1. TIMES OF THE EVENT: AN INTRODUCTION

This introduction sets the stage for the following contributions by outlining the current state of research on the two fundamental categories that this forum brings together: the event and time. In a brief survey, we discuss the ways in which the temporality of events has been theorized across disciplines. We also present our core argument for understanding the event as a temporal focal point. In dialogue with existing approaches, we seek to develop a theoretically enriched and empirically fruitful conceptualization of the event, thus offering new perspectives to the academic historiography of events as well as to historical culture at large.     

EARLY BRONZE AGE METAL TRADE IN THE EASTERN MEDITERRANEAN. NEW COMPOSITIONAL AND LEAD ISOTOPE EVIDENCE FROM CYPRUS

Summary.   This paper presents the results of chemical and lead isotope analyses of 17 Early and Middle Bronze Age artefacts from Cyprus. These suggest that a number of objects are of non-Cypriot copper and lead to the identification of several as imports, a new explanation for some artefact types as ingots and a discussion of the nature of deposits at the key Cypriot site of Vasilia. This in turn allows a reconsideration of the role of Cyprus in an Aegean/eastern Mediterranean metals trade in the early years of the second half of the third millennium BC and of the development of metalworking on the island.     

Citizenship and the production of landscape and knowledge in contemporary Canadian nuclear fuel waste management

This article considers the relationship between Aboriginal peoples in Canada and the nuclear industry in the contemporary geography of Canadian Nuclear Fuel Waste management. It explores the ways in which the knowledge produced by the Canadian nuclear industry, through the work of the Nuclear Waste Management Organization about nuclear waste, its management and its effects, gains primacy over the knowledge and experience of the Serpent River First Nation (SRFN). I identify a discourse of citizenship as instrumental to pursuing and maintaining industry control over knowledge produced about this policy issue. Of particular interest is the manner in which this discourse operates to disqualify and subjugate the alternative experiences of, and knowledge about, nuclear waste and radioactivity contained in the oral histories and testimonies of the SRFN. I suggest that the discourse marginalizes the knowledge of the SRFN through the use of scaled representations of identity and place, to create a particular 'Canadian' account of the fuel chain and its effects.     

Popular perceptions of Europe and the Nation: the case of Italy

ABSTRACT. To date, European identity has not mobilised a feeling of belonging or solidarity that would be comparable to the ways in which national identities stir people's passions and make them ready ‘to die for’ their nations. However, much of the related political debate and scholarly analysis has paid little attention to citizens' understanding of European identity and the way this relates to national identity. This paper aims to contribute towards filling this gap. It explores qualitatively the relationship between national and European identity among Italian citizens with a view to answering the following research questions: How do Italian citizens define Europe? Who is a European? How does feeling European relate to feeling Italian? How do citizens perceive the European integration process? The article is based on 24 qualitative interviews with Italian citizens of varying age, gender, locality of residence and socio‐economic status, conducted in spring and summer 2003. The methodology adopted follows the discourse analytical tradition.     

A Community Issue? Rural Women's Feelings of Safety and Fear in New Zealand

Following previous geographies of gender and fear this article is stimulated by the dominance of urban accounts of women's experience of safety and fear in different ‘private’ and ‘public’ spaces1 This work is based on an article presented at the ‘Emotional Geographies’ conference (Lancaster University, September 2002). View all notes. We argue that rural and emotional geography perspectives on these issues provide new directions for both a feminist critique of the notion of ‘rural community’ and broadening of the emotional geographies literature. Communities have been studied at length in rural geography, yet the term itself can be problematic and its emotional potency has not been rigorously interrogated. Differing experiences of the rural community in relation to characteristics of, for example, class, gender, sexuality, age and ethnicity have led to a questioning of idyllic assumptions attached to rural life and the construction of ideas about the rural community. In this article we extend existing debates to argue that constructions of the rural community as an emotionally harmonious, safe and peaceful space may be challenged by women's experiences of fear in various rural spaces. We take the specific case of two contrasting Aotearoa/New Zealand communities and document how women negotiate personal feelings of safety and fear in their own areas. We highlight the absence of a binary of fear/safety, noting that women often live with and through these emotions in more complex ways. Finally, we close by placing this discussion within broader reflections on community as an emotionally charged term and as a rhetorical space of concern and/or responsibility in agency discourse and crime management.