基于社交网络的个人.com社区行动者行为空间及其未来

社交网络应用催生了新一代互联网空间重新分配。本文旨在从一些细微迹象中透视个人.com社区行动者行为空间的形成及其组织形式并感知其未来变化趋势。研究认为：社交网络提供的精益性和异步性信息交互引领个人.com社区行动者行为空间形成、更新和融汇，这是一个与现实地理社区相联系并向虚拟社区理性跳跃和空间系统重构的过程；个人.com社区行动者行为空间源于自我呈现并由受众“第二度可见”所决定，它是由若干特殊空间形式组织起来的；社交网络赋予草民行动者个人权力从而使其成为未来行为空间再塑造的决定性力量。基此提出社交网络背景下个人.com社区行动者行为空间存续的三个基本观点：信息方式转变、生活需求新维度产生和网络价值等效兑现。     

Reconceptualising comfort as part of local belonging: the use of confidence,commitment and irony

Abstract

This paper offers a theoretical framework for the analysis of belonging in local communities. To do so it draws on a broad existing literature which argues that comfort is a key dimension of our attachments to place. The argument that experiences of local belonging (or otherwise) are related to a person’s sense of comfort is a persuasive one, though current conceptualisations do not always adequately reflect this contention. As a consequence, our ability as geographers to adequately theorise our relationship to local places remains limited. This paper presents an empirical examination of comfort and local belonging amongst residents of a social housing estate in the North-east of England, and explores comfort as it is expressed through acts of confidence, commitment and irony. It concludes by arguing that taking comfort more seriously might lead us to a more agentic and reflexive understanding of local belonging and attachment.     

旅游目的地社区居民相对剥夺感研究回顾与展望

旅游地居民与多元利益主体间的矛盾和冲突，是旅游领域发展不平衡不充分的重要表现。相对剥夺感是认识旅游地居民行为逻辑的新视角，也为化解旅游地居民与多元利益主体间的矛盾冲突、改善旅游领域基层社会治理提供了新的思路。文章从研究源起、概念内涵和测量维度、影响因素和形成机制、行为效应、应用范畴和研究方法等6个方面对旅游地居民相对剥夺感研究进行了分析回顾。在此基础上，讨论了旅游地居民相对剥夺感研究对于新时期我国旅游地社会治理的现实意义和学术价值，同时构建了旅游地居民相对剥夺感研究框架，并提出了未来研究的方向和重点。     

场域织补:旅游传统村落更新理论新议

文章引入织补理论和场域理论，采用理论演绎与概念诠释方法，从场域织补视角出发对旅游传统村落更新理论进行思辨。研究发现，旅游重构了传统村落更新方向与逻辑，村落“碎片化”提供了织补理论应用的复杂性与矛盾性条件；旅游引发传统村落场域解构为旅游、生活、生产三大子场域，资本分化和竞争加大场域内外压力并引致场域失调；在保持村落复杂性前提下，场域织补可通过调适场域而作用于旅游传统村落更新过程。研究认为，场域织补的基本内容包括文化场域织补和关系场域织补，可运用资本调适作为场域织补的技术工具。     

Cottages and the Country House: Power,Paternalism and Protest in Elsecar

In the period c.1790 to 1870, the small rural hamlet of Elsecar, near Barnsley, was transformed into an extensive industrial village, with a thriving economy based on iron and coal. Most of this development was instigated, controlled and financed by the local landowners, the 4th and 5th Earls Fitzwilliam. As well as being passionately interested in the practicalities and potential of industrial development, the Earls also looked to the welfare of their workers, providing a wealth of benefits including pensions, sick pay and purpose-built industrial housing. Using a historical approach based on a variety of source material, this paper explores the Earls’ provision of workers’ housing as a way in which to consider wider themes of power, control, inequality and resistance as they were expressed both in the physicality of the houses themselves, and in the cultural meanings which were attributed to them by contemporary observers. The paper argues that workers’ housing functioned as a visible embodiment of power relationships within Elsecar and, because of this, it continues to have a significant resonance in the modern world.     

传统村落神圣空间形态、当代价值及其研究范式再认识

神圣空间是中国传统村落重要的空间形态，但理论界对神圣空间时有“存续论”和“废弃论”的学术争议，对其内涵、类型、流动性发展趋势以及新的研究范式也缺乏深入解读，这对人们深入认知传统村落神圣空间带来了困惑和迷茫。通过文献梳理，认为：神圣空间的内涵是“空间+意义”的综合。在传统村落中空间形态有两类，一是具有明显可观察性的宗教信仰性神圣空间，二是一切不可让渡或不可化约的人文意义的神圣空间。在内容研究方面，学术界对第一类型的神圣空间研究着墨较多，但研究特点表现在对神圣空间“本身”进行阐释。对第二类型神圣空间建构性的解读属于新兴研究类型，研究主要将传统村落神圣空间看作是社会建构的过程和动态性实践的产物。在流动性视角下，学术界更注重对传统村落神圣空间与流动性互动产生的社会经济、文化和环境之间建构和生产的研究，认为“神圣空间作为文本”更符合新的社会事实及其推动下的研究议题。不同认知范式具有差异性，相互补充是人们整体认知传统村落神圣空间的基础，也对乡村振兴实践中传统村落文化的整理、挖掘以及塑造社会经济发展具有重要指引。     

COMMUNITY,OBLIGATION, AND FOOD: LESSONS FROM THE MORAL GEOGRAPHY OF INUIT

Using Inuit as an illustration, this article discusses what it means to live in community, and argues that by taking people's moral geographies into account one may understand more fully the make‐up of community. The article maintains that their moral geography creates a feeling among Inuit of obligation for the other. It is this obligation that serves as the basis for community. The article theorizes about the implications of internalized mores based on obligation, and discusses how, in contrast to the concept of rights, such mores contribute to the formation and maintenance of community. The article concludes that developing a situated understanding of people's moral geographies may help to expand our comprehension of community construction and maintenance.