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141.
Rowan Ellis 《对极》2012,44(4):1143-1160
Abstract: This paper utilizes a critical governmentality approach to theorize the processes through which urban elites become stakeholders in the “world‐class city”. Through a case study of public consultations for urban development plans in Chennai, India, the paper explores the technologies that produce urban actors who “participate” in urban governance. Key to these technologies is a discourse of participation that privileges and normalizes citizens as urban stakeholders. The paper contributes to current explorations into the technologies of inclusion that are central to an emerging civic governmentality in South Asia. In Chennai this civic governmentality engages various segments of civil society in processes of urban governance through the mechanism of public consultation. It is through these public consultations that elites come to exert influence over urban plans and consolidate a vision and desire for the world‐class city. 相似文献
142.
Eric Reimer 《Irish Studies Review》2012,20(1):65-76
Although the progression of peace is, in all likelihood, finally imperilling the ascendancy of the thriller as the literary venue for representing social and political life in contemporary Northern Ireland, the genre continues to provide important access points for understanding the Troubles. Eoin McNamee's grim and harrowing Resurrection Man, for example, may be the only contemporary Northern Irish novel to represent the British government's mid-1970s internal security strategy known as ‘Ulsterisation’. By suggesting the various ways in which violence and subterfuge were nourished by government interests and supported by covert operatives, McNamee's novel subtly depicts a London intent on managing the conflict while insulating it from British politics and international criticism. Even as it does so, though, Resurrection Man ultimately struggles to avoid the thriller's more regressive tropes and generic conventions. 相似文献
143.
《Journal of Medieval History》2012,38(5):618-645
ABSTRACTCultural history is currently rediscovering heraldry as a versatile means of communication that was widely employed throughout all parts of medieval society, not least the city. Scholars, however, primarily analyse the urban space as a stage for noble self-representation by means of heraldic communication. This paper argues for a different perspective, that townspeople and other commoners were far from primarily passive observers of heraldry displayed in the city. Four case studies from late medieval London demonstrate public expressions of discontent and protest through forms of heraldic communication which did not rely on display, but instead on the manipulation and destruction of the heraldic signs of kings, princes and other noblemen. Indeed, such heraldic practices of ‘non-nobles’ suggest that heraldry, in the later Middle Ages, was accessible to all parts of society, and constituted a ubiquitous and powerful aspect of urban visual culture. 相似文献
144.
145.
Knut M. Rio 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2011,81(1):51-71
ABSTRACT In Vanuatu, the police force has in recent years been strengthened by foreign government aid. AusAid and NZAid are heavily involved inside the police force, seeking to create ‘good governance’ and to shape Vanuatu's national developments. However, these measures also coincide with some other unexpected developments. Recent cases of violence, and especially of sorcery, have led the police to intervene in a quest for moral order. Police are becoming part of the articulation of new occult understandings of wealth and power. These developments are traced back partly to the history of colonial governance and the idea of righteous violence, but also to current restructurings of the Vanuatu state and growing Christian conceptions of Vanuatu as a holy nation. 相似文献
146.
When farmers are dispossessed of their lands to make way for a development project it is often inevitable that there will not be enough land to go around. It is unlikely that parcels of fertile land are lying vacant in the surrounding areas awaiting distribution. It therefore becomes necessary for people who previously derived their livelihoods from the land to move into cities. This research explores what happens to a sample of such people and whether they are able to restore their livelihoods. It examines the Three Gorges Dam resettlement in China's Hubei province and discovers that while the Chinese government has devised an inspired toolbox of benefit-sharing initiatives, the gains accrue to a minority who live in the most amenable location of the Three Gorges area. It concludes that the availability of capital through benefit-sharing initiatives does not guarantee its productive use. 相似文献
147.
Wouter Vanderstede 《Children's Geographies》2011,9(2):167-184
Within the field of children's geographies several calls have been made to develop ‘teenagers’ geographies’ as a complementary field of research and practice. It has been stated that teenagers remain ‘invisible’ or ‘marginalised’ in public debates as well as in research and practice, even within childhood studies and children's geographies. Further explorations in teenagers’ geographies could contribute to the research on ‘diverse childhoods’. This article explores the spatial worlds of teenagers (approximately 12–16 years) in Flanders (Belgium), a region characterised by a dense network of smaller cities and ‘urban sprawl’. Based on street interviews and observations in a small city several mental maps and patterns of teenagers’ use of public space were identified. Starting from a case study in the city of Mechelen, this article suggests how these perspectives can be integrated into urban planning by identifying and tying together relevant planning layers, thus creating a more closely knit ‘teenage space network’. 相似文献
148.
149.
In this paper we show that the avoidance or reduction of difference found in the popular history of Bournville was the result of storytellers situated in specific institutional contexts. During the initial development of Bournville a particular (sub)urban future was imagined and mediated by these storytellers, through processes of simplification and choice, which served to reduce the past to an imposed and arbitrary simplicity or organised saga. In this saga the voices of residents are silenced. Our approach is, first, to explore ways of conceptualising the construction of urban history and, second, to construct two different and deliberately conflicting representations of Bournville. The first account provides a critique of the common representation or town planning account of Bournville. In contrast, the second account works through the voices of residents providing an opportunity for them to construct a lived account of Bournville with specific reference to temperance and the consumption of alcohol. Our first story is about the construction of a particular urban space whilst the second is about the ways in which the space was partially ‘colonised’ by residents. By constructing conflicting accounts of the same place we aim to open the dominant discourses associated with Bournville to complexity and heterogeneity. 相似文献
150.
E. M. Murzayev 《Eurasian Geography and Economics》2013,54(1):4-12
The following appraisal is by Eduard M. Murzayev, physical geographer and toponymist, with interests in Mongolia and Central Asia, who was a student of Berg at Leningrad University, and since this graduation in 1930 has been associated with the Institute of Geography of the Academy of Sciences USSR, first in Leningrad and after 1936 in Moscow. This article is based on a talk given by Murzayev in March 1976 at a memorial session of the Geographical Society USSR in Leningrad. 相似文献