明遗民周岐事迹探微

关于明遗民周岐清初时的活动轨迹,文献记载颇多矛盾、含混之处。本文通过考察相关史料。认为他实际上经历了一段国变归里,后外出旅食、游幕。最终重又还乡隐居的曲折过程。其同,他与多名清廷大僚过从交往,甚至一度为清军效力,因而绝非部分典籍所描述的典型明遗民。     

Geographies of religion and spirituality: pilgrimage beyond the ‘officially’ sacred

Abstract

The papers in this special issue, Geographies of Religion and Spirituality: Pilgrimage beyond the ‘Officially Sacred,’ are placed in the context of a comprehensive theoretical overview of the role that the sacred plays in shaping, conducting, controlling, and contesting pilgrimage. As scholarship examining the lived experiences of travelers has demonstrated, pilgrimages need not necessarily be religious in nature, nor be officially sanctioned. Rather, if pilgrimages are perceived as ‘hyper-meaningful’ by the practitioner, the authors in this special issue argue that a common denominator of all of these journeys is the perception of sacredness—a quality that is opposed to profane, everyday life. Separating the social category of ‘religion’ from the ‘sacred,’ these articles employ an interdisciplinary approach to theorize sacredness, its variability, and the ways in which it is officially recognized or condemned. Thus, the authors pay particular attention to the authorizing processes that religious and temporal power centers employ to either promote, co-opt, or stave off, such popular manifestations of devotion, focusing on three ways: through tradition, text or institutionalized norms. Referencing examples from across the globe, and linking them to the varied contributions in this special issue, this introduction complexifies the ways in which pilgrims, central authorities, locals and other stakeholders on the ground appropriate, negotiate, shape, contest, or circumvent the powerful forces of the sacred. Delving ‘beyond the officially sacred,’ this collective examination of pilgrimages, both well-established and new; religious and secular; authorized and not; the contributions to this special issue, as well as this Introduction, examines the interplay of a transcendent sacred for pilgrims and tourists so as to provide a blueprint for how work in the geography of religion and the fields of pilgrimage and religious tourism may move forward.     

Let’s meet at Baiae: a journey of 2000 years to the edge of Europe

Since Antiquity, seaside resorts have figured among the most popular sites of leisure and tourism on the European continent. In many ways these sites clearly expressed and supported converging trends in European culture and society. Spa resorts brought together visitors from a range of nationalities in a shared culture of health, pleasure and recreation. This contribution aims to explore how the Mediterranean spa resort of Baiae in the Bay of Naples functioned as a significant cultural setting where visitors and local actors shaped, experienced, discussed and shared cultural values in a changing world throughout the ages.     

Introduction: The gendered geographies of ‘bodies across borders’

This paper introduces the articles that comprise the themed section ‘bodies across borders’ which investigates how the social and spatial dynamics of healthcare provision are being transformed by both neo-liberalization and globalization. The articles demonstrate how the central tenets of neoliberalism: the promotion of individual autonomy as realized through the instrument of consumer choice, the privatization, outsourcing and off-shoring of core competencies and service provision, the production of highly ‘flexible’ labour are at work in re-shaping access to, and delivery of, services in the domains of reproductive health, organ donation and globalized healthcare. In paying special attention to the ways in which these practices are cut across by class, gender and ethnicity, these accounts will hopefully encourage us to reject totalizing and homogeneous narratives of medical travel in favour of those that offer more nuanced understandings of the positionality of the individuals at the heart of them.     

Going the extra mile: the impact of theological orientation and other congregational factors on the drive times of growing and declining church attendees

ABSTRACT

This study is part of a larger research project that collected and analysed data from 22 Mainline Protestant churches in Canada, 13 declining and 9 growing. Nearly 30 clergy and over 2000 church attendees were surveyed. Survey questions from the previous research explored the demographic and religious characteristics of these churches. In this paper, we analyse and compare the travel distance of the declining church and growing church attendees and then explore which characteristics of the attendees, clergy, and the church correlate with longer attendee drive times to worship. Through regression analysis, we conclude that theological conservatism of attendees, contemporary worship style, and greater emphasis on youth programming are predictors of longer drive times for attendees; while greater age of attendees is associated with a shorter commute to church.     

The tourist gaze: cycling tourists’ impressions of Victorian and Edwardian Ireland

Cyclists’ written records of their Irish tours in the late nineteenth and early twentieth centuries have been overlooked by those scholars who have studied travellers’ impressions of Ireland in this period. The tricycle and the bicycle opened Ireland to a new form of tourism in the form of cycling tourism, and many of these holidaymakers, both Irish and foreign, were keen to record their experiences and impressions awheel, either in the cycling press or in other publications. This article is the first sustained effort to present a scholarly analysis of this material. It shows that the cycling tourists’ writings, as is the case with other travel writings, reveal more about the authors’ prejudices and their preconceived ideas about the places that they would visit and the people that they would encounter than they necessarily do about the realities of Irish life.     

Using the Public Open Space Attributable Index tool to assess children’s public open space use and access by independent mobility

This study examined associations between public open space (POS) attributes and children’s use, and independent mobility to, POS in Auckland, New Zealand. Overall 240 children aged 9–12 years and their parents/caregivers participated. Data were sourced from child travel diaries and parent telephone interviews. The Public Open Spaces Attributable Index (POSAI) assessed POS quality and quantity. Associations were examined between age, sex, ethnicity, parental licence of freedom score, and POSAI with: (1) child trips to POS and (2) independently mobile trips to POS. Children made a total of 68 trips to POS over a seven-day period; 35 of these were independently mobile. Child ethnicity was related to child trips to POS. Independent trips to POS differed by ethnicity and parental licence of freedom. This research utilised a new tool, the POSAI, to examine associations of POS use and independent mobility in children living in urban neighbourhoods.     

Prime Suspect: William Cowper Prime in the Holy Land and the Identity of “An American” In Harper's New Monthly Magazine, 1858

One of the most popular writers for travellers to Egypt, the Holy Land and Syria in the later nineteenth century was William Cowper Prime. His journey of 1855–1856 resulted in two books which went through multiple editions over a period of twenty years, a stimulus to follow in his footsteps and a standard text in the hands of many pious Christians. A series of five long articles published anonymously in Harper's New Monthly Magazine in the mid- to late 1850s can be shown as by Prime. All have been accepted as factual reports of actual events, places, and people but closer examination leaves little doubt they are fictitious. In the light of these conclusions, it is clear Prime had a taste not just for the wild exaggeration parodied by Mark Twain, but also outright invention and we must be cautious in using his writings as sources.     

The challenge of the spaceship: Arthur C. Clarke and the history of the future, 1930–1970

Arthur C. Clarke’s 1946 essay on ‘The Challenge of the Spaceship’ was one of the founding manifestoes of the Space Age, and helped to establish him as the West’s leading techno-prophet. Restating his ideas in subsequent factual and fictional works, Clarke successfully propagated the belief that man’s destiny lay in space and that the process was already underway. On the surface Clarke’s oeuvre offers a classic astrofuturist model of progress as technology-driven, but on closer examination it also incorporates a more pessimistic, historically based strand of philosophy, British rather than American. This essay traces the genesis of Clarke’s early work and the influence upon him of the historian Arnold J. Toynbee and the moral philosophers Olaf Stapledon and C.S. Lewis. Toynbee was essentially a Christian pessimist who believed that western civilization was on the way out; his long historical perspectives were an important source of inspiration for Clarke, leading him to a cyclical rather than a simply progressive model of history which contemplated both the beginning and the end of civilizations. The concerns of Stapledon and Lewis with grand narratives of decline and redemption were also influences on Clarke. All this needs to be understood in relation to both the European experience of World War I and to the coming of the atomic bomb, the latter a profound influence on Clarke’s generation. Such perspectives gave European astroculture a more modulated vision of the human future in space than the technologically based astrofuturism which dominated in the USA.     

“Strangers are Flocking Here”: Identity and Anonymity in New Orleans, 1810–1860

When the population of New Orleans increased dramatically during the nineteenth century, it became a place of strangers. While historians have documented the experiences of different groups in the city, the nineteenth‐century urban world was defined largely by those unknown, by the strangers one passed in the streets. The present study explores how residents of the city coped with this change by analyzing the meanings they ascribed to strangers. It also illustrates why the ability of a stranger to legitimize his/her identity became a crucial means of escaping scrutiny and obtaining acceptance by society. The essay examines the reception of two groups of strangers: elite travelers who sought to read and interpret the city and its subjects and new residents who sought opportunity and adventure, but instead became alienated from society and castigated as vagrants and suspicious people. Although city residents largely came to terms with the anonymity of city life by the 1850s, this essay explores the preceding decades when strangers invoked both fear and excitement.