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ARTHUR PATRICK 《The Journal of religious history》2010,34(3):272-288
Between 1844 and 1863, fragments of disappointed Millerism developed the landmark ideas, the denominational name and the basic structure of what is now the Seventh‐day Adventist Church with fifteen million members (2008) in 201 countries. This article contextualises the struggle of recent decades between continuity and change in Adventist teaching, suggesting that a score of doctoral theses/dissertations and other studies offer a coherence that is deeply disturbing for some believers, insufficient for some others, but satisfying for many. The demands in Western culture for faith to be shaped by evidence and to offer existential meaning have elicited three stances in relation to traditional Adventist thought: reversion, alienation, and transformation. Whereas the consequent tensions may be viewed as evidence of “growth, vitality and increased understanding,” they also constitute an urgent call for effective internal and external dialogue. 相似文献
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ARTHUR AUGHEY 《Nations & Nationalism》2010,16(3):506-524
ABSTRACT. An explicit and politically mobilised English nationalism has been remarkable because of its absence from deliberation on constitutional change in the United Kingdom. In short, it remains a mood and not a movement. This article explores the mood and explains why that mood has not become, as yet, a movement. It examines three related aspects of the English nationalist mood. First, it considers anxieties about the condition of contemporary England which can be found in the work of intellectuals and artists. Second, it identifies the sense of injustice which animates the lobby group the Campaign for an English Parliament. Finally, it looks at how mainstream party politics responds to these national anxieties and that sense of national injustice. 相似文献
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ARTHUR AUGHEY 《Nations & Nationalism》2010,16(2):335-353
ABSTRACT. It has become conventional to discuss nationalism in terms of identity. While this approach is fruitful and illuminating, it can often be ambiguous, running together cultural, social, personal and political issues. It becomes particularly problematic when discussing multinationalism, the character of which may be confused by reference to national identity alone. Allegiance is used in this article to explore how a political commitment to the multinational state can coexist with a range of national and regional identities in the United Kingdom. The argument is that, recent constitutional changes notwithstanding, the multinational ideal involves still a state of distinctive national identities tempered by the habit of allegiance to legitimate British government. 相似文献
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ARTHUR T. DOWNEY 《Journal of Supreme Court History》2006,31(3):262-278
Rarely does the clash of ideas on the scope of governmental authority get reduced to a direct conflict between leaders of the branches of government. However, early in the Civil War period, the Chief Executive and the Chief Justice confronted each other in a direct fashion. The stakes were high, because the issues related to the conflict between national security and personal liberty. 相似文献
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ARTHUR H. GARRISON 《Journal of Supreme Court History》2009,34(1):1-27
It is a truism that a nation must protect itself from internal enemies as well as foreign threats of aggression and invasion. But that is not the entire matter. Our American democracy has striven, with mixed success, to be careful that the justified ends of the American experiment—freedom, justice, and the rule of law—are not sacrificed on the altar of the means to protect these ends. 相似文献
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