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B. F. Leach J. M. Davidson L. M. Horwood 《International Journal of Osteoarchaeology》1997,7(5):481-496
Twenty-four measurements were taken on five of the paired cranial bones and the otoliths of a modern sample of 177 blue cod. Parapercis colias. Regression analysis was performed on these measurements to estimate live fork length and ungutted weight. A number of regression models were examined (linear, logarithmic, exponential and power curve) to work out the optimum estimator for each bone measurement. It was found that live fork length of this species can be estimated with a standard error of less than ±28 mm, and the weight to less than ±140 g. Coefficients are provided for 48 equations linking bone size to live characteristics. This is followed by a study of blue cod from an archaeological site at Waihora in the Chatham Islands. Measurements were made on 8036 archaeological bones with a minimum number of individuals of 2547. It was found that the blue cod catch had near normal characteristics, with a mean fork length of 327 mm and SD of 57 mm. The mean body weight was estimated at 569 g. The usable meat weight represented by these fish is estimated to be 1.0 t. © 1997 John Wiley & Sons, Ltd. 相似文献
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Morgan A 《History of the human sciences》2010,23(5):176-193
Recent debates concerning the abolition of the schizophrenia label in psychiatry have focused upon problems with the scientific status of the concept. In this article, I argue that rather than attacking schizophrenia for its lack of scientific validity, we should focus on the conceptual history of this label. I reconstruct a specific tradition when exploring the conceptual history of schizophrenia. This is the concern with the question of the sense of life itself, conducted through the confrontation with schizophrenia as a form of life that does not live, or as Robert Jay Lifton termed it "lifeless life" (1979: 222-39). I conclude by arguing that the contemporary attempt to deconstruct or abolish the schizophrenia concept involves a fundamental shift in concern. The attempt both to normalize psychotic experiences, and to conceive them purely in terms of cognitive processes that can be mapped onto brain function, results in a fundamental move away from the attempt to understand the experience of madness. 相似文献
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Soil multi-element analysis is now a routine technique employed to help answer questions about space use and function in and around archaeological sites. The pattern of enhancement of certain elements, including P, Pb, Ca, Zn, and Cu, has been shown by numerous studies to correlate closely with the archaeological and historical record. Interpretation of these soil signatures, however, has generally been more problematic. One approach to the problem has been the use of ethnographic or “known” sites to guide interpretation, but how confidently can results from one site be extrapolated to another? This study of abandoned farms tests the site specificity of soil multi-element signatures of past space use through the use of discriminant models. Data analysis suggests that one to one comparisons of similar sites are much less accurate (38% accuracy) than comparisons based on a wider range of sites (59.3% accuracy), even when the latter have contrasting geology. The results highlight the importance of individual anthropogenic practices during occupation and abandonment in the development of diagnostic soil geochemical signatures. 相似文献
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Ronald A. Davidson ? 《Social & Cultural Geography》2013,14(4):481-491
In the context of a shift away from municipal multiculturalism towards community cohesion, and in the light of renewed debates around difference, national identity and Britishness, this article sets out a geographically informed theoretical framework which focuses upon the spatial (re)construction of racial and ethnic identities. The article develops the idea of the everyday as a way of viewing the spatially contingent, complex and negotiated state of inter-ethnic relations in a specific UK city. Not only does this reveal the manner in which strong and stubborn boundaries between social groups are entrenched through the (re)enforcement of spatialised relations of power, but also how accommodations across, between and within difference are realised. Through the employment of empirical material from Leicester, England, the article contends that everyday solidarities emerge from a number of intersecting spatial influences which do not equate to abstract or fixed versions of national belonging. 相似文献
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Alastair Bonnett 《Scottish Geographical Journal》2013,129(3):165-182
This article draws on the work of the Japanese Westerniser and nationalist Fukuzawa Yukichi and the Turkish nationalist and critical proponent of Westernisation, Ziya Gökalp, in order to understand the development and deployment of the idea of the West. It is shown that the relation between the ‘non‐West’ and West is not staged simply or purely in the form of a dualistic opposition by these men. Indeed, both my case studies evince the centrality of third or fourth categories that complicate but also sustain the stereotyping of the West. In particular, both Fukuzawa and Gokalp deploy a form of orientalism in which Asia is cast as a separate and primitive realm, to be distinguished from both the West and their own nations. The article engages its findings with recent post‐colonial debates on Asian occidentalism. 相似文献
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J.Mark Davidson Schuster 《International Journal of Cultural Policy》2013,19(2):329-354
CULTURAL POLICY AND THE POLITICS OF CULTURE, Forum organised by the Remarque Institute, held at White Oak Conference Center, Florida November 19–22, 1998 相似文献
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