论近代中国北方外向型经济的兴起

近代以后,我国北方广大地区的社会经济结构逐步由传统的农、牧、工、商业经济向现代外向型经济转变。这一嬗变与北方沿海港口尤其是天津港的开埠和发展,有着极为密切的关系。天津进出口结构的变化,则是北方社会经济这种变迁的主要体现。通过港口与腹地间经济的互动作用,近代北方外向型经济体系逐步架构起来。     

论清末东北宪政改革的特点

以实施宪政为中心的政治改革是清末东北政治现代化的重要特征。具体表现在 :一是通过官制改革调整了地方行政机构 ,加强了地方公署对边疆的控制 ,为东北实施宪政铺平了道路。二是把司法独立作为实施宪政的关键 ,完善了近代地方司法体系。三是以地方自治为实施宪政的基础 ,促进了东北近代民主运动的发展。四是以谘议局为实施宪政的后盾 ,扩大了谘议局参政的深度和广度 ,并充分利用谘议局与商会的特殊关系 ,使公署、谘议局、商会形成一个有机体 ,从而东北的宪政改革得以顺利进行。     

The Whereabouts of Power: Politics, Government and Space

Abstract In a world where it has become almost commonplace to talk about power as centralised or distributed, concentrated or diffuse, deterritorialized or dispersed even, it is all too easy to miss the diverse geographies of power that put us in place. The binary talk that forces us to choose between a centred or a decentred view of power, or to shuffle between them in an effort to blur clearly demarcated scales, leaves little room to move beyond defined distances and settled proximities in relation to the exercise of power. In this paper, a more spatially‐curious dialogue of power is opened up which foregrounds associational as well as instrumental forms of power which can make a difference to how we act politically.     

论《三国史记》的编撰方法、历史观及史学思想

《三国史记》在编撰方法上借鉴了中国古代史籍的编撰体例和原则,体现曲编年体和纪传体的某些特点,同时又具有自己的编写特点;在历史观上,《三国史记》不仅体现出中国古代史籍中所具有的正统史观、天命史观以及尊儒崇礼、重民观念等史学思想,还体现了它以中原王朝为正统的史观。     

从出土弩机铭文看三国孙吴世袭领兵制度

本结合有关史实,分析了孙吴弩机铭,论述了孙吴领兵制特点,并指出吴弩的督造。     

“An alternative discourse”: Local interpreters of antiquities in the Ottoman Empire

Abstract

The premise of Ottoman indifference to “antiquities” was already widely assumed by early modern travelers and archaeologists and continues to inform contemporary discussion of cultural patrimony in post-Ottoman nations. However, it is contradicted by numerous accounts of local interpretations of ancient monuments and local resistance to the efforts of outsiders to remove antiquities. Local interpretations of monuments constituted an alternative discourse that cohered around a set of recurring concerns, while also developing over time. The potential of these local interpretations to expand the discourse of academic archaeology has been obscured by their classification as elements of a timeless folklore, which is understood to speak to the customs and manners of the interpreters, not to the objects of interpretation.     

殷墟妇好墓主身份辨——与张素凤、卜师霞商榷

笔者不赞成<也谈"妇好墓">一文,把青铜器铭文"妇好"解释为精魂借助的托魂树,具有通天地的巫术功能,从而提出"妇好墓"墓主不是商王武丁配偶而是神职人员--巫觋的学术观点.从青铜器铭文解释、商代青铜礼器判定标准、祭祀者与受祭对象、甲骨文中的妇好和殷墟妇好墓出土的带"妇好"、"司辛"、"司母辛"的青铜器铭文等方面看,妇好墓墓主是商王武丁的法定配偶--妇好.     

南阳汉画像石的档案学价值

汉画像石涵盖了汉代政治、经济、民俗、社会生产、思想、文化艺术等多方面内容,是一种独特的档案载体。南阳是画像石的重要产区,不仅可以补史书之阙,而且重现了汉代的社会生活和民俗,直观展示了汉代文化艺术,具有重要的档案学价值。同其他画像石产区相比,南阳最早把画像石作为一种石刻档案进行建馆保存,南阳画像石中神话、升天、天文题材的画像比较丰富,具有独特的档案学价值。     

苏北地区可持续发展中的资源环境问题研究

通过苏北与苏南的对比分析、资源环境现状与开发利用潜力评价、以及资源环境与发展关系的定量分析评价,表明苏北资源有较大优势,开发利用潜力大,具有对区域发展的较强支撑能力;资源利用效率不高、承载能力下降过快,环境负荷过重,问题较多,已构成对区域可持续发展的约束与限制;区域发展中的经济增长速度不快,资源-环境-经济大系统不够协调。提出了资源环境系统调控与支撑能力建设的科学对策。     

渭水流域史前陶窑分期初探

渭水流域的史前陶窑可分为老官台文化、仰韶文化半坡期、庙底沟期、西王村期和龙山时代五个时期.从形制上来看,渭水上游地区的陶窑均为横穴式,接近于渭水中下游地区的仰韶文化半坡和庙底沟期陶窑.渭水上游地区始终保持着以红陶为主的文化传统,而渭水中下游地区仰韶文化之后的庙底沟二期文化和客省庄二期文化,却一改红陶作风而大兴灰陶.陶窑结构和技术的改变可能是导致渭水上游和中下游地区自龙山时代开始陶器颜色发生变化的根本原因.