The Practice of Identity and an Irish Sense of Place

Following in the wake of Benedict Anderson's work in particular, cultural geographers and cultural studies scholars have analyzed the nation and nationalism as primarily 'imagined' or abstract entities. Coincidentally, the greatest analytic attention has been given to nationalist representations of place, rather than to the everyday discursive practices constitutive of the nation as lived. Drawing on Pierre Bourdieu's practice theory, in this paper I develop the beginnings of a corporeal approach to the nation. Here the relationship between the practice of identity (the embodiment of gendered and sexualized subjectivities via discursive practice within culturally defined spaces) and an Irish nationalist sense of place is explored. In this approach, analytic considerations of identity and space are collapsed within the shared material and metaphoric medium of the body. Irish nationalism and the nation are analyzed as corporeal materialities via an ethnohistorical focus on late nineteenth-century changes in the political economy of 'peasant' and nationalist bodies. The analysis suggests that a particular matrix of constructions of femininity and masculinity was extended paradigmatically throughout the society in the latter half of the nineteenth century. These paradigmatic changes are characterized as a 'heterosexing' of bodies and places linked to economic change and the rise of the confessional state.     

‘What I Used to Do … On My Mother's Settee’: spatial and emotional aspects of heterosexuality in England

Using data from an ongoing project which investigates continuities and changes in the institution of heterosexuality across the twentieth century, this article brings a spatialised perspective to bear on the contradictions implicit within family‐based models of hegemonic heterosexuality. In this context we contribute to the growing focus by geographers on theorising the spatial and emotional aspects of heterosexuality. Via interviews with women and men from three generations in 20 families from East Yorkshire, England, we discover the difficulties experienced by individuals seeking to bring together their sexual and family lives. Focusing on two areas, the transmission of sexual knowledge between the members of different generations and between heterosexual partners and the use of space within the performance of gendered identities, the article shows how individuals both experience constraint and discover scope for agency in managing such contradictions. Via empirical data we therefore begin to identify the ways in which heterosexuality, as an institution, has provided an implicit organising principle through which materially‐grounded links between self, the emotions, other, body, home and the public sphere have been produced and/or negotiated over the last 80 years.     

BOOK REVIEWS

Book Reviews in this Article: Jim Obelkevich, Lyndal Roper, Raphael Samuel, eds, Disciplines of Faith: Studies in Religion, Politics and Patriarchy. John D'Emilio and Estelle Freedman, Intimate Matters: A History of Sexuality in America. Susan Mosher Stuard, ed, Women in Medieval History and Historiography. Bronislaw Geremek, The Margins of Society in Late Medieval Paris, transl. Jean Birrell. Sara Mendelson, The Mental World of Stuart Women: Three Studies. Alice Browne, The Eighteenth Century Feminist Mind. Helen Callaway, Gender, Culture and Empire: European Women in Colonial Nigeria. Claudia Knapman, White Women in Fiji 1835-1930: The Ruin of Empire?…. Marilyn Lake, The Limits of Hope: Soldier Settlement in Victoria 1915-38. Susan M. Reverby, Ordered to Care: the Dilemma of American Nursing, 1850-1945. Linda Gordon, Heroes of Their Own Lives: The Politics and History of Family Violence. Helena Whitbread, ed, I Know My Own Heart. The Diaries of Anne Lister 1791-1840 Zuzanna Shonfield, The Precariously Privileged. A Professional Family in Victorian London. Tierl Thompson, ed, Dear Girl. The Diaries and Letters of Two Working Women 1897-1917. Yamila Azize, La Mujer en la Lucha (The Woman in Struggle) (2nd revised ed.).