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101.
    
Jason Sumich  Morten Nielsen 《对极》2020,52(4):1216-1234
This article explores the social and material repercussions of middle class aspirations in a system that is still infused by socialist aesthetics in Maputo, Mozambique. We argue the activation of “middle classness” reproduces ingrained inequalities and boundaries. This is demonstrated through two ethnographic case studies of urban housing, long central to imaginaries of prosperity. First, fearing downward mobility, members of the upper middle class seek to embody a liberal ideology of “autonomy”, while simultaneously being dependent on state structures. Second, members of the lower middle class attempt to create enclaves to experiment with forms of privatisation normally only accessible to a privileged elite. Through this examination of the ways in which a spectrum of privileged urbanites attempts to secure their position in the face of a precarious future, the article outlines middle classness under contemporary capitalist conditions and how this is shaped by the legacies of the past.  相似文献   
102.
    
ABSTRACT

This paper addresses the cultural geography of the vernacular architecture of the Dai ethnic minority in Dehong Prefecture, located on the border between southern China and Myanmar. The objectives of the study include: exploring the characteristics and distributions of built forms, identifying the hybridization of ideal Dai pattern-built forms in Southeast Asia caused by the influence of the Han Chinese, and discussing the continuity and change of vernacular architecture in a cross-cultural context. The field methods include a physical survey of the cultural geography of Dai living as rice farmers in lowland geographies, a detailed investigation of their houses, and in-depth interviews with local informants about the dynamics of changes under socio-political constraints in China. The findings provide insight and knowledge about the cultural geography of architecture in a cross-cultural context.  相似文献   
103.
This article provides a postcolonial feminist account of the complex politics of the Earth People, an anti-systemic movement in Trinidad and Tobago who organised against the post-independence status quo during the 1970–1980s. The purpose of the piece is twofold. Firstly, on a scholarly level, it endeavours to (re)tell a theoretically-driven empirically-based story of the nuances that surfaced during the Earth People's resistance to “Babylon” (i.e. racial capitalism, Western institutions, rise of a post-colonial nationalist bourgeoisie). Secondly, on a political-epistemological level, we are countering conventional ways Caribbean people, histories, social movements, and the region at large are documented, studied, and ultimately written about within mainstream academia. To do so, we outline the fraught politics of (mis)representation that arise in established ethnography, with specific care afforded to the perspectives and political agency of participants from the movement. Our analysis emerges out of fieldwork guided by critical race theories, decolonial critique, feminist ethics, and community collaboration. Our methods included archival research, focus groups, oral histories, go-along interviews, and narrative inquiry with former members of the group. In general, the piece historicises the Earth People's efforts to evade and defy colonial norms, capitalist logics, and Westminster state power by “returning to nature.” Further, we offer a synopsis of movement's worldviews, social relations, and ideological standpoints, which despite being episodically paradoxical and not adopted widely throughout the Caribbean, merit further respective attention and critical scrutiny apropos regional posterity and orthodox academic knowledge production.  相似文献   
104.
    
ABSTRACT

This qualitative research endeavor explored the role of embodiment as a pathway to visual-spatial thinking. The researchers relied on an interdisciplinary approach using geography and theater rooted in kinesthetic and empathetic embodied activities to facilitate visual-spatial thinking within the context of a community redevelopment project. The participants consisted of 14 elementary and middle school aged girls attending a Girls Inc. program within a low-income housing community. The researchers situated the findings using McCormack’s ([1998. Visual/Spatial Thinking: An Essential Element of Elementary School Science. Washington, DC: Council for Elementary School Science]; [2011. “Don’t Verbalize, Visualize!” NSTA WebNews Digest. Accessed June 15, 2016. http://www.nsta.org/publications/news/story.aspx?id=58298]) visual-spatial thinking typology and theories of embodiment. The findings revealed that the girls exhibited three types of visual-spatial thinking, which ranged from foundational to highly advanced ways of thinking about space, to include visual-spatial perception, memory, and creative thinking. The results also illustrate that embodied activities that engage sensorimotor functions through an interdisciplinary approach, can facilitate visual-spatial thinking.  相似文献   
105.
ABSTRACT

Growing scientific literature evaluates the impact of traffic-calming devices in terms of mobility behavior and safety, but little is known about their perceived impact from the point of view of children. Our study asks children about their perceptions of different traffic-calming measures around their schools. It draws on data gathered through eight focus groups, followed by walking tours with Grade 6 children (11–12 years old) (n?=?65, 27 boys, 38 girls) from elementary schools in different urban contexts in Quebec, Canada. Qualitative analysis of the discussions shows that (a) vehicle speed is the main perceived threat for participant children; (b) children are confident about the effectiveness of self-enforcing traffic-calming devices that reshape the street geometry; and (c) they are skeptical about the effectiveness of ‘informative’ measures such as signs and lines (marked pavement). Our findings inform public policy for a more effective promotion of walking and cycling among children.  相似文献   
106.
Geography: Shaping Australia's Future (2018) provides a ‘strategic plan’ for geography aligned with the national research priorities, as well other key areas where Australian geographers are addressing environmental and societal challenges. To provide context, we first describe the state of geography in Australian universities. We then articulate ways forward for strengthening Australian geography—both within the discipline and how we interact externally. We describe how geography may better contribute to policy agendas, capitalising on our unique perspectives of space, place and the environment, but also highlight how we might improve these contributions through a more unified approach across human and physical geography. Third, we discuss opportunities for geographers to build the reputation of the discipline and ways to advocate for its importance in the wider academy, school curricula and community. We conclude with some preliminary suggestions on how Australian geographers may better engage and contribute to the United Nations Agenda 2030 Sustainable Development Goals.  相似文献   
107.
    
Given the centrality of land, territory, and sovereignty to settler colonial formations, it is unsurprising that geographers and other scholars working on such topics are increasingly finding settler colonial studies fruitful in their research agendas. However, work on settler polities in political geography has historically been marked by the present absence of this framework, which has been consequential in terms of circumscribing the kinds of political analysis that geographers can offer. It also limits the nature, depth, and scope of radical critique of violent domination by skirting certain questions about the core drivers of dispossession and responsibility for them. This article examines political geographical engagement (or lack thereof) across each of four themes: population management/governance, territory/sovereignty, consciousness, and narrative, paying particular attention to works which challenge the present absence of settler colonial theory in political geography. We argue that analyzing settler colonial formations as such is essential to conceptualizing their workings and linkages or disjunctures with other forms of empire. Yet this focus also has broader political stakes related to geography's complicity with racialized state power, violence, and empire, as well as and efforts to decolonize the discipline.  相似文献   
108.
    
This article argues that a recent resurgence of interest in topographical art has opened up a new and exciting debate about how such drawings and paintings can be used by historical geographers. This is demonstrated by a review of recent research by historical geographers, art historians, and historians, which explores how topographical art is being interrogated to examine landscape history and environmental change. Topographical views provide insights into the way in which landscapes of the past were shaped, used, and perceived. The article establishes that topographical art is increasingly used in the analysis of past geomorphological processes, which have significant implications for current landscape and heritage management. It reveals that when topographical art is correctly contextualized it can be an extremely valuable source. The artist's biography and education is of crucial importance, as well as the comparison with historical cartographies, documents, and field data. Historical geographers are particularly well placed to undertake research, which questions the artwork's accuracy and goes beyond its literal interpretation as a straightforward depiction of a place.  相似文献   
109.
    
Antonio A. R. Ioris; 《对极》2024,56(4):1357-1377
It is still largely ignored that Hegelian dialect can be of great assistance to comprehend the intricacies of the production, experience, and contestation of space. Hegelian philosophy can significantly help to enrich geographical scholarship, although Hegel-the-geographer is yet to be discovered and properly recognised. Considering the metabolism of reason, the articulation between the particular and the universal, the externalisation and supersession of objectified consciousness, and the function of otherness in the production of space, among other insights of great socio-spatial relevance, this article offers a comparative analysis between Hegel's minor geography (the more explicit and immediate considerations of space, spatial dimensions, and geometry) and the more substantial, major geography, which is immanent in the main body of his philosophical system. The most remarkable geographical accomplishments of Hegel are possibly the detailed investigation into the pursuit of higher reason through practical, collective action and the convergence of various shapes of consciousness that constitutes the politico-spatial absolute.  相似文献   
110.
    
Urban commons are characterised in the literature as collectively shared property in the city shaped by a context of scarce resources, population density, and the interaction of strangers. In the broader commons literature, commons appears as a verb, a noun, and a process made by practices of commoning—albeit still with a focus on property. In this paper, I argue that an understanding of urban commons as more‐than‐property is needed to recognise how present but elusive urban commons are. I use examples from interviews and observations conducted at a Women's Library to discuss how the access, use, benefit, care, responsibility, and ownership of this urban commons bring it into being through particular practices of commoning. By questioning current ways of defining urban commons, urban scholars gain a grounded understanding of the role of property, and other practices, in maintaining an urban commons over time.  相似文献   
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