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31.
The No. 2 Qin bronze chariot unearthed from Qinshihuang's Mausoleum is world famous for its huge size and colourful painted patterns. However, since it had been buried for a long time and was affected by its harsh environment, its painted patterns have been severely damaged. The traditional restoration methods, which mainly rely on expert experience, are manual, inefficient and lack scientific support. Moreover, to protect the important cultural relics, any invasive operations, such as sampling analysis, are strictly prohibited. This paper presents a method that combines hyperspectral imaging and computer technology for the digital virtual restoration of the bronze chariot's patterns. It is non-destructive, more efficient and more scientific. The method reproduces the damaged patterns with the following approaches: restoring the missing edges of the patterns; and distinguishing the different pigments. The obtained result implies that the method can digitally reproduce some of the damaged patterns, and that it can be used as a reference for recreating the patterns of the other painted bronze. 相似文献
32.
Hui Wang Mei-Po Kwan Mingxing Hu 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2020,111(4):616-633
With rapid economic and urban development in recent decades, sociospatial inequalities in Chinese cities are exacerbating. In China, the sociospatial structure of cities has experienced tremendous changes during the economic transition. Based on a person-based perspective, this study explores the relationship between urban spaces and individual behaviours of low-income and non-low-income groups in general and at the community level. The results indicate that low-income residents are more likely constrained to outer suburbs than non-low-income residents. However, differences in urban-space use between income groups vary in different communities. The differences in inner-city communities are the most moderate, while the differences are the most significant in affordable housing communities. The logistic regression models reveal that the income variable influences only the outer-suburb individuals’ use of urban space. 相似文献
33.
ABSTRACTThis investigation aggregates intact or reconstructed Gahagan bifaces from the southern Caddo area and central Texas to test the hypothesis that Gahagan biface morphology differs between the regions. The Gahagan bifaces (n=102) were scanned, then analyzed using a novel landmarking protocol and the tools of geometric morphometrics. Results provide a preview of the significant differences in Gahagan biface morphology expressed between the southern Caddo area and central Texas regions. The size discrepancy represents an inversion of current theoretical constructs that posit a decrease in tool size thought to articulate with an increase in distance from the raw material source. It is posited that the contrasting morphologies represent two discrete communities of practice; one (emergent Caddo horticulturalists) where Gahagan bifaces were enlisted primarily for burial and ritualistic activities, and the other (central Texas hunter-gatherers) where Gahagan bifaces were utilized over a longer time span in more practical and utilitarian contexts. 相似文献
34.
Guided by the Yolŋu songspiral of Guwak, in this collaboratively written paper we argue that the extension of earth-based colonization into space disrupts and colonises the plural lifeworlds of many Indigenous people who have ongoing connections with and beyond the sky. Listening to Guwak, we speak back to promoters of space colonization who frame their projects as harmless according to four core understandings. First, they assume that there are no people or other beings Indigenous to what they think of as ‘outer space’, and that none of the Indigenous people or beings who also live on earth have travelled to or inhabited this space. Second, they assume that space is dead or non-sentient in itself, and that it is incapable of fostering life. Third, they understand that space is cleanly separated from earth, meaning that what happens in space has no effect on earth, or vice versa. Fourth, because of these three assumptions, they do not identify any ethical objections to occupying and exploiting space.We follow Guwak as she undermines each of these assumptions, by moving through and as Sky Country. These learnings emphasize the presence and role of Law, order and negotiation in Sky Country; the active, animate, agential presence of beings in Sky Country; the connectivity and co-becoming-ness of earth and sky; and the ethical obligations to attend to and care for and as Sky Country. We contend that the argument applies to many worlds that intimately connect with, extend into (or beyond) what Western sciences call ‘outer space’. Indeed, we hope that in sharing Guwak we encourage broader conversations about Sky Country and its relations with other Indigenous worlds. 相似文献
35.
Joanne Dolley 《Geographical Research》2020,58(2):141-153
As the world population becomes increasingly urbanised and mobile, “third places” take on greater importance for incorporating new residents into their neighbourhood and reducing social isolation. The third place concept has been applied to a range of public space research and embraces informal public meeting places outside of home (first place) and work (second place). This article critically investigates the connection between community gardens and third place, applying a framework based on the characteristics of third places to qualitative case studies of three Australian community gardens. The article highlights the role community gardens can play as third places in alleviating some of the challenges associated with population mobility. The findings show that two of the case study community gardens exhibit all characteristics of third places facilitating informal interactions between people of the neighbourhood while one does not for reasons considered. Findings also suggest that third place community gardens act as dynamic sites of placemaking, helping to connect people to the place. Community gardens can function as third places with a communal purpose inclusive across socially diverse neighbourhoods, within and beyond the garden boundaries. The article suggests appropriate design and location features for community gardens that best facilitate third place interactions. 相似文献
36.
Antonio A. R. Ioris; 《对极》2024,56(4):1357-1377
It is still largely ignored that Hegelian dialect can be of great assistance to comprehend the intricacies of the production, experience, and contestation of space. Hegelian philosophy can significantly help to enrich geographical scholarship, although Hegel-the-geographer is yet to be discovered and properly recognised. Considering the metabolism of reason, the articulation between the particular and the universal, the externalisation and supersession of objectified consciousness, and the function of otherness in the production of space, among other insights of great socio-spatial relevance, this article offers a comparative analysis between Hegel's minor geography (the more explicit and immediate considerations of space, spatial dimensions, and geometry) and the more substantial, major geography, which is immanent in the main body of his philosophical system. The most remarkable geographical accomplishments of Hegel are possibly the detailed investigation into the pursuit of higher reason through practical, collective action and the convergence of various shapes of consciousness that constitutes the politico-spatial absolute. 相似文献
37.
Marijke Sniekers 《Social & Cultural Geography》2018,19(8):1073-1096
Understanding young mothers’ emic, or insiders’, spatial experiences is critical to realizing how their agency manifests in constructing and producing spaces, as opposed to common images of them as passive, vulnerable women living in deprived neighbourhoods. Set in the shrinking region of Parkstad Limburg in the Netherlands, this article draws on in-depth interviews and long-term participant observation in order to explore which modalities of agency emerge from young mothers’ spatial engagements with their neighbourhoods and homes. This article contributes to greater diversity and more agentic representations of young mothers than commonly perceived, and to a nuanced understanding of agency. The findings reveal that these women are continually navigating the social, physical and economic–political dimensions of space, from which four modalities of agency emerge: (1) ‘adhering to norms’, (2) ‘defining dreams’, (3) ‘challenging rules’ and (4) ‘considering options’. Contrary to understandings within a dominant independence-oriented discourse of agency as taking subversive action, this article shows that agency occurs in tacit, routine spatial practices, whilst navigating through individual circumstances and sociospatial structures and norms. 相似文献
38.
Katharina Pelzelmayer 《Social & Cultural Geography》2018,19(7):853-872
This paper investigates uses of the concept of commodification in contemporary analyses of waged care. Drawing on theoretical work on commodification and discourse-analytical research on private live-in care in Switzerland, I explore how Swiss live-in care questions central discussions in the literature. Scholars have focused on the ways in which care is embroiled within market relations and the adverse effects of commodification on the character and quality of care. The paper outlines the two central discussions, identifies important limitations and explores the ways in which Swiss live-care contests their underlying assumptions. Swiss live-in care exhibits intricate processes of waging elder care. Live-in care services are offered and arranged on agency websites while taking place at elderly persons’ private households. Elder care thus becomes entangled in market relations both in virtual spaces and at home. Furthermore, live-in care workers do not distance themselves from their work but actively seek to improve their conditions of work. In so doing, they complicate the assumption that paying for care corrupts caregiving or turns it into a product for sale. Based on this evidence from Swiss live-in care, I propose that a careful use of commodification might best serve feminist interventions. 相似文献
39.
Ángel Alcalde 《European Review of History》2018,25(3-4):553-567
This article introduces the dossier ‘Spatializing Transnational History: European spaces and territories’. It examines the intersections between transnational history and the so-called ‘spatial turn’ in social sciences, and points at future directions in historical research. It reviews two main different methodological approaches to the problem of space in transnational, comparative and global history and examines recent contributions on the history of territory. Finally, it introduces the contributions to this dossier, which approach the history of modern Europe from a number of transnational and spatial perspectives. The dossier argues that incorporating a combination of spatial approaches, ranging from the examination of transnational spaces, to the interplay between different scales of analysis, and to the historicization of territoriality, into the practice of transnational, comparative and global history may contribute to a deeper, wider and more complex understanding of ‘Europe’. 相似文献
40.
Lucy Neville 《Gender, place and culture : a journal of feminist geography》2018,25(3):384-398
This article draws on a piece of wide-scale mixed-methods research (n = 429) that examines how women who write and read male/male erotica feel their involvement with the genre has affected their views on gender and sexuality and their political engagement with gay rights issues. Previous work has looked at how online slashfic communities might provide a safe space for exploring gender performance and sexuality, while other researchers have observed a tension between those who identify as queer themselves and those who only ‘play at queerness’ exclusively within the online environment. However, much of this work has examined the theoretical positioning of such forums as transgressive and/or political. Far fewer pieces have attempted to engage with the women who frequent such sites to ask them about whether their involvement in these online spaces has affected their attitudes and behaviours. This study looks not only at the ways in which online m/m fandoms can act as a safe space for women to explore their sexualities and gender identities, but whether and how these insights connect to women’s real-world lives. Data presented here shows a strong consensus among participants that involvement with explicit slash communities has had a positive effect on their lives, as well as contributing to beneficial changes in their knowledge, attitudes, and practices with regards to LGBTQ+ issues. Overall, slash is seen as a medium which can create better allies, encourage cross-identification, and bring about positive personal changes. To this extent, I argue that explicit online slash sites can act as heterotopias. 相似文献