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ROBERT KILLICK SARA BLAKENEY SHAHINA FARID ALISON HICKS MARTIN HICKS JENNIFER KIELY ALEX WASSE 《Arabian Archaeology and Epigraphy》1997,8(1):86-98
The long-term aim of the project is to excavate the entire central area of the Dilmun settlement. During the 1994 and 1995 seasons a further twelve buildings were excavated, most of them located along the main arteries of the settlement. A resistivity survey, followed by selective excavation, determined the size and extent of the site. A well excavated on the eastern flank provided valuable information about the level of Bahrain's aquifers in the Early Dilmun period. 相似文献
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ALISON LONGWORTH 《The Journal of religious history》2007,31(1):115-129
Using examples from his family and religious history, Patrick O’Farrell analysed the transition from Irish emigrant to assimilated colonial in what was perceived as vacant land. Like O’Farrell, this article will also use family history to address the issues of memory, religion, and assimilation. The Irish weaver Mary Belshaw (1879–1960) came to Australia in 1913 and was instrumental in the emigration of her family to Australia during the 1920s. She worked as a Protestant missionary among Aboriginal Australians from 1915, until her retirement in 1953. Although the grave she shares with her co‐worker May McRidge (1882–1943) bears the words “Ever remembered by what she has done,” her story was largely forgotten by her family. In 1986, the Nyungar people erected a memorial stone to Belshaw and McRidge and the thirty‐nine Nyungar families who lived at the Badjaling Mission in Western Australia from 1930 to 1954. This article will address the wider issues in twentieth‐century Australia which contributed to the neglect of the story by Belshaw's Irish Australian family and then led to its recovery. It will reveal how an Irish heritage was rediscovered because the story lived within a Nyungar community who had survived terra nullius and assimilation policies to return to their land at Badjaling. 相似文献
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ALISON TWELLS 《Gender & history》1996,8(3):458-462
Clare Midgley, Women Against Slavery: The British Campaigns, 1780-1870 Moira Ferguson (ed.) The Hart Sisters: Early African Caribbean Writers, Evangelicals, and Radicals Moira Ferguson, Colonialism and Gender from Mary Wollstonecraft to Jamaica Kincaid: East Caribbean Connections Doris Y. Kadish and Françoise Massardier-Kenney (eds) Translating Slavery: Gender and Race in French Women's Writing, 1783-1823 Michael Moon and Cathy N. Davidson (eds) Subjects and Citizens: Nation, Race, and Gender from Oroonoko to Anita Hill 相似文献
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Sex workers have been incorporated into the Western AIDS discourse initially as a category of 'risk group'. The model of 'peer education' developed successfully by gay men in the West has been used with sex workers in Australia and is being exported to South-east Asia. This paper shows that the role of the 'peer educator' is paradoxical, and embedded in locally specific laws, cultural factors and power relations involving the sex industry. Ignoring the politico-cultural context can mean that peer workers are involved in their own surveillance and in reinforcing the stigma of sex work. The 'Asian prostitute' has been characterised both as an exotic commodity and as the focus of 'AIDS panic'; however, alternative voices express both complexity of the sex industry and more immediate concerns which need to be confronted before HIV/AIDS can be given meaning. 相似文献
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ALISON LONGWORTH 《The Journal of religious history》2007,31(2):169-184
In 1902, the New South Wales Aborigines’ Mission found that financial constraints hindered them from achieving their vision and they adopted the faith mission principles of the China Inland Mission. A period of growth followed. By 1907, the name was changed to the Australian Aborigines’ Mission. The article will investigate the vision of the mission from its foundation within the Christian Endeavour movement and its later heritage within the China Inland Mission. It will demonstrate that when it became a faith mission the defining principle was that of trusting God for physical needs. The article will establish that in the first half of the twentieth century the mission did not address the issue of the interface of gospel and culture. The process of conversion included western influence, but it has not erased cultural identity and the ministry of Indigenous converts is a witness to some fulfilment of the vision. 相似文献
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ALISON MOUNTZ INES M. MIYARES RICHARD WRIGHT ADRIAN J. BAILEY 《Gender, place and culture : a journal of feminist geography》2003,10(1):29-46
This article explores the path of methodological and epistemological negotiation travelled by a team of four geographers conducting research among people with transnational connections between northern New Jersey and El Salvador. Having illustrated that all data are contextual, feminist scholars have explored the power relations in which data collection is embedded in order to situate knowledge. The relationship between the dynamics of research teams and the broader political struggles with which they engage, however, remains a blind spot within feminist field methods and writing strategies deployed to 'see accountably'. The authors argue that there is an undertheorised relationship between the politics of academic research projects and the broader political movements with which they engage that may serve as a fertile intersection for feminist research. They explore relationships between team, field, and institutions in the context of negotiating difference among team members and their aspirations for the project. The article contributes to discussions of power, knowledge construction, and the politics of conducting fieldwork as a team by relaying experiences both from the perspective of individuals on the team and the team as a whole. The authors depict their objectives, successes, failures, and research politics; all part of a process of methodological becoming. 相似文献