Transition in the use of cobalt-blue colorant in the New Kingdom of Egypt

Cobalt-blue colorant was first used in the 18th Dynasty in the New Kingdom of Egypt. The source of this cobalt was cobaltiferous alum from the Western Oases of Egypt. The use of this alum, especially in glass, was suddenly limited at the end of the 18th Dynasty. There is little evidence of the production of cobalt-blue glass in the Ramesside Period (the 19th–20th Dynasties) in the New Kingdom of Egypt. In this study, we brought a portable X-ray fluorescence spectrometer to two archaeological sites located in the Memphite region and used it for onsite analyses of Ramesside cobalt blue-colored glasses and faiences. This method revealed that the compositional characteristics of the cobalt-blue colorant in these Ramesside glasses and faiences is different from the colorant derived from cobaltiferous alum used in the 18th Dynasty, based on the comparison of transition metal composition and alumina content with those of the cobalt blue-colored artifacts from the 18th Dynasty. This result suggests that a new cobalt source other than cobaltiferous alum from the Western Oases was utilized in Egypt during the Ramesside Period.     

Detection of chloride from pottery as a marker for salt: A new analytical method validated using simulated salt-making pottery and applied to Japanese ceramics

Salt is an essential mineral in the human diet, and ancient peoples obtained salt either directly from rock salt, from salt lakes, or by concentrating saline waters from salt springs or seawater in pottery vessels. However, because sodium chloride, the major component of salt, is soluble in water, it has been thought unlikely that any trace of salt would remain in the pottery after a long period of time. A new methodology for retrieval of water-insoluble (retainable) chloride ion trapped within a pottery matrix is presented as a method for detecting previous use of the pottery for salt making. Simulated salt-making pottery was used to make salt by repeatedly boiling seawater over a fire. After chloride had been extracted with distilled water, to mimic the removal of chloride by natural waters such as rainwater and groundwater, an aqueous ammonium fluoride solution was shown to be capable of extracting chloride ions remaining in the pottery. A chloride-selective electrode was used to quantify the amount of extracted chloride in the presence of fluoride. This method was then successfully applied to excavated Japanese pottery vessels suspected of having been used for making salt. Identification of retainable chloride in pottery can offer insights into salt trading networks, which reflect the growth and affluence of an ancient society.     

Gender and Post‐war Relief: Support for War‐Widowed Mothers in Occupied Japan (1945–52)

This article analyses the gender implications that emerged through welfare support for the war‐bereaved in post‐Asia‐Pacific War Japan. It follows the foundation, activities and dissolution of the Federation of Bereaved War Victims, the first support group for the war‐bereaved that initially began as an organisation for military widows. After its dissolution, members of the Federation went on to create two separate groups – the Victims’ Federation and Widows’ Federation – whose members, scope and objectives presented stark gendered divisions. By examining this divide, and by analysing the earlier histories of the organisations, this article explores the relationships among gender, military, death and bereavement, and post‐war relief. The article pays particular attention to the tensions and negotiations among various interest groups, including military widows, women widowed from other causes, feminist activists, male lawmakers, bereaved fathers and the Supreme Commander for the Allied Powers. I place the dissolution of the Federation in its social and political contexts and analyse its relationship to the contemporaneous discussions on female citizenship. In particular, I focus on two areas mobilised by Japanese feminist activists since the early twentieth century: suffrage and motherhood. The short history of the Federation provides a means to examine the reconfiguration of the connection between gender and citizenship during the demilitarisation and democratisation processes that occurred in occupied Japan.     

You gotta throw away culture once you become Christian: How ‘culture’ is Redefined among Aboriginal Pentecostal Christians in Rural New South Wales

ABSTRACT This paper is an ethnographic and historical exploration of Aboriginal Pentecostalism, which permeated quickly into the Aboriginal community in rural New South Wales in Australia during the early twentieth century. Today the Aboriginal Pentecostal Christians in this region renounce Aboriginal ‘culture’. This, however, does not mean they reject Aboriginality. By examining Malcolm Calley's ethnography on the mid‐twentieth century Pentecostal movement in this region and drawing upon my own fieldwork data, I show the way in which this group of Aboriginal Christians of mixed descent in a ‘settled’ part of Australia have maintained Aboriginality and reinforced attachment to the community through faith in the Christian God, whilst, paradoxically, developing strong anti‐culture and anti‐tradition discourses. This paper advocates shifting the study of social change from a dichotomised model that opposes invading moral orders against resisting traditional cultures, to one that examines the processual manifestations of the historical development of vernacular realities.