Between Galen, Geddes, and the Gael: Arthur Brock, modernity, and medical humanism in early-twentieth-century Scotland

Arthur Brock (1879-1947) is generally remembered as the physician who treated poet Wilfred Owen for shell shock and as the translator of Galen and other ancient physicians. He was also a key figure in the early-twentieth-century humanist revival within medicine. Brock's interest in humanism, I argue, was inspired by a broader concern about modernity and by a desire to return medicine and society to the more harmonious, organic existence that he believed was characteristic of ancient Greece and could still be found among "primitive" peoples, such as the Scottish Gaels. This article explores Brock's anxieties about modernity and its relations to his interests in ancient and "primitive" peoples; to his medical thought and practice; to his interests in history, sociology, language, and translation; and to his involvement in the social and political life of Edinburgh and North Queensferry, where he moved in 1925. Crucially, it shows how all these interests and activities were influenced by Brock's mentor, Edinburgh polymath Patrick Geddes. The article concludes with a discussion of Brock's place in early-twentieth-century medical humanism.     

Cancer, quackery and the vernacular meanings of hope in 1950s America

Hope was central to cancer control in twentieth-century America. Physicians placed great store in its power to persuade people to seek medical help as early as possible in the development of the disease, when it was most amenable to treatment; to maintain patients' loyalty through what could be a long, painful and uncertain course of therapy; and to encourage doubts about alternative healers. Some also argued that hope could have beneficial therapeutic and psychological effects for patients. However, we know very little about its meanings for the public. Focusing on a large collection of letters written to the Food and Drug Administration in the 1950s concerning an anti-quackery campaign, this article explores how men and women responded to the competing messages of hope promoted by orthodox cancer organizations and by alternative healers. It asks: What did hope mean to such men and women? How did they construct this meaning? How did they decide which treatments were hopeful and which were not? And, how did they use hope to imagine the social world of cancer? In short, this article explores the vernacular meanings, epistemologies, and imaginative uses of hope among Americans in the mid-twentieth century.     

Apartheid,Religious Pluralism,and the Evolution of the Right to Religious Freedom in South Africa

The apartheid history of South Africa contains racial and religious discrimination, both running parallel to and supporting each other. South Africa's exodus from a society of forced religious homogeneity to one of celebrating religious pluralism adds valuable and unique patterns of thought to the promotion of religious pluralism and religious freedom. A brief history is presented of religion within the context of racial discrimination and eventual democracy in South Africa. The current plural religious demography of South Africa is presented to create a sense of the extent of diversity in the country and the extent of religious pluralism that should be considered for today. This demographical position necessitates an investigation into the current legal position on dealing with such a religiously plural state as well as the challenges it presents. This is also necessary in order to present the evolution of religious pluralism in an oppressive state to the right to religious freedom in democratic South Africa. This evolution can also serve as an example internationally to countries struggling with the issue of religious pluralism. The article is also of importance to sensitise South Africa to existing and escalating challenges against religious pluralism within the country.     

A sedimentation study of St. Ana Lake (Romania) applying the <Superscript>210</Superscript>Pb and <Superscript>137</Superscript>Cs dating methods

The biggest problem with most lakes that have no contact with other water sources and are being charged by precipitation is the massive eutrophication. The aim of this work was to determine the sedimentation rate in order to evaluate the progress of eutrophication for St. Ana Lake (Ciomad Mountain near the Băile Tuşnad in Harghita County (Romania)). The concentration of ²¹⁰Pb was determined by means of high resolution gamma spectrometry as well as derived from ²¹⁰Po activity which was measured through alpha spectrometry; values obtained are in good agreement. For the excess ²¹⁰Pb activity values between 4.0±0.5 Bq/kg and 218±20 Bq/kg have been found. As an alternative method, the ¹³⁷Cs dating method was applied as well. Calculated mass sedimentation rates are in the range of 0.06±0.01 to 0.32±0.05 g/cm² year with a mean of value of 0.15±0.02 g/cm² year. Linear sedimentation rates yielded much higher sedimentation values (between 0.5±0.1 and 7.9±0.7 cm/year with a mean of 2.4±0.6 cm/year), due to the predominant organic matter composition and the long suspension time of the sediment. This is an indication for the process of eutrophication which will probably lead to the transformation of the lake into a peat bog.     

Multi-method luminescence investigations on quartz grains of different sizes extracted from a loess section in Southeast Romania interbedding the Campanian Ignimbrite ash layer

In this study we present luminescence investigations of four samples of loess bracketing the Campanian Ignimbrite/Y5 tephra at the Rasova-Valea cu Pietre site, on the eastern bank of the Danube River, southeastern Romania. Investigations involved SAR-OSL dating on aliquots of fine (4–11 μm) and medium-grained (63–90 μm) quartz, as well as single grain analyses on 125–180 μm quartz. Luminescence dating results coupled with glass-shard chemical fingerprinting assign the depositional age and origin of the ash layer to that of the Campanian Ignimbrite/Y5 tephra, dated elsewhere using ⁴⁰Ar/³⁹Ar to 39.28 ± 0.11 ka. Fine-grained (4–11 μm) quartz SAR-OSL analyses yielded ages of 44.4 ± 4.5 ka below the ash, and 41.4 ± 4.2 ka above the ash layer. Single grain analysis on coarse-grained quartz, however, demonstrates that coarse material from these samples exhibits low sensitivity and responds poorly to internal checks of the SAR protocol in comparison with the finer sediment. This observation highlights the need for more extensive investigations into the luminescence properties of quartz as well as into the origin of quartz contributions from different primary sources in the Lower Danube loess steppe.