Storage Structures of the Late Early Bronze I in the Southern Levant and the Urbanisation Process

Nearing the end of the Early Bronze (EB) I period (3350–2950 bce) the southern Levant underwent a transition from a village-oriented to an urban-centred society. An outstanding phenomenon of this period throughout the region is the proliferation of rounded circular structures, usually interpreted as storage facilities, often found in proximity to domestic buildings. These imply increased food production of individual households and a greater need for storage of food surpluses. The agricultural prosperity and resulting surpluses suggested by these storage structures reflect the changes affecting local society and may have been one of the catalysts for urbanisation and the formation of ruling elites during this period.     

Any Labour Geographies in Urban Theory? Workers Meet Lefebvre and Harvey (Yet Again)

This paper examines the urban theory of Henri Lefebvre and David Harvey to construct an urban perspective on labour geographies. Lefebvre understood work in a work–nonwork continuum beyond binarism, and Lefebvre and Harvey hailed the outpouring of working-class agency from cities. However, they may have obscured the role of labour movements in urbanisation when identifying the living-place (such as streets, neighbourhoods, or housing) as the primary seat of urban agency. Learning from labour geographers in the 1990s, I query this ambiguity to enhance the urban theory of Lefebvre and Harvey, conceive of the urban scale as the site of unfinished industrial/urban dialectics, and conceptualise labour agency as a producer of transformative continua in urbanisation. Interpreting Toyota’s factories as rescaled pivots of industrial urbanisation, I explore how Japanese labour movements challenged just-in-time production, its union form, and its work/nonwork divides, producing new urbanising continua—even planetary ones—between different transformative agencies.     

Heritage and resistance: irregularities,temporalities and cumulative impact

Urban social change and large-scale demolitions in the name of urban renewal often give rise to social conflicts. In this study, we investigate how resistances to this change emerge, coalesce and revolve, and how they use heritage to generate cumulative impact. The analyses of urban change and resistance in Gårda, a working-class neighbourhood of Gothenburg, Sweden, showed social conflicts to be instigated by their stigmatisation. Since the 1970s, Gårda has been called ‘out of place’ and marked for demolition. These demolitions were given legitimacy by the ‘housing quality standards’ that emerged in the 1930s as a means to reduce social inequalities. Over time these standards became an ‘intangible heritage’ employed in neoliberal urban policies. In response, five ‘Re-Gårda’ resistance strategies emerged to contest Gårda’s future. Resistance groups uncovered new values for Gårda, curating the vision with the slogan ‘have a coffee in Gårda’, and structuring the narrative ‘upgrade Gårda’. This challenged the dominant discourse ‘demolish’ or ‘conserve’ Gårda, and resulted in a government decision to protect Gårda as a ‘heritage site’. Investigating heritage and resistance in Gårda helped us reveal the potential of resistance in challenging the limits of authorised urban and heritage discourses, and in realising socially equal and just cities.     

The effects of ageing and urbanisation on China’s future rural and urban populations

This paper estimates China’s future population and labour force by developing a novel forecasting model for population. It combines information about age-specific parameters on fertility and mortality for both rural and urban areas using information about rural–urban migration and the transformation of rural areas into urban ones. This model takes into account the effects of urbanisation on changes in the age structure of the Chinese population; and provides separate projections on the rural and urban populations. Our findings show that (i) the shares of people aged 65 and over, in China’s rural and urban populations, will double between 2010 and 2030; this implies that the ageing problem in rural areas will continue to be more serious than in urban areas; (ii) the rural labour force will shrink by 45 per cent, between 2010 and 2030, while the urban labour force will grow by 34 per cent; and (iii) China’s urbanisation rate will increase to 71 per cent by 2030.     

Chasing the Halcyon Light – Human-Kingfisher Relations in Eastern Han-Dynasty China (CE 25–220) and Their Material,Sociocultural and Ecological Articulations

ABSTRACT

This article takes a fresh look at human-kingfisher relations in Eastern Han-dynasty China (CE 25–220). It argues that the confined appearance of kingfisher figurines in graves excavated in the southwest of the modern-day People’s Republic of China reflects the structural differences in human-kingfisher interactions between the centre(s) of the Han empire and its peripheries. By re-visiting the archaeology of the figurines and placing them into the wider cultural and ecological context, it is shown that distinct sociocultural transformations such as urbanisation processes and infrastructural projects profoundly changed the exposure and interactional dynamics between humans and kingfishers in the northern parts of the realm. This situation contrasted sharply with human-kingfisher interfaces in the southwest, where relatively ‘untamed’ environments harbouring a great number and diversity of kingfishers provided more favourable conditions for encountering them. I propose that this framework, in turn, fostered conceptualizations of kingfishers in which the birds came to encapsulate an experience fundamentally opposed to the type of human preponderance showcased in the core areas. By discussing a set of local practices and beliefs that might have further promoted this view, I suggest that they served as catalysts for the emergence of the kingfisher figurines at a particular time in a specific place. In this wider context, the article finally considers whether the southward expansion of the Eastern Han, with which the appearance of the figurines coincides, contributed to a re-configuration of north–south dynamics, shaping the general logic of human-kingfisher relations at the time.     

Geoffrey Holmes and the Urban World of Augustan England

Urban history as a sub-discipline within history began to emerge in Britain in the 1960s and early 1970s. Attention initially focused heavily on the 19th century, but the Tudor and early Stuart town also soon attracted attention. Academic interest in the post-restoration and 18th-century urban world emerged a little more slowly, but the closing decades of the 20th century produced a mounting volume of research on the subject. Geoffrey Holmes was one of a group of post-war historians rewriting the history of Augustan Britain and re-establishing its significance in the longer-term development of the country. Though not a specialist urban historian, Holmes saw towns playing a vital part in shaping the character of the period. His research anticipated and inspired many of the facets of the rapidly-emerging historiography on the 18th-century town, intersecting with it in three particular areas. First, in demonstrating the important role played by towns, in particular as the home of four-fifths of the seats in the house of commons, in the broader political system; second, in highlighting the position of London at the hub of the Augustan world; and third in revealing the part played by towns, and especially those who inhabited them, in promoting social change at the same time as securing long-term political stability.