全文获取类型
收费全文 | 884篇 |
免费 | 15篇 |
专业分类
899篇 |
出版年
2024年 | 4篇 |
2023年 | 6篇 |
2022年 | 10篇 |
2021年 | 13篇 |
2020年 | 36篇 |
2019年 | 34篇 |
2018年 | 79篇 |
2017年 | 87篇 |
2016年 | 78篇 |
2015年 | 40篇 |
2014年 | 16篇 |
2013年 | 224篇 |
2012年 | 31篇 |
2011年 | 50篇 |
2010年 | 18篇 |
2009年 | 36篇 |
2008年 | 20篇 |
2007年 | 24篇 |
2006年 | 20篇 |
2005年 | 20篇 |
2004年 | 11篇 |
2003年 | 16篇 |
2002年 | 5篇 |
2001年 | 6篇 |
2000年 | 8篇 |
1998年 | 1篇 |
1997年 | 3篇 |
1996年 | 2篇 |
1985年 | 1篇 |
排序方式: 共有899条查询结果,搜索用时 15 毫秒
101.
Zhengxin Huo 《International Journal of Cultural Policy》2016,22(4):497-515
This article provides an in-depth examination of the current Chinese legal regime for cultural heritage protection from two perspectives, i.e. from that of legislation and law enforcement and highlights the deficiencies thereof. The article argues that China has to improve and reform its domestic law to rectify the blatant shortcomings of the existing statutes and to implement the international instruments that it has concluded or acceded to; Moreover, China should reform its administrative system of cultural heritage protection to overcome the obstacles to efficient law enforcement whose success, in turn, depends on the comprehensive reform promised by the Communist Party of China. 相似文献
102.
ABSTRACT This article challenges the claimed gulf between ‘Eastern’ and ‘Western’ concepts and approaches to heritage conservation through an analysis of the common complexities surrounding authenticity. The past few decades have witnessed an important critique of ‘Eurocentric’ notions of heritage conservation, drawing on ‘non-Western’, particularly Asian, contexts. Authenticity has been a core principle and defining element in this development. Endorsed by a series of charters and documents, a relativistic approach emphasising the cultural specificity of authenticity has been introduced alongside the European-originated materialist approach in international policy and conservation philosophy. However, the promotion of Asian difference has also contributed to an increasingly entrenched and unproductive dichotomy between ‘Eastern’ and ‘Western’ approaches to heritage. This article reveals common complexities surrounding authenticity in two countries crosscutting this dualism – China and Scotland. Drawing on a number of ethnographic projects, our analysis identifies themes that characterise the experience of authenticity across different cultural contexts. It contributes to a more nuanced understanding of the evolving relationships between heritage conservation and contemporary societies with important implications for global heritage discourses and collaborative ventures crosscutting ‘Eastern’ and ‘Western’ contexts. 相似文献
103.
基本建设考古是当前考古工作的重要组成,在国家经济建设大背景下,是一项长期艰巨的任务。本文对贵州基本建设考古历程、成果、状况进行梳理,提出问题与对策,力促此项工作顺利开展。 相似文献
104.
A. Gutirrez Garcia‐M. M. C. Savin N. Cantin S. Boudoumi P. Lapuente R. Chapoulie I. Pianet 《Archaeometry》2019,61(4):795-808
Identifying the origin of marble used in antiquity brings back to light details of the economic, social and political organization of classical societies, and characterizing in depth the chemistry of marble is key to discovering its provenance. Beyond X‐ray diffraction, which could reveal the presence of discriminant secondary crystalline phases and the quantification of accessory minerals combined with a multivariate analysis approach, solid‐state nuclear magnetic resonance (NMR) enables one to recognize the local structure arrangement of both crystalline and amorphous materials by looking at one or more selected atoms. In present paper targets the 13C nuclide, and thus the major component of marble, calcium carbonate. Whatever their geological origin, marbles 13C‐NMR spectra present only one resonance corresponding to the carboxyl function whose intensity and line width vary from one marble to another. If the variation of the NMR signal intensity observed is the result of great T1 variations (from 220 to 5300 s) and is linked to iron content, the line width reflects defects in the calcite crystal in which calcium has been replaced by another element such as magnesium, aluminium or strontium. The specific profile of the NMR signal has been used successfully to help determine the origin of some archaeological items. 相似文献
105.
针对当前西方国际关系理论在解释现实和预测未来上的混乱和无力,作者提出理解过去成为重构国际关系研究的前提;并且在介绍和评论沃尔兹、吉尔平等为代表的现实主义世界史观和沃勒斯坦世界史观的联系与区别之后,对世界历史中国际力量的结构提出了新的证据,尤其着重介绍了英国学派国际体系和国际社会概念的缘起、演化及理论家们的批判。虽然本文作者即是当前英国学派的代表人物之一,但他并不避讳英国学派在理论上的缺憾,指出巴里·布赞构建在没有共同文化的条件下国际体系也可以转化为国际社会理论框架同时,关闭了一个布尔曾经试图打开的空间。作者认为在解读国际社会的世界历史方面还有很多课题需要深入探讨。 相似文献
106.
文物古迹是过去文化的载体,文化既是不同人们共同体在特定时空中适应环境与社会的结晶,也是人类曾经的生存可能性的记录,因此,文化遗产是发展的智慧资源而非包袱。改革开放以来我们对文物与文化遗产及其价值的认识有一个不断拓展和提高的过程,经历了由古玩、文物到全民性的文化遗产自觉的演变。正确认识和处理不同文化及历史文化遗产,既是作为文明古国的中国发展过程中无法避开的选择,也是全球化、信息化时代古今中外文化大会面时代人类和谐共处、共同繁荣的前提性要求。 相似文献
107.
1931-1945年日本侵华时期,南洋华侨精英以辛亥革命为资源、以双十国庆为契机,广泛开展救国宣传和社会动员,发表政见和救国主张,在激发侨胞爱国情怀、增强侨众凝聚力方面发挥了不可低估的作用。此过程既强化了辛亥记忆,传承了革命精神,也使辛亥遗产成为华侨参与抗战的重要精神动力。 相似文献
108.
郭绍虞的《中国文学批评史》在思想观念和研究方法上都是"整理国故"思潮的具体实践。郭绍虞"在古人的理论中间,保存古人的面目"的研究范式遵循了"整理国故"的"科学"方法和"求真"精神;他对中国诗学范畴的辨析、对文学批评史学科的史料学建设和诗话研究,与"整理国故"运用新观念、新思想积极改造传统文化的态度也是相一致的。但郭绍虞又超越了一般意义上的"整理国故",注意恢复和发现古人的言外之意,因而显现为一种创造性还原。 相似文献
109.
110.
Hsiao Mei Goh 《Conservation and Management of Archaeological Sites》2013,15(2):143-158
This article reviews contemporary heritage management through a systematically coded content analysis at one of Malaysia’s UNESCO World Heritage Sites: the Archaeological Heritage of the Lenggong Valley (AHLV). It evaluates the competency of the preliminary Conservation Management Plan (CMP) of AHLV by looking at the accuracy of five distinctive dimensions of the CMP in conveying the information about the sites and management objectives: the legislation related to the heritage conservation and management; the action and implementation of the management strategies; the level of stakeholder’s participation; and, finally, how the CMP integrates local values and ideas into management planning. The results show that contemporary heritage management planning at Lenggong Valley tends to prioritize the conservation of the archaeological values of the sites over other values (i.e. social, historical, and aesthetic values), and that planning has largely been in the hands of governmental agencies with limited involvement from local communities in the decision-making process. 相似文献