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Khan, M.A., Babar, M.A., Akhtar, M., Iliopoulos, G., Rakha, A. & Noor, T., November 2015. Gazella (Bovidae, Ruminantia) remains from the Siwalik Group of Pakistan. Alcheringa 40, xxx–xxx. ISSN 0311-5518.

New gazelle fossils are described from the Siwalik Group of Pakistan. The material includes horncores, maxilla and mandible fragments, and isolated teeth. The available samples are assigned to three Gazella species: Gazella sp. in the Lower Siwalik Subgroup (ca 14.2–11.2 Ma), and G. lydekkeri and G. superba in the Middle Siwalik Subgroup (ca 10.2–3.4 Ma). Based on a review of the Siwalik Group gazelles, G. padriensis is synonymized with G. lydekkeri. Gazella superba Pilgrim, 1939 sensu stricto is a large form and is a valid species of the genus in the Siwalik Group.

Muhammad Akbar Khan [], Muhammad Adeeb Babar [], Muhammad Akhtar [], Allah Rakha [], Tuba Noor [], Abu Bakr Fossil Display & Research Centre, Department of Zoology, Quid-e-Azam Campus, Punjab University (54590), Lahore, Pakistan; George Iliopoulos [], Geology Department of the University of Patras, Patras, Greece.  相似文献   

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In this interview, Akbar Ahmed looks at the latest developments among the Swat Pathan, a people who have been the subject of classic ethnographies in anthropology for many years, but who are now at the centre of a bigger battle for control of this key geo-political region. What, if anything, can anthropologists contribute to understand and ameliorate the conflicts that rage in this region?  相似文献   
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It is well‐known that the quest for an Islamic state was a desire common to most Islamists of the twentieth and twenty‐first centuries. This article discusses three contemporary political theories that stand in sharp contrast to the Islamists’ theory of an Islamic state. These political theories are developed by three prominent contemporary Muslim scholars, Nasr Hamid Abū Zayd, Ablodkarim Soroush, and Muhammad Mujtahed Shabestari. The article attempts to discuss the common themes between the views of these scholars concerning governance. It argues that the political theories presented by them significantly differ from those developed by most Islamists, who share the idea that Islam is a self‐sufficient political system. It also argues that while these political theories challenge the idea that incorporates the maximal role for government in religious matters and thus are close to certain aspects of regulations of governance in Western countries, they are different from those political theories in the West that focus on a sharp distinction between religion and state because religion, for such scholar, plays an important role in developing civil society.  相似文献   
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Analysis by X-ray fluorescence of 53 obsidian artifacts the main source of obsidian for the workshops in Kul Tepe was Syunik but obsidian sources as far as west as the Lake Van region (Nemrut Da? and Meydan Da?) and as far north as Gutansar were also utilized. These new results indicate a broad network of trade and exchange.  相似文献   
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This article demonstrates how some contemporary scholars, operating from within the traditional Shiʿi establishment, have paved the way for new interpretations of Islam in general and Shiʿism in particular. To do so, the article focuses on three specific themes: the notion of the (im)purity of non-Muslims, rulings on apostasy and precepts related to women's rights. Following a brief explanation of the history of Shiʿism, the article addresses each of three aforementioned themes in turn. In each section, the article explains how the relevant theme was approached by earlier religious scholars, and how it has been treated differently by some contemporary reformist Shiʿi clerics. While not claiming the trends of thought instigated by some contemporary ʿulamāʾ are entirely homogeneous with liberal ideas about human rights, this article provides examples of Shiʿi legal standpoints being reformed to meet the challenges of the contemporary world.  相似文献   
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This exploratory study presents ‘re-tribalization’ as a framework for comprehending contemporary global patterns and phenomena. It posits a link between the erosion of modernity's traits and a resurgence of tribal behaviour – the more elements that we associate with modernity diminish, the more we see the emergence of group formations akin to anthropological notions of tribes. This trend manifests not only in societies where tribal and lineage affiliations remain central to identity but also – perhaps more notably, considering modernity's promises – in developed nations, including global powerhouses like the USA, India and China. ‘Re-tribalization’ signifies a modern-day recourse to a so-called tribal past, fortifying intra-group cohesion and creating a distinction from other groups, thus delineating ‘us’ and ‘them’. This process highlights the drawing of boundaries between communities, positing that such delineations were more apparent in the past and need to be re-established to navigate today's challenges and crises. The study traces the historical lineage of re-tribalization appeals and their ties to nationalism, citing instances from Johann Gottfried Herder's works. This argument leverages the authors’ nearly two decades of ethnographic fieldwork, a collection of four studies and initial insights from their soon-to-be-published book.  相似文献   
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