A Cut‐marked and Fractured Mesolithic Human Bone from Kent's Cavern,Devon, UK

An isolated adult human ulna fragment recovered from the ‘black mould’ layer of Kent's Cavern by William Pengelly in 1866 exhibits a series of stone tool cut marks. The specimen has been directly AMS ¹⁴C‐dated to 7314–7075 cal bc (OxA‐20588: 8185 ± 38 bp ) and may be from the same individual as a maxilla fragment dated to the same period. The cut marks are located on the olecranon process, in a position indicative of dismemberment, whereas the fracture characteristics of the bone furthermore suggest peri‐mortem breakage, typical of butchery for the extraction of marrow. We here present and discuss the specimen and consider both ritual mortuary treatment and anthropophagy as possible explanations. Although it is difficult to interpret a single element in isolation, the latter scenario seems to be better supported and is not without parallel in prehistoric Europe, as indicated by a review of the available literature. Copyright © 2012 John Wiley & Sons, Ltd.     

Alveolar bone status of some pre-seventeenth century inhabitants of Taumako,Solomon Islands

The alveolar bone condition of 34 pre-seventeenth century Solomon Island Polynesians aged 20–35 years was investigated from dental remains. The distance between the cementoenamel junction and the alveolar crest (CEJ-AC distance) was measured for six index teeth. The mean CEJ-AC measurements for each tooth, which ranged from 3.9 to 7.9 mm, greatly exceeded the distance of 2 mm frequently cited as representative of teeth supported by healthy bone. Many pathological bony defects were seen, suggestive of episodes of acute periodontitis with remissions to a quiescent phase.     

‘Being in Being’: Contesting the Ontopolitics of Indigeneity

This article critiques the shift towards valorizing indigeneity in western thought and contemporary practice. This shift in approach to indigenous ways of knowing and being, historically derided under conditions of colonialism, is a reflection of the “ontological turn” in anthropology. Rather than seeing indigenous peoples as having an inferior or different understanding of the world to a modernist one, the ontological turn suggests that their importance lies in the fact that they constitute different worlds and “world” in a performatively different way. The radical promise this view holds is that a different world already exists in potentia, the access to which is a question of ontology—of being differently: ‘being in being’ rather than thinking, acting and world-making as if we were transcendent or “possessive” modern subjects. We argue that the ontopolitical arguments for the superiority of indigenous ways of being should not be seen as radical or emancipatory resistances to modernist or colonial epistemological and ontological legacies but rather as a new form of neoliberal governmentality, cynically manipulating critical, postcolonial and ecological sensibilities for its own ends. Thus, rather than “provincializing” dominant western hegemonic practices, such discourses of indigeneity extend them, instituting new forms of governing through calls for adaptation and resilience.     

Shifting narrative strategies: How monument advocates change their stories in response to conflict over time

This paper expands the Narrative Policy Framework (NPF) by employing an exploratory case study approach to examine the construction of narratives temporally. A large-N Twitter dataset concerning the Bears Ears and Grand Staircase-Escalante monuments controversy is utilized to examine the question: how does the use of narrative strategies change over time? Through the application of change-point analysis, we determine time points of significant shifts towards use of the devil-angel shift, scope of the conflict, and causal mechanism strategies. Overall, we find that organizations do not vary their use of narrative strategies over the course of a policy conflict but instead demonstrate discrete changes in response to certain policy events. Based on our findings, we conclude with suggestions for refining and expanding NPF hypotheses. Specifically, we recommend a more contextual analysis of shifts in narrative strategy use in response to specific events over time.     

Book Reviews

‘WE GATHER TOGETHER’: FOOD AND FESTIVAL IN AMERICAN LIFE. Edited by THEODORE H. HUMPHREY and LIN T. HUMPHREY. Utah State University Press, 1991. 289pp. $17.95 paper, ISBN 0-87421-155-7. Reviewed by Jennifer Chandler.

SPOKEN IN JEST. Edited by Gillian Bennett. Sheffield Academic Press, Sheffield, 1992. ISBN 1850752575. 296pp., 3 plates, 22 figures. £25 (cloth). Reviewed by Susan Storrier.

WEDDING CAKES AND CULTURAL HISTORY by SIMON CHARSLEY. Routledge, London, 1992. 162pp. 4 illustrations. ISBN 0-415-02648-2 (hbk); 0-415-02649-0 (pbk). Reviewed by George Monger.

NORSE MYTHS. By R. I. PAGE. London: British Museum Press, 1990. 80pp. £5.95. ISBN 0 7141 2062 6. Reviewed by Carolyne Larrington.

DIE MAUS IM JUMBO-JET: NEUE SAGENHAFTE GESCHICHTEN VON HEUTE. By ROLF WILHELM BREDNICH, Beck'sche Reihe 435. München: Beck, 1991. 143 pp. Reviewed by W. F. H. Nicolaisen.

THE RISE OF MAGIC IN EARLY MEDIEVAL EUROPE by VALERIE J. FLINT. Clarendon Press, Oxford, 1991. 452 pp. ISBN 0-19-820093-5. Reviewed by Jacqueline Simpson.

INTERNATIONAL PROVERB SCHOLARSHIP: AN ANNOTATED BIBLIOGRAPHY. SUPPLEMENT I (1800–1981). WOLFGANG MIEDER. Garland Publishing Inc., New York and London, 1990. 436 pp. Reviewed by Malcolm Jones.

THE CONCISE OXFORD DICTIONARY OF PROVERBS. Ed. JOHN SIMPSON and JENNIFER SPEAKE. Oxford University Press, Oxford and New York (2nd ed.), 1992. 316 pp. ISBN 0-19-866177-0. Reviewed by Malcolm Jones.

A DICTIONARY OF AMERICAN PROVERBS. Ed. WOLFGANG MIEDER, S. A. KINGSBURY and K. B. HARDER. Oxford University Press, Oxford and New York, 1992. 710 pp. £27.50. ISBN 0-19-505399-0. Reviewed by Malcolm Jones.

ETHNIC MUSIC ON RECORDS. By RICHARD K. SPOTTSWOOD. University of Illinois Press, 1990. Volumes 1-7. Pp. 4,347. Illustrated. ISBN 0-252-01718-8 (set). Reviewed by Gordon Ashman.

DUNBAR THE MAKAR. By PRISCILLA BAWCUTT. Clarendon Press, Oxford, 1992. 196pp. £50. ISBN 0-19-812963-7. Reviewed by Jacqueline Simpson.

SIGNS FROM THE ANCESTORS by M. JANE YOUNG, 1990. Reviewed by Donald Taylor.

THE NIGHTWAY by JAMES C FARIS, 1990. Reviewed by Donald Taylor.

FORMS OF DEFORMITY. By LYNN HOLDEN. Journal for the Study of the Old Testament Supplement Series 131. Sheffield: JSOT Press, 1991. 370pp. Appendix and bibliography. ISBN 1-85074-327-X. £40. Reviewed by Jennifer Chandler.

CITY, MARRIAGE, TOURNAMENT ARTS OF RULE IN LATE MEDIEVAL SCOTLAND. By LOUISE OLGA FRADENBURG. University of Wisconsin Press, 1991. 390pp, ill. ISBN 0-299-12954-3. Reviewed by Sandra Billington.

GEORGE EWART EVANS. By GARETH WILLIAMS. Writers of Wales Series, University of Wales Press, Cardiff, 1991. 93pp. £3.50. Reviewed by Trefor M. Owen.     

Crane,Elaine Forman The Poison Plot: A Tale of Adultery and Murder in Colonial Newport,Ithaca, NY: Cornell University Press, 257 pp., $32.95, ISBN 2131-1 978-1-5017

Elaine Forman Crane’s The Poison Plot opens with the core challenge facing her as a scholar and author. “How,” she asks, “to frame a narrative that more closely resembles fiction than most nonfiction works, while remaining faithful to the historical record?” (xi). It is a matter of historical record that Newport, Rhode Island, resident Benedict Arnold petitioned to divorce his wife, Mary Arnold, in 1738 and that his petition accused her of attempting to poison him. Whether she had, in fact, poisoned him and her motivations for doing so, by contrast, remain unknown, particularly because there are no surviving documents from her perspective. The Poison Plot also poses readers with challenges. What can a reader gain from a historical monograph whose conclusions must, by their very nature, be rooted more in circumstantial evidence and speculation than in concrete documentary evidence? In what contexts might readers approach this book?