Rural China in ruins: The rush to urbanize China's countryside is opening a moral battleground (Respond to this article at http://www.therai.org.uk/at/debate)

China has officially become a predominantly urban country, with over 50% of the population now registered as urban residents. Its urbanization process has been described as the most managed in human history. The Chinese government manages the building of new cities, regulates the housing of displaced people and controls squatters. As an historically poorer area, the west of China has been the target of ongoing efforts at infrastructural development. Describing urbanization as managed however masks the conflicts and contradictions involved in a process which is far from smooth. Although villagers are usually seen to be largely the powerless victims of these initiatives, it is clear that many try to take advantage of the situation, while others are unable to do so. Based on recent fieldwork and eight years of visits to one village undergoing urbanization, this article looks at the complex dynamics involved and at the moral battleground which they lay bare.     

Reviews

Babi and Baha'i Religions: From Messianic Shi'ism to a World Religion, by Peter Smith, Cambridge University Press, London, New York, New Rochelle, Melbourne, Sydney 1987, pp.xiv, 243.

Panj Vaqf‐namah, by Mahmud Afshar Yazdi, (Five Endowment Deeds), Tehran Foundation for Mahmud Afshar Yazdi's Endowments, 1363/1984. Iraj Afshar and Karim Isfahaniyan, eds., Namvarah‐yi Doktor Mahmūd Afshar Yazdi (Mahmud Afshar Yazdi's Festschrift), 4 vols., Tehran: Foundation for Mahmud Afshar Yazdi's Endowments, 1364/1985–1367/1988.

Bulles et Sceaux sassanides de diverses collections, by Philippe Gignoux and Rika Gysclen, Paris: Sludia Iranica, Cahier 4, Association Pour l'avancemeni des études iraniennes, 1987, 306 pp, 23 plates.

Iran and Iraq at War , by Shahram Chubin and Charles Tripp, Boulder, Colorado: Westview Press, 1988.

The Tragedy of Sohrab and Rostam, from the Persian National Epic, the Shahnameh of Abol‐Qascm Ferdowsi, translated by Jerome W. Clinton, Seattle: The University of Washington Press, 1988, xxv + 190 pages, $25.00 cloth $12.50 paper.

Persian Carpets , by Michael Craig Hillmann, Austin: University of Texas Press, 1984, 98 pp. index to p. 112.

Resurrection and Renewal: The Making of the Babi Movement in Iran, 1844–1850, Abbas Amanat, Ithaca & London: Cornell University Press, 1989, pp. xv.+ 461, no price indicated.

Iran min al‐Dakhil, (Iran From Within), by Fahmi Huwaydi, Cairo: Markaz al‐Ahram li al‐tarjuma wa al‐nashr, 1987, 405 pp.

Woven From the Soul, Spun from the Heart: Textile Arts of Safavid and Qajar Iran, 16lh‐19lh Centuries , edited by Carol Bier, Washington, DC: The Textile Museum, 1987.

Summon Up Remembrance, by Marzich Gail, Oxford: George Ronald Books, 1987, 295 pp., appendix, bibliography, $14.95.

Iran and The United States, A Cold War Case Study, by Richard W. Cottam, Pittsburgh: University of Pittsburgh Press, 1988. $12.95 pb.     

Mining sick: Creatively unsettling normative narratives about industry,environment, extraction,and the health geographies of rural,remote, northern,and Indigenous communities in British Columbia

Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment.