全文获取类型
| 收费全文 | 9978篇 |
| 免费 | 130篇 |
专业分类
| 10108篇 |
出版年
| 2025年 | 15篇 |
| 2024年 | 72篇 |
| 2023年 | 114篇 |
| 2022年 | 161篇 |
| 2021年 | 162篇 |
| 2020年 | 442篇 |
| 2019年 | 373篇 |
| 2018年 | 429篇 |
| 2017年 | 377篇 |
| 2016年 | 395篇 |
| 2015年 | 270篇 |
| 2014年 | 288篇 |
| 2013年 | 1149篇 |
| 2012年 | 649篇 |
| 2011年 | 520篇 |
| 2010年 | 429篇 |
| 2009年 | 482篇 |
| 2008年 | 493篇 |
| 2007年 | 531篇 |
| 2006年 | 521篇 |
| 2005年 | 489篇 |
| 2004年 | 382篇 |
| 2003年 | 387篇 |
| 2002年 | 282篇 |
| 2001年 | 220篇 |
| 2000年 | 228篇 |
| 1999年 | 76篇 |
| 1998年 | 29篇 |
| 1997年 | 27篇 |
| 1996年 | 27篇 |
| 1995年 | 17篇 |
| 1994年 | 12篇 |
| 1993年 | 13篇 |
| 1992年 | 14篇 |
| 1991年 | 9篇 |
| 1990年 | 3篇 |
| 1989年 | 1篇 |
| 1988年 | 4篇 |
| 1987年 | 1篇 |
| 1985年 | 1篇 |
| 1984年 | 2篇 |
| 1983年 | 4篇 |
| 1982年 | 1篇 |
| 1981年 | 2篇 |
| 1980年 | 2篇 |
| 1979年 | 1篇 |
| 1978年 | 2篇 |
排序方式： 共有10000条查询结果，搜索用时 0 毫秒
961.
Brenda Parker 《对极》2016,48(5):1337-1358
In this paper I argue that imbalances and silences persist in urban research. In particular, there is insufficient attention to anti‐racist and feminist theoretical, methodological, and empirical insights. Intersectional and materialist urban analyses that take difference seriously are under‐represented, while patriarchy, privilege, and positivism still linger. As a partial and aspirational remedy, I propose a “Feminist Partial Political Economy of Place” (FPEP) approach to urban research. FPEP is characterized by: (1) attention to gendered, raced, and intersectional power relations, including affinities and alliances; (2) reliance on partial, place‐based, materialist research that attends to power in knowledge production; (3) emphasis on feminist concepts of relationality to examine connections among sites, scales, and subjects, and to emphasize “life” and possibility; and (4) the use of theoretical toolkits to observe, interpret and challenge material‐discursive power relations. My own critique and research centers on North American cities, but FPEP approaches might help produce more robust, inclusive, and explanatory urban research in varied geographic contexts. 相似文献
962.
963.
Leo Catana 《History of European Ideas》2016,42(2):170-177
SummaryIn a series of articles from the 1980s and 1990s, Michael Frede analysed the history of histories of philosophy written over the last three hundred years. According to Frede, modern scholars have degenerated into what he calls a ‘doxographical’ mode of writing the history of philosophy. Instead, he argued, these scholars should write what he called ‘philosophical’ history of philosophy, first established in the last decades of the seventeenth century but since abandoned. In the present article it is argued that Frede's reconstruction of the history of histories of philosophy is historically problematic. 相似文献
964.
965.
Jason King 《Irish Studies Review》2016,24(1):67-78
AbstractThis article examines the impact of the economic crisis on contemporary Irish theatre. More specifically, I contend that the legal controversy surrounding Bisi Adigun and Roddy Doyle’s second production of Playboy of the Western World: A New Version in 2008 provides a case study of how professional theatre productions that dramatised stories of immigrant empowerment during the Irish economic boom were profoundly inhibited by the bust that followed. Their collaborative version of the new Playboy was widely regarded as Ireland’s most successful intercultural play and a commercial success when it was first staged at the Abbey Theatre in 2007. The subsequent breakdown in their relationship and ensuing legal dispute is more symptomatic of Celtic Tiger Ireland in economic collapse, I suggest, than the content of the play itself, or most other productions mounted in the period. I argue that this dispute did not simply reflect but also reinforced the social effects of the economic crisis, through its prolonged litigation, enormous expense, and especially the missed opportunity that it represented to position the multicultural and migrant themed Playboy within the Irish theatrical mainstream. More broadly, I suggest that the economic crisis has been marked by the disappearance of immigrants from the professional Irish stage, a void which was only partially filled by community theatre productions. A case in point is Adigun and Arambe’s most recent adaptation of Jimmy Murphy’s The Kings of the Kilburn High Road in The Paddies of Parnell Street (2013), a play which I positively appraise as an example of successful “intercultural re-appropriation”. 相似文献
966.
Ronit Lentin 《Irish Studies Review》2016,24(1):21-34
AbstractIn 2014 residents in Direct Provision Centres for asylum seekers staged a series of protests. The protests, which coincided with the appointment of a new Minister for Justice who announced the Irish government’s plans to reform the asylum system, voiced three clear demands. Firstly, the protestors demanded that all asylum centres be closed; secondly, they demanded that all residents be given the right to remain and work in Ireland; and thirdly, they demanded an end to all deportations. The government’s response to these protests was to appoint a working group in October 2014, made up of representatives of migrant-support NGOs (but without any significant representation of asylum seekers themselves) while also announcing that it intends to reform rather than abolish the system.Against this background, this paper makes three interlinked theoretical propositions. Firstly, I propose that just as the Irish state and society managed to ignore workhouses, mental health asylums, “mother and baby homes”, Magdalene laundries and industrial schools, they also “manage not to know” of the plight of asylum seekers, precisely because the Direct Provision system isolates asylum applicants, makes them dependent on bed and board and a small “residual income maintenance payment to cover personal requisites”, and makes it difficult for them to organise on a national level. “Managing not to know”, or disavowing, entails the erasure of the Direct Provision system from Ireland’s collective consciousness at a time when increasing emigration is returning to haunt Irish society after years of refusing to confront the pain of emigration. I argue that asylum seekers represent the return of Ireland’s repressed that confronts Irish people, themselves e/migrants par excellence. Secondly, I propose that by taking action and representing themselves, the residents of Direct Provision Centres can no longer be theorised as Agamben’s “bare life”, at the mercy of sovereign power, to whom everything is done and who are therefore not considered active agents in their own right. The third proposition responds to the theme of this special issue, that multiculturalism is “in crisis”, arguing in the conclusion that this “crisis” hardly applies to Ireland, where the brief flirtations with “interculturalism” by state, society but also Irish studies disavow race and racism in favour of a returning obsession with emigration, which enables the continued disavowal of the experiences of asylum seekers in Direct Provision. 相似文献
967.
Agnieszka Leszczynski 《The Canadian geographer》2021,65(1):110-115
In this intervention, I trace the genealogies of the recent heralding of digital geographies as a boundary object for scholarship and scholars foregrounding the digital in geography. Building off of previous efforts to be technopositional in digital geographies, I make an entreaty for further being genealogical by attuning to the insider/outsider positionalities that have informed this particular endeavour of intellectual community‐making in Anglo‐American geography. While genealogy is not an exercise in historical narration, it works against dehistorical narratives of digital technologies and of the disciplinary frameworks within which they are engaged, destabilizes technopositional privileges, and has the potential to engender more inclusive digital geography futures. 相似文献
968.
As global capitalism is expanding to the most remote areas of the world, the notion of “frontier”, where competing social orders are contesting each other, is gaining traction in academic analyses. Contemporary frontiers are associated with resource exploitation in marginalized spaces and processes of socioecological transformation, which are characterized as particularly violent. This article offers a conceptual contribution to the frontier debate by putting violence in the center of a frontier concept. Building on a sociology of violence, this approach assumes that every social order comes with some form of organized violence. We argue that the frontier is characterized by a tidal passage: Existing orders and their institutions, which socially embed and constrain a particular use of violence, are challenged by an expansive order which comes along with new formations of violence, leading to a reorganization of violence. Thus the frontier describes a momentum in which the interplay of social order and organized violence becomes highly disputed. Representatives of the expansive order refuse to recognize existing orders and favour a state of exception, in which law is set aside to impose the new order. 相似文献
969.
This article explores the articulation—in different forms, at different periods, and by different actors—of ‘national self‐determination’ in Somalia and across the Somali‐speaking regions of the Horn of Africa. It explores how this concept can be understood in the context of protracted political fragmentation in Somalia—considering unresolved debates over the ideological foundations of state reconstruction, disagreements about the suitability of federalism, aspirations for the recognition of an independent Republic of Somaliland, and the distinctive trajectory of the Somali Regional State in Ethiopia. Taking a comparative, cross‐border and wide‐angled historical approach, the article argues that ideas of an ethno‐linguistically, culturally and religiously defined Somali ‘nation’ continue to coexist (and be reproduced, updated and used) within an environment of extreme political fragmentation and across multiple ‘state’ boundaries. This argument is made through comparative analysis of contemporary examples of the performance of Somali state and nationalist identities within and beyond the region and the distinctive transnational Somali‐language media environment within which these ideas circulate and compete. 相似文献
970.
Research on urban infrastructure has advanced to the forefront of human geography inquiry in the last two decades. Among other topics, geographers have looked into the privatization and neo‐liberal splintering of urban infrastructures; the failings of infrastructures and the power relations revealed within these failings; the political ecology of infrastructural provisions; the specific infrastructural challenges of cities within the so‐called Global South; and the entanglements of everyday experiences, affects and emotions with infrastructures. Yet, little attention has been drawn to the ways in which infrastructures need to be learned to fulfil their role of smoothly providing people with diverse services. Given the increasing spatial mobility of populations (e.g., as refugees, migrants, expatriates, and tourists), as well as the accelerating pace of infrastructural change (e.g., in the name of Smart City developments) however, it has become more salient than ever to open‐up urban infrastructural research more explicitly towards critical inquiries of learning. Thus, this paper proposes to re‐think urban infrastructures not only as socio‐material configurations, but more specifically as important spaces for learning. 相似文献