Reviews

Authority and Political Culture in Shi'ism, Said Amir Arjomand, ed., Albany, New York: State University of New York Press, 1988, 393 pp., index. $19.95, paperback. $49.50, cloth.

A Lonely Woman: Forugh Farrokhzad and her Poetry, Michael C. Hillmann, Washington, D.C.: Three Continents Press and Mage Publishers, 1987, 181 pp.

The Timurid Architecture of Iran and Turan, Lisa Golombek and Donald Wilber, Princeton, N.J.: Princeton University Press, 1988; Vol. 1: 510 pp. of text; Vol. 2: 16 color plates, 481 black‐and‐white photographs, 8 maps, 162 plans and sections. $130.

Timurid Architecture in Khurasan, Bernard O'Kane, Costa Mesa, CA: Mazda Publishers, 1987, 418 pp., numerous figures and plates. $49.95.

Iranian Immigrants in the United States: A Case Study of Dual Marginality, Abdolmaboud Ansari, Millwood, N.Y.: Associated Faculty Press, 1988, xii + 148 pp.

Aux Sources de la Nouvelle Persane, Christophe Balay and Michel Cuypers, Paris: Institut Français d'Iranologie de Teheran, 1983, 222 pp., bibiography, indexes of proper names, books and journals. 124 Fr. paperback.

Post‐Revolutionary Iran, Hooshang Amirahmadi and Manoucher Parvin, eds., Boulder: Westview Press, 1988, 262 pp. $39.50.

Islamic Art and Spirituality, Seyyed Hossein Nasr, Albany: State University of New York Press, 1987, 213 pp., 10 monochrome plates. $75.00.

Nishapur: Some Early Islamic Buildings and Their Decoration, Charles J. Wilkinson, New York: The Metropolitan Museum of Art, 1986, 328 pp., num. ill., 29 col. pl. $75.00.

The Making of Iran's Islamic Revolution: From Monarchy to Islamic Republic, Mohsen M. Milani, Boulder, Colorado: Westview Press, 1988, xiv + 361.

The Poet Sa'di: A Persian Humanist, John D. Yohannan, (Persian Studies Series, No. 11) Lanham, Md.: University Press of America; Bibliotheca Persica, 1987, 149 pp.

The Destiny of a King, Georges Dum´ezil (translated by Alf Hiltebeitel), Chicago: University of Chicago Press, 1988, 155 pp. $11.95.

Revolutionary Iran, R.K. Ramazani, Baltimore: The Johns Hopkins University Press, 1986, xvi + 254 pp., appendix to p. 282, notes to p. 294, bibliography to p. 302, index to p. 311. $27.50.

A Bibliography of the Iran‐Iraq Borderland, Keith MacLachlan and Richard Schofield, Cambridge, U.K.: Middle East and North African Press, 1987, 383 pp.

Tales from Luristan (Matalya Lurissu): Tales, Fables and Folk Poetry from the Lur of Bala‐Gariva, Sekandar Amanolahi and W.M. Thackston, transcribed and translated with notes on the phonology, the grammar of Luri and Luri‐English vocabulary. Harvard Iranian Series, Vol. 4, 1986, XIII + 250 pp. $19.95 paperback.

Shi'ism and Social Protest, Juan R. I. Cole and Nikki R. Keddie, eds., New Haven and London: Yale University Press, 1986, x + 321 pp.

My Memories of Baha'u'llah, Ustad Muhammad‐'Aliy‐i‐Salmani, the Barber, translated from the original Persian by Marzieh Gail, Los Angeles: Kalimat Press, 1982, 122 pp., appendices, short biographies of Baha'is mentioned in the text, as well as notes, selected bibliography and selected love poems of Ustad Muhammad‐'Aliy‐i‐Salmani.

Agricultural Change and Rural Society in Southern Iran, C. Salmanzadeh, Cambridgeshire, England: MENAS Press Ltd., 1980, 275 pp. £17.00 hardback, £10.50 paperback.

Religion and Politics in Contemporary Iran: Clergy‐State Relations in the Pahlavi Period, Shahrough Akhavi, Albany: State University of New York Press, 1980, xx + 255 pp.

Iran: From Religious Dispute to Revolution, Michael M.J. Fischer, Cambridge, Mass., and London, England: Harvard University Press, 1980, xviii + 314 pp.     

Beach body work: Australian women’s experiences

This article examines Australian women’s complex relationship with the beach through a focus on affect and on what bodies do. Interviews with ten participants of diverse backgrounds and of different ages reveal that women understand the beach as a mediated and surveilled space where their bodies are foregrounded. In this environment, there is an intersection of women’s knowledge of the popular constructions of the archetypal Australian beach body, real women’s bodies, and interviewees’ experiences of the beach as a place of shame and pride. As a means of managing this affective landscape participants detail a range of bodily strategies enacted prior to going to the beach and once at the beach. This bodily labour demonstrates that for Australian women the beach is a dynamic and complicated site of both leisure and labour.     

THE ECOSYSTEM HEALTH METAPHOR IN SCIENCE AND POLICY

Ecosystem health' is an increasingly common metaphor in the langauge of science and policy. Given the prominence of both the ecosystem and health concepts within geography, this paper examines the meanings generated by the adoption of the metaphor for scientific research and for environmental policy on the North American Great Lakes. 'Ecosystem' can be characterized as an entity, an abstract concept, or a perspective. As perspective, ecosystem shares many features of postmodern science, emphasizing complexity and holism and calling for the inclusion of human beings in our considerations of nature. The ecosystem health metaphor is politically powerful in its ability to evoke action and concern for the environment with an appeal to the universal experiences of human ill-health. The organismic ecosystem health metaphor provides a new, relevant way of thinking about the natural world. In policy discourse, however, metaphor can be problematic in that there is potential for the author or speaker to hide behind the nonliteral language. Moreover, the acceptance of the ecosystem health metaphor which can draw upon widely held beliefs and norms implies that other ways of knowing the world are necessarily omitted. We highlight some of these issues in a case study of a policy document prepared by the Ecological Committee of the Great Lakes International Joint Commission. To continue to know how to study nature in new ways, metaphors must be encouraged, but their meanings must also be widely explored     

Between ‘here’ and ‘there’: family violence against immigrant and refugee women in urban and rural Southern Australia

The purpose of this article is to investigate how (dis)connection with place influences immigrant and refugee women’s experiences of family violence in regional/remote and metropolitan southern Australia. We draw on research from the ASPIRE project (Analysing Safety and Place in Refugee Experience) in the states of Victoria and Tasmania. A participatory research approach was used to interview immigrant and refugee women who had experienced violence, and providers of family violence services from eight locations in the two states. Both inner urban, regional and remote locations were included in the study. The findings present new insight into how geographic isolation and the scarcity of specialized services affected the experiences of immigrant and refugee women in regional/remote areas. Across all settings, participants described experiences of social isolation associated with both distance from community networks and being ostracized or seeking to avoid the proximity of perpetrators and their social networks. Notably, the experiences of women living in regional Tasmania and regional Victoria shared more similarities than did those of immigrant and refugee women in regional Victoria and inner-urban Melbourne despite the different legislative environments in the two states.     

The Autocracy of Love and the Legitimacy of Empire: Intimacy,Power and Scandal in Nineteenth‐Century Metlakahtlah

This paper examines the politics of intimacy, power, and scandal at Metlakahtlah, a Church of England mission village in northern British Columbia, Canada, from 1862 to 1885, in order to cast light on settler colonialism and its aftermath. It particularly examines Metlakahtlah's main missionary, William Duncan, his relationships with young female converts and missionary women, and, perhaps more importantly, the stories that were told about them. Stories of Duncan's relationships with young Tsimshian women that circulated throughout settler society reveal the central place of sexuality to both critiques and defences of imperialism, and cast new light on contemporary politics around the historical experience of Indigenous children in settler colonies like Australia and Canada.     

Vocabularies of Slavery and Anti-Slavery: The North American Fur-Trade and the Imperial World

This article examines the particular work that languages of slavery and abolition did in British North American fur-trade territories with an eye to comparing these histories with those of slavery and anti-slavery in Australia. Temporally, it focuses on the two decades following the abolition of slavery in the British Empire in 1833, and geographically it examines the parts of northwestern North America claimed by Britain and administered by the Hudson's Bay Company. Here traders, missionaries and critics wrote of slavery and anti-slavery in the fur-trade in ways that repeated metropolitan patterns but were also arguably distinct, and certainly merit our attention. In British fur-trade space, vocabularies of slavery and anti-slavery provided language for the particular unfreedom of Indigenous people, the experience of indentured migrant labourers, and the political arrangements of colonial space. Seeing how the vocabularies of slavery and anti-slavery tracked through different colonial spaces reminds us of the uneven and intertwined histories that cut across and through the nineteenth-century world.