全文获取类型
收费全文 | 101篇 |
免费 | 3篇 |
出版年
2019年 | 1篇 |
2018年 | 6篇 |
2017年 | 2篇 |
2016年 | 2篇 |
2015年 | 3篇 |
2014年 | 3篇 |
2013年 | 9篇 |
2012年 | 4篇 |
2011年 | 3篇 |
2010年 | 5篇 |
2009年 | 5篇 |
2008年 | 3篇 |
2007年 | 4篇 |
2006年 | 2篇 |
2005年 | 5篇 |
2004年 | 2篇 |
2003年 | 1篇 |
2002年 | 1篇 |
2001年 | 7篇 |
2000年 | 3篇 |
1999年 | 2篇 |
1998年 | 4篇 |
1997年 | 4篇 |
1996年 | 1篇 |
1995年 | 4篇 |
1994年 | 1篇 |
1993年 | 1篇 |
1991年 | 4篇 |
1989年 | 1篇 |
1988年 | 1篇 |
1987年 | 1篇 |
1986年 | 5篇 |
1982年 | 1篇 |
1977年 | 1篇 |
1976年 | 1篇 |
1969年 | 1篇 |
排序方式: 共有104条查询结果,搜索用时 31 毫秒
1.
2.
3.
Xavier Colin D.L.L. Parry Jean‐Marc Dreyfus Alain Tallon 《European Review of History》1995,2(2):225-229
Peter GARNSEY & Richard SALLER, L'Empire romain. Economie, société, culture, Paris, La Découverte / Textes à l'appui, 1994.
Morris SLAVIN, The Hébertistes to the Guillotine: anatomy of a ‘conspiracy’ in Revolutionary France, Louisiana State University Press, Baton Rouge and London, 1994, xvii + 280 p., ISBN 0–8071–1838–9.
Philippe BURRIN, La France à l'heure allemande, 1940–1944, Paris, Editions du Seuil, 1995.
Emmanuel LE ROY LADURIE, Le siècle des Platter 1499–1628, t.1 “Le mendiant et le professeur”, Paris, Fayard, 1995, 529 p., 170 FF., ISBN 2–213–01444–2. 相似文献
4.
Jean-Marc Drouin Patrick Gautier Dalché Fabien Chareix Charles Lenay Monique Cottret Bernard Vandewalle François Laplanche Françoise Waquet Agnès Spiquel Ariane Poulantzas Olivier Martin Sophie Roux Ilana Löwy Françoise Waquet Isabelle Brian Michel Cassan Jean-Marc Rohrbasser Jean-Michel Vienne Marc Renneville Bernard Lahire Mikhaäl Xifaras Bertrand Binoche Stéphane Haber Jean-François Pradeau Noël Bonneuil Marie Jaisson 《Revue de synthèse / Centre international de synthèse》1997,118(4):551-613
5.
6.
7.
Armelle Charrié-Duhaut Jacques Connan Nicolas Rouquette Pierre Adam Christophe Barbotin Marie-Françoise de Rozières Alain Tchapla Pierre Albrecht 《Journal of archaeological science》2007
Four blue-glazed faience jars, on exhibition in the Louvre Museum, are referred to as the canopic jars of Rameses II. Their recent typological re-examination rendered this original assignment questionable. In order to clearly determine their use, a study of two successive organic residues from the canopic jars, using molecular biomarkers analysed by GC-MS and LC-MS and absolute dating by 14C, was initiated. The results revealed that these two materials were not contemporary to the reign of Rameses II. The first one, scraped from the interior face of one jar, was identified as an unguent made of coniferous oil and animal fat and dated from the Third Intermediate Period. The second one, originally stored with glued linen inside one jar, is likely an embalming substance, made of pure vegetable resin (Pistacia) and dated from the Ptolemaic Period. These results clarify a controversy which has been lasting over a century. The famous blue-glazed faience jars are not the canopic jars of Rameses II but are confirmed as situlae which were reused at least two times: first to store unguents during the Intermediate Period and later to store embalming packages of an unknown person during the Ptolemaic period. 相似文献
8.
Valentine Roux 《Journal of Archaeological Method and Theory》2007,14(2):153-178
Ethnoarchaeology appears nowadays as a poorly formulated field. However, it could become a real science of reference for interpreting
the past if it was focused upon well-founded cross-cultural correlates, linking material culture with static and dynamic phenomena.
For this purpose, such correlates have to be studied in terms of explanatory mechanisms. Cross-cultural correlates correspond
to those regularities where explanatory mechanisms invoke universals. These universals can be studied by reference to the
theories found in the different disciplines they relate to and which are situated outside of the domain of archaeology. In
the domain of technology, cross-cultural correlates cover a wide range of static and dynamic phenomena. They allow the archaeologist
to interpret archaeological facts—for which there is not necessarily analogue—in terms of local historical scenario as well
as cultural evolution. In this respect, it is shown that ethnoarchaeology, when following appropriate methodologies and focussing
on the universals that underlie the diversity of archaeological facts, does provide the reference data needed to climb up
in the pyramid of inferences that make up our interpretative constructs. 相似文献
9.
Alain Marliac 《International Journal of Historical Archaeology》2001,5(3):203-218
Partnership is an equitable exchange of knowledge. In fact, the very nature and indisputability of imported and taught knowledge—the scientific one and here archaeological—question the nature of the traditional and ordinary knowledge of peoples concerned. These two kinds of knowledge differ in the nature of the facts recognized by each of them: scientific facts or tacit common knowledge facts built differently, and in the number and strength of the external allies they succeed in mobilizing. Even if they remain translatable one into the other at a certain cost, they are engaged in a race. The result seems lethal for traditional knowledge unless powerful nonscientific allies, opposed to this leveling standardization, get involved with researchers aware of the stake for the South but also for the North, committed for some centuries to a rationalization supported by science, its technics, and the socioeconomic powers able to fund them.Le partenariat est un échange équitable de savoirs. En réalité, la nature et l'indiscutabilité du savoir importé et inculqué—le savoir scientifique et ici archéologique—met en cause la nature du savoir ordinaire et traditionnel des peuples concernés. Ces deux formes de savoirs diffèrent par la nature des faits reconnus par chacun d'eux: faits scientifiques ou faits du savoir observationnel ordinaire, construits différemment, et par le nombre et la force des alliés extérieurs qu'ils réussissent à se donner. S'ils sont traduisibles l'un dans l'autre à un certaincoût, une course est néanmoins engagée entre eux. L'issue en semble fatale aux savoirs traditionnels à moins que des alliés puissants non-scientifiques, opposés à ce nivellement uniformisateur, s'engagent à leurs côtés avec l'appui des chercheurs conscients d'un enjeu qui concerne certes le Sud, mais aussi le Nord engagé depuis quelques siècles dans une rationalisation appuyée sur la science, ses techniques et les puissances socio-économiques capables de les financer. 相似文献
10.