JUSTIN BEAUMONT  CANDICE DIAS 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2008,99(4):382-392

What is the changing and differentiated role played by faith‐based organisations (FBOs), in fighting social distress and aiming for social justice in cities in the Netherlands? Based on a series of semi‐structured interviews over a period of time and a desk study of FBOs, this paper draws on relations between urban governance and citizenship practices to tease out the implications for FBOs in politics of social justice. We argue that neoliberalisation: (1), opens spaces for the ‘reaching out’ and ‘de‐privatising’ of FBOs into the urban public realm in new and sometimes contrasting ways; and (2), creates incentives for FBOs to professionalise and maximise efficiency, heralding a new entrepreneurial approach in the urban politics of social justice. Referring to the Oudewijken Pastoraat and the House of Hope in Rotterdam, we reveal striking differences in philosophy and methodology of faith responses to social distress. Changing governance of urban neighbourhoods rooted in professionalisation captures part of the explanation. We draw attention to the incremental and contested revalorising of faith actors as the informal, but increasingly professionalising, seat or underside of traditional social democratic welfare provision in the Netherlands. The paper concludes with a reflection on questions for new geographical inquiry on FBOs and cities.  相似文献   

    

Shulamit Volkov 《Journal of Israeli History》2013,32(1):51-62

In this article I seek to apply the notion of anti-Semitism as a cultural code, which I initially developed 25 years ago with relation to the antimodernist trends in late-nineteenth-century Germany, to the phenomena of anti-Semitism and anti-Zionism today. From the 1960s anti-Zionism and anti-Semitism formed part of a larger ideological package consisting of anticolonialism, anticapitalism, and a deep suspicion of US policies. In the eyes of members of the developing countries, Jews became a symbol of the West and legitimate targets for hatred. Thus, the position on the Jewish question, even if not in itself of paramount importance, came to indicate a belonging to a larger camp, a political stand and an overall cultural choice. The question is whether the position towards Israel today, which has become a central issue for the European left, can still be considered a cultural code or whether it rather indicates a more direct anti-Jewish attack, above all as a result of the Israeli-Palestinian conflict.  相似文献   

    

Katharina Boehm  Josephine McDonagh 《Journal of Victorian Culture》2013,18(2):194-200

The city has been ubiquitous in cultural analysis of the Victorian period and continues to provide the impetus for some of the most exciting and innovative work in nineteenth-century studies across a range of disciplines. While showing how new work is building on earlier studies and theoretical models, this Introduction demonstrates the emergence of a new agenda characterized by three fresh emphases: on demographic mobility, on material culture and everyday life, and on social networks. Accordingly, the essays in this collection have identified new sources: archaeological excavations of household objects, unpublished diaries, tracts and archival records of late-nineteenth-century missions, articles published in the periodical press and cartographic material, as well as literary texts. All of the essays in this collection concentrate on London, but London now is construed as a meeting point or intersection in a web of national and international relations. The city is newly conceptualized as a hub in wider networks of exchange and communication, and the critical attention moves between the local and its relationship to the transnational. There is a fresh attention to scale, as the minutiae of everyday life reveal stories of much larger significance.  相似文献   

    

David L. Pike 《Journal of Victorian Culture》2013,18(2):254-267

As emblematic spaces of social and cultural contamination, the Victorian street and underworld have had remarkable afterlives in twentieth-century reinterpretations of Victorian cityscapes. This article explores what persists in our vision of the nineteenth-century city well over a century after it was, so to speak, first seen, and how what persists impacts on our attempts to reconstruct that act of seeing. In the lived spaces around us there is in fact continuity, in that the city is a palimpsest and patchwork of Victorian and post-Victorian materials. However, to see those spaces as Victorian is in fact to elide a historical process of physical accumulation and syncretism. This article explores spectral ‘afterimages’ of the Victorian street and underground, in a variety of contemporary sources, ranging from Gary Sherman's Death Line (1972) and John Mackenzie's The Long Good Friday (1980) to Salman Rushdie's The Satanic Verses (New York: Picador, 1988), the material culture of steampunk and the Telectroscope by the artist Paul St George. It traces two distinct genealogies of renderings of Victorian urban spaces in current popular culture. While filmic renderings are obsessed with the ghostly circulation of Victorian spectres haunting the present, steampunk artists imagine an alternative temporality, locating the origin of an alternative future in the mobility of Victorian metropolitan culture.  相似文献   

    

B. IKUBOLAJEH LOGAN 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2007,98(2):202-224

This paper is used to comment on the political, legal and ideological struggles between the Zimbabwean State and an alliance comprised of the Commercial Farmers Union of Zimbabwe (CFU) and the British Government over the country's land reform and the theoretical context in which these processes may be situated. A related and equally important objective of the study is to understand how ordinary Zimbabweans construe the impacts of the unfolding dynamics on their livelihoods. The study examines the mechanisms, which both the State and the alliance have used to manipulate land reform in pursuit of their various ideological and political objectives. Finally, it explores how these strategies are being interpreted by the urban poor in the local discourse of food insecurity. These issues are all contextualised in terms of what a former Zimbabwe cabinet minister describes as the Third Chimurenga, a reference to the country's first two agrarian/liberation struggles or chimurengas.  相似文献   

  总被引：1，自引：0，他引：1  

Annett Steinführer  Annegret Haase 《Geografiska annaler. Series B, Human geography》2007,89(2):183-195

Contemporary cities in East Central Europe (ECE) represent a hybrid type of urban development which is still generally considered to be a special case and is only exceptionally referred to in the recently intensified debate over the European city. Our paper argues that such exclusion is short‐sighted because ECE cities face structural problems similar to those of their Western pendants. Therefore, the contextual frame of urban research needs to be widened and can no longer be restricted to post‐socialist transition. In this regard, one of the main challenges for future urban development will be the consequences of demographic change. Ageing, new patterns of fertility behaviour and more diversified household structures in line with the Second Demographic Transition (SDT) will have significant implications for urban structures and housing markets, as already known for Western Europe. The purpose of this paper is to work out new questions and hypotheses for future urban research with special respect to Polish and Czech cities. Besides West European experience, recent developments in eastern Germany are taken as a frame of reference, assuming that this specific transition case may, in many respects, be regarded as a forerunner for similar developments in its neighbouring countries.  相似文献   

    

EDDO COIACETTO 《Geographical Research》2007,45(4):340-347

Socio‐spatial differentiation or the spatial arrangement of social groups in cities has long been the subject of scholarly attention in urban studies from a variety of perspectives. In many contemporary societies, the development industry plays an important and growing role in socio‐spatial differentiation. This paper presents a conceptual model for the empirical analysis of the role of this industry in shaping urban social space.  相似文献   

    

Riitta Laitinen 《Scandinavian journal of history》2013,38(5):549-567

The practice of banishing thieves, and the changes that took place in that practice in mid-17th-century Turku, illuminates the issues of building a good urban community as well as the changes that were happening in law and judicial practice in early modern Sweden. Variations and changes in punishing thieves in the 1640s and 1650s in Turku show that the position of the thief in the urban community, and the amount that was stolen, affected the courts’ considerations throughout the two decades. Nevertheless, an ongoing tendency towards moderation in sentencing is visible in courts, and the influence of a new penal ordinance of 1653 is noticeable. The banishment of thieves, even if it removed unwanted people from town, was no more strongly connected to the goal of creating a good community than other punishments were. Both banishment and other punishments, however, were connected to the conceptions of an ordered and harmonious community. The court cases, nevertheless, show that the makeup of the Turku urban community was more open than the strict moral or legal guidelines of the time would suggest.  相似文献   

    

Mirek Dymitrow 《Journal of Cultural Geography》2013,30(1):1-31

The urban square has been a distinguishing characteristic of European cities for millennia. However, in the context of small towns, where the square is often the sole identifier of their physical urbanity, its role differs from that of large towns. This fact is substantial within national administrative systems that endorse desirable urban status to rural settlements endowed with urban morphology. It is also important in times of extensive EU-subsidized actions aimed at improving the quality of public space in small underresourced towns. However, many projects fail to draw from and respond to the specifics of the local context, and, by focusing on the details and disregarding the basics, they may defeat their purpose. Departing from extensive field observations in Poland, this paper puts theoretical framework and current trends in urban design into relation to various elements of a square's spatial configuration in order to arrive at degrees of their urban significance. By interpreting the fundamental values embedded in the morphology of market squares, this paper attempts to isolate the cultural archetypes that shape our perception of such places as urban. The proposed analysis could be used to meet the main goal of market square revitalization, namely to visually articulate urbanity.  相似文献   

    

Daniel W. Gade 《Journal of Cultural Geography》2013,30(2):135-141

Canadian identity is threatened. Canada is first and foremost a state, an institution before being a socio-cultural reality. The country needs the state to survive. Its viability is based both on a healthy economy which ensures prosperity and on the critical role that such prosperity allows the state to assume by redistributing wealth. In the future, the ability of the state to pursue these ends may be seriously reduced and the unique character of Canadian society thus diminished. The dilemma associated with the Canadian-American, free-trade agreement issue is revealing in this light. While free trade seems to be the only solution to maintain a strong Canadian economy, it could at the same time, threaten the very existence of Canada.  相似文献