Mining sick: Creatively unsettling normative narratives about industry,environment, extraction,and the health geographies of rural,remote, northern,and Indigenous communities in British Columbia

Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment.     

The Impact of U.S. Airline Deregulation on Airport Traffic Patterns

This paper surveys changes in the U.S. National Airway System since the 1960s. The most appropriate measures for summarizing air traffic distributions at airports are investigated, with the Gini Index of Concentration being used extensively to analyze U.S. airport traffic patterns over a twenty-four-year period. The properties of the Gini index and other measures are compared and discussed in detail in the context of analyzing air traffic distributions. It is shown how concentration in the traffic patterns at the larger airports was at a high level prior to deregulation, but since 1978, the patterns have gradually become even more concentrated.     

Arthur's refusal to eat: ritual and control in the romance feast

Arthur's refusal to begin feasting before he has seen a marvel or heard a tale of adventure is a recurring motif in medieval romance. Previous comment on this ritual has suggested that the source for such a taboo on eating may be found in earlier narratives in the Celtic languages. This paper argues that, although the ritual almost certainly originates in pre-chivalric society, romance authors adapted and developed it to reflect the courtly-chivalric preoccupations of their own world. Arthur's ritual gesture may be seen as a means of containing and controlling both interior moral threats and exterior physical peril, and is intimately connected to the courtly conception of the feast. This study draws on the evidence of religious writing and courtesy manuals and explores some highly-developed treatments of the motif in romance in order to suggest that literary engagements with Arthur's refusal to eat have much to say about contemporary ideas of ritual and reality as mediated through the symbolically-charged arena of the medieval feast.     

Children’s participation: moving from the performative to the social

The body of work on children’s participation has been valuable in asserting its importance. Nonetheless, participation is a contested concept and key challenges arise relating to its emphasis on age and voice, its focus on socialising the participative responsible citizen, and its failure to sufficiently recognise the range of participatory activities of children in their everyday lives. This article presents findings of a study on children’s experiences of participation in their homes, schools, and communities including the importance of the relational context, how everyday interactions rather than ‘performative’ formal structures for participation are valued by children and how their participation is limited by adult processes based on notions of competence and voice. It concludes with an argument for recognising and facilitating children’s informal and social participation as well as new forms of democratic processes being developed by children to address the possibility of governance and over-responsibilisation of children.     

Book reviews

Mobile phones have invited a number of dystopian understandings, particularly as far as young people are concerned. They have been variously argued to contribute to poor spelling and grammar, disturb attention to school work, facilitate text bullying, lead to brain cancers and promote the destruction of face-to-face relationships. Despite these concerns, text messaging is by far the most common form of mobile communication between young people in New Zealand. Drawing on actor-network theory and qualitative research conducted with New Zealand teenagers, we explore how teenagers, cell phones, socio-spatial relations and discourses exist within a hybrid and interdependent network which we have termed digital sociality. This network seems to facilitate rather than destroy proximal contact. The machine and the human, in a cyborgian sense, meld to develop new and complex workings of space and the social which suggests mobile technologies are not as damaging to young people as many have suggested and calls for preventative approaches to this technology might need therefore to be rethought.