Towards an Archaeology of Recent Conflict in Western Great Lakes Africa

Abstract

This paper proposes an archaeology of recent conflict in western Great Lakes Africa as a means to give volume to subaltern voices marginalized within and since the conflicts, to produce alternative historical narratives and thus create a more nuanced understanding of war and its aftermath in this region. In addition, by drawing upon emerging theoretical and methodological frameworks in contemporary archaeology, this paper proposes that a politically and socially engaged participatory approach to the material remains of the past may also contribute toward cathartic post-conflict local resident healing and academic understandings regarding the contemporary construction of post-conflict identities. In so doing, the paper presents a survey of prominent conflict remains and discusses their suitability for archaeological approaches, focusing upon one site, Pabbo, an Internally Displaced Person camp in Northern Uganda.     

Representation as work in ‘America's most historic city’

This paper examines how the practices of heritage tourism reproduce identities in and of Fredericksburg, Virginia. In particular, we focus on the everyday practices of tourism workers who are essential in the representation and reproduction of this heritage space. In so doing, we want to move away from research in geography that theorizes representation and embodiment as distinct realms of experience and inquiry. Instead, we argue that representation is work and within this very material process, city workers weave memory with history as they guide visitors through ‘America’s Most Historic City'. Through an examination of three of Fredericksburg's tourism work environments we show how representations succeed in reproducing heritage tourism spaces precisely because representation is work.     

Colonial intellectuals at the end of Empire: Manning Clark's Australia and Guy Butler's South Africa

Abstract

Colonial masters considered it their right to take human remains collected from colonies or plundered as a result of war. The skulls of Chief Mkwawa and the sub-chief Songea were looted in the same manner from Tanganyika (now Tanzania) to Germany. While Chief Mkwawa’s skull was returned in 1954, the demands for sub-chief Songea’s skull are ongoing, with the Tanzanian community contesting ownership of human remains in European museums. The absence of bones in graves, particularly those of chiefs, have a major impact on the colonised people as graves are associated with communities’ spirituality and wellbeing. This article shows that without a final resting place for the victims of colonialism, mourning is difficult, traumatic and endless. Individuals, communities and nations bestow social, cultural and political significance on human remains, even those curated in museums. The significance of each group is attached to the affective memorialisation of personal bereavement. What happens, then, when the memorialised graves were created at a time when mourning was impossible and the authority to bury or not to bury was in hands of the colonisers? How do the colonial plunder of human body parts and the demands for their return unfold in the contemporary history of Tanzania? These are some of the questions     

武当山五龙宫遗址保护规划设想

五龙宫遗址是"武当山古建筑群"的重要组成部分,提出该遗址保护规划设想,期望更为深入地探讨该遗址保护规划问题。论文分析了该遗址现状特征:主殿已修复,废墟规模较大,历史沧桑感深厚,且拥有世外桃源般的环境,具有独特的历史与景观价值;提出了保持基本现状不变、局部修复九曲墙与北道院、停车场设置在较远处等保护规划设想,以期保护该遗址独特的历史与景观价值不受损害。     

The Public Communication of Science and Non-Formal Education Within the Framework of Public Argentine Archaeology: The Case of Archaeology Workshops

Abstract

This article presents and analyses a method of public communication in archaeology carried out by a group of researchers within a non-formal educational framework, as a contribution to public archaeology in Argentina. This project included diverse activities, such as archaeology workshops for children and teenagers, which took place in museums in four cities located in three regions: Paraná (North-east), Tres Arroyos and Lobería (Pampas), and Lamarque (Patagonia). A conceptual evaluation is presented based on the application of a non-participational observation methodology, that includes the analysis of posters made by those attending the workshop and surveys conducted by the archaeologists at the culmination of the activity. This study suggests that workshops can be one of the most effective strategies employed by researchers to publicly communicate archaeology, and therefore can be of use to other research teams that have as their objective the democratization of knowledge generated in scienti?c-academic spheres.     

Florida’s Underwater Archaeological Preserves: Public Participation as an Approach to Submerged Heritage Management

Abstract

Florida waters are home to the remains of such diverse watercraft as galleons, freighters, sailing yachts, steamboats, and prehistoric canoes. Managing these resources, especially regarding questions of access versus preservation, can be a daunting task. Florida’s Underwater Archaeological Preserves programme is an experiment in public participation to further both the awareness and the preservation of submerged heritage through site conservation and interpretation, incorporating various stakeholders during each step in the process. The logic in Florida’s Preserves programme is that an involved public given free access to a shipwreck site can be an ingredient for, instead of a hindrance to, preservation. Although one of several programmes worldwide, the concept that sets Florida’s Underwater Archaeological Preserves programme apart is its use of public involvement to promote education that fosters attitudes of conservation and preservation. If the public feels a share as stakeholders in the preservation of their maritime heritage, then submerged cultural resources will be more effectively protected.     

The Civilisation Cards: US Army Style.

Abstract

The term ‘heritage crime’ has been recently brought into the spotlight by English Heritage — the organization tasked with protecting England’s heritage assets — and is attracting an increasing amount of attention from individuals and organizations from a range of disciplines. Heritage crime includes recognized crime types (such as arson, criminal damage, theft, and graffiti) but arguably has a greater impact on the country’s legacy for future generations because of the types of sites affected. This paper presents an initial examination of our understanding of heritage crime, and limitations to that knowledge. The paper contributes an initial typology to facilitate future interdisciplinary discussions of the problems facing heritage assets, and presents a possible route for expanding our ability to tackle this problem. Whilst this is an initial foray into the world of heritage crime, it is hoped that this paper will act as a stimulus for further discussion and action.     

Mundane Myths: Heritage and the Politics of the Photographic Cliché

This paper considers the impact of photographic clichés on the management, conceptualization, and experience of heritage. Working along the grain of pejorative readings of ‘snapshot’ photography, this account views the repetitiveness and redundancy of the cliché as a critical point of departure, rather than a cause for reproach. Taking the World Heritage Site of Angkor as a core case study, three intersecting axes of political concern are sketched out to elucidate the broad social, material, and affective implications of clichéd photography for heritage. First, processes of dehistoricization and depoliticization are interrogated in relation to the role certain images play in constructing a mythic sense of the past in the present. This leads directly in to the second strand of analysis, which examines the various ways in which individuals negotiate these myths through the production of their own highly personalized photographic clichés. Here I develop the concept of an embodied politics of heritage photography to grasp the multivalent resonances of tourist clichés in particular. Finally, the implicit and explicit forms of spatial control that permeate sites such as Angkor are examined in relation to the photographic clichés they respond to and help shape.     

Beyond dots with dates: A landscape approach to the Sohar hinterlands

Landscape archaeology, as a type of research based on a systemic surface survey and that results in quantifiable datasets of high quality, has started to be practiced in southeastern Arabia only in recent years. In this paper, I will briefly review the short history of landscape archaeology in the area and its relevance. I will then present the approach and methods used in the Wadi al Jizzi Archaeological Project and discuss some of the results obtained to discuss both the potential and problems of the data that the project generated. In particular, I will focus on ephemeral sites and assemblages, data quality and data representativity.     

Exploring preferences and non-use values for hidden archaeological artefacts: a case from Denmark

This paper presents a choice experiment study of a proposed wetland restoration project which aims to preserve archaeological artefacts from Stone Age villages which are presently buried within the topsoil. Wetland restoration can avoid destruction of the artefacts due to agricultural cultivation and drainage, and in addition improve biological diversity and recreational opportunities. The results indicate that even though the artefacts are not visible or usable for the population of today, but may contain information and potential value for future generations, the strongest preferences displayed is for ensuring permanent protection of archaeological artefacts, rather than biological diversity and recreational opportunities. The results are discussed in relation to the Prospect Theory: people value a loss of cultural heritage higher than a gain of new cultural goods or services. This insight is of general interest to cultural economics and cultural policy, especially with respect to heritage protection.