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1.
Traditionally, public space has been perceived as an integral part of fully functioning liberal democracy. Yet much research argues that public space is in decline due to regimes of neoliberal governance paralleled with a growth in quasi-public spaces such as shopping malls, casinos and gated communities. It is argued that these new spatial forms posit a commercialised, sanitised and ultimately exclusionary urban form in place of more egalitarian, engaging and ultimately democratic public spaces. Increasingly, however, urban research has questioned the veracity of the claims made about the nature of traditional public space as well as investigating the marginal and contingent nature of publicness as constituted by and enacted in a variety of places. Drawing on Foucault's concept of heterotopic space, this paper reports on a qualitative study based on focus group interviews conducted with users of a suburban shopping mall in Sydney's southwest. The research uncovers both a more complex and less overtly deterministic publicness than has previously been identified in such spaces. From these findings the paper argues for a conception of publicity which moves beyond the zero-sum game approach endemic in much work in this area to one which analyses the qualitative effect quasi-public spaces are having on the nature of publicness in the Australian context. The paper concludes by arguing that a rethinking of publicness allows room for the emergence of a more progressive public ethic.  相似文献   
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This article focuses on the role of sympathy and antipathy in David Hume's History of England (1754–1762) in relation to the broader place of sympathy in Hume's moral philosophy. Hume, in his earlier philosophical work, argues that sympathy is a naturally occurring responsiveness to others’ feelings, similar to the resonance between musical strings. In his History, however, he carefully curates his readers’ emotional responses, inviting sympathy with figures of suffering—such as King Charles I and Mary Queen of Scots—while also, often almost simultaneously, stirring intense antipathy for those whose religious extremism he regards as socially dangerous and beyond comprehension. After first situating the emergence of Hume's theory of sympathy in its early eighteenth-century context, this article explores in detail the techniques of sentimental management that appear across the six volumes of the History of England. The elaborate deployment of emotions in Hume's historiography is shown to be in tension both with some aspects of his philosophy of natural human sympathy and with his brief reflections on the writing of history. Hume channeled his readers’ sympathies toward particular targets and against others. A careful analysis of this usefully sheds light on the management of sympathy in modern historiography, on which Hume has had an enduring influence.  相似文献   
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Drawing on Marx's theory of history, this article argues that the competition and capital accumulation inherent in the production of Bitcoin (i.e. ‘mining’) are at odds with the narrative discourses that position Bitcoin as a revolutionary technology capable of subverting traditional power structures. Through an analysis of the evolution of Bitcoin mining, the article demonstrates how the material conditions of its production have shifted over time, leading to the concentration of mining power among a few large corporate entities and a concomitant erosion of the decentralized ethos that underpinned the early Bitcoin community. The article also argues that this shift is not simply a result of the ‘natural’ evolution of the technology, but also the outcome of specific social and economic forces that encourage the accumulation of capital over Bitcoin's democratic and decentralized potentialities. Overall, the article suggests that the narrative discourses surrounding Bitcoin need to be understood in relation to the material forces that shape its production and circulation, and that a more nuanced analysis of the interplay between material and discursive factors is necessary to fully grasp the dynamics of the cryptocurrency ecosystem.  相似文献   
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This paper documents the deposition of large boulders on the Beecroft Peninsula, New South Wales, during a one in four‐year swell event in October 1999. The size of the boulders in relation to the magnitude of the swell suggests that the boulder field at Whale Point on the Beecroft Peninsula is explicable in terms of storm swells alone.  相似文献   
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In times of globalization the attention of spatial planning obviously changes from rural to metropolitan regions. This change of perspective goes along with the expectation that metropolitan regions are key factors for a dynamic development of the nation as a whole. This article refers to metropolitan strategies in Germany and considers one special strategy element in greater detail: spatial planning completed a policy for metropolitan regions as a 'top down' approach. In addition, a network of German Metropolitan Regions was established from below. Recently the members of this network have prepared a common strategy paper that includes eight demands for metropolitan strategies. One of the demands is dedicated to regional identity, participation and integration. Aspects concerning this demand are discussed in this article.  相似文献   
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Recent interpretations of Margaret Fuller's ideological significance have embedded her biography in an older understanding of Transcendentalism's history that imagines a post‐Brook Farm cleavage between ‘Emersonian individualists’ and more socially conscious communitarians. In late 1844, Margaret Fuller left New England for employment at Horace Greeley's New‐York Tribune, a moment that a number of biographers and critics have imagined as Fuller's own personal Brook Farm, her resignation from the ‘party of Emerson.’ Recent work in the history of Transcendentalism and romantic liberalism more generally, however, has been more careful about confusing romantic individuality with modern bourgeois individualism. This essay furthers the discussion of Transcendentalist ideology by arguing that Fuller's New York journalism was representative of the broad intellectual unity of the movement's democratic experiments – experiments that experientially, socially, and intellectually aimed to overcome the boundaries between the body and the mind, manual and mental labor, and the manual and mental classes.  相似文献   
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Hyperostosis frontalis interna (HFI) is a common clinical finding in post-menopausal women, less often in men. The characteristic billowing symmetrical new bone formation is found on the endocranial surface of the skull and rarely causes any significant symptoms. In clinical medicine HFI is diagnosed from its X-ray appearance, whereas in palaeopathology it is diagnosed by direct observation of the skull. There are no standard palaeopathological criteria to diagnose HFI. In past populations HFI appears to be much less common than today, with modern prevalences of up to 70 per cent of women over 40 affected, compared with archaeological prevalences of between 1 and 4 per cent. This discrepancy has been attributed to a younger mean age at death in ancient populations. This study aims to test the hypothesis that the difference in prevalence may be due in part to the differential nature of diagnosis between the two disciplines. A sample of 85 skulls was X-rayed, and the presence of HFI was recorded using radiological criteria. Using this method the results showed a marked increase in the number of cases of HFI to 31 per cent in females in the ancient population. © 1997 by John Wiley & Sons, Ltd. Int. J. Osteoarchaeol., 7 : 157–164 (1997) No. of Figures: 4. No. of Tables: 3. No. of References: 13.  相似文献   
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