discursive bodies. This diagnosis also carries with it a means to mitigate corporeal chaos through a series of body‐ and environment‐based modifications that replace risky bodies with 'safe space'. As a discursive construct, safe space is associated with an absence of chemicals, and in order to mitigate chaos, should ideally be stable, predictable, controllable and communicative. I finalise this paper with some examples of body modifications and illustrate how safe space materialises in the home environment .