Celtic Ritual Activity at Gordion,Turkey: Evidence from Mortuary Contexts and Skeletal Analysis

Primary support for a Celtic presence in Turkey during ancient times comes from textual sources. However, the analysis of human skeletal remains and mortuary practices at the site of Gordion, combined with archaeological findings, provide persuasive evidence of a Celtic settlement including ritual activity. Data are drawn from 47 individuals excavated from the Lower Town area of the site: 21 Later Hellenistic (late 3^rd to 2^nd centuries BCE) and 26 Roman (1^st to 2^nd centuries CE). The two sub‐samples have markedly different paleodemographic profiles. Composition of the Later Hellenistic group is unusual, with very few infants (5%) and primarily young or middle aged adults (52%), whereas the Roman sample has many infant burials (27%) and less than half young or middle aged adults (35%). Burial contexts for the two groups are also distinct, with only one formal interment associated with the Later Hellenistic, the remaining individuals being in mixed groupings of human and animal bones or disarticulated and commingled human skeletal deposits. By comparison, the Roman sample comprises exclusively primary burials, two cremations, and 24 inhumations. Evidence of inter‐personal violence, such as perimortem cranial trauma and decapitation, is totally absent in the Roman group but present in 25% of the Later Hellenistic specimens. The nature of the Later Hellenistic skeletal assemblages and the ritual space in which they were found show similarities to European Celtic remains identified as resulting from ritual sacrifice. The data presented here represent the first comprehensive bioarchaeological approach to these population groups from central Turkey. Copyright © 2012 John Wiley & Sons, Ltd.     

Possible cases of scalping from pre‐hispanic highland Peru

For years, the pre‐Hispanic Chachapoya of Northern Peru have been described as the ‘Warriors of the Clouds’. A more detailed look at newly excavated osteological samples from the highland site of Kuelap allows us to better examine the types of traumatic injuries among the Chachapoya. This paper describes an individual with evidence of a recent scalp removal including cut marks encircling the vault and a large area of active inflammatory response due to exposure of the outer table. The degree of osseous response and a small area of healing indicate short‐term survival. A second fragmentary skull demonstrates similar features but more advanced healing. The location and patterning of the cut marks are consistent with North American Indian pre‐historic and historic cases of scalping. The skulls of these two individuals provide the first osteological evidence of scalp removal from a pre‐Hispanic South American Andean context, although it is difficult to determine the motivation whether for therapeutic treatment or trophy taking. These cases, along with other evidence of interpersonal violence and cranial trauma, serve to elucidate the possible volatile nature of cultural contact between this region and lowland Amazonian tribes, where scalps and trophy heads were commonly taken in raids. Copyright © 2009 John Wiley & Sons, Ltd.     

Unusual burial from an early Neolithic site of the lengyel culture in central Poland: Punishment,violence or mortuary behaviour?

During excavations at the Early Neolithic site of the Brześć Kujawski Group of the Lengyel Culture in Osłonki (central Poland), an atypical burial of an adult male was discovered. The individual's skeleton revealed traces of several perimortem injuries: both broken shins (the right shin with two fractures), a large fracture to the frontal bone and about 25 cut marks made with a flint blade in the parietal‐occipital region of the cranium on the left side. The arrangement of the fractured parts of the lower limbs might suggest that the injuries were intentionally exposed. Due to the relatively rich grave goods, it seems unlikely that the buried person was rejected by the community and thus killed or stigmatized by mutilation of the cadaver. The way the cuts were made is different from the cases of scalping or severing muscles in cannibalistic or mortuary practices known from the literature. This burial probably reflects some special funerary rite, which is now difficult to reconstruct or interpret. It is both possible that the observed injuries resulted from wounds that led to the individual's death (perhaps in circumstances that motivated the other special features of the burial) or that they were inflicted on the dead body. Taking into account the probable practices of dismembering of the dead body or human sacrifice found in the later Neolithic period in Poland, all of these possibilities may be considered with respect to this burial. Copyright © 2010 John Wiley & Sons, Ltd.     

Fitzroy's fighting Fuegians: Comparison of palaeopathological and ethnographic indications of fighting behaviour in an extinct human population

The Selk'nam were an indigenous population of Tierra del Fuego that are now extinct. Contemporary accounts, including those of Robert Fitzroy and Charles Darwin, attest to their prodigious size and strength. These accounts and others record that the Selk'nam were enthusiastic wrestlers and fought till one or other of the opponents could no longer continue. Presented here is a case of traumatic injury to the ulnae and radii of a Selk'nam male that is concomitant with injuries sustained during such activity and as such would provide intriguing evidence of this practice in the skeletal record of an extinct human population. Copyright © 2010 John Wiley & Sons, Ltd.     

Journeys of resilience: the emotional geographies of refugee women

This article considers the emotional geographies of a highly vulnerable demographic: refugee women. As a marginalised and ontologically fragile group, refugees have developed rich and perceptive insight on space and place, by developing a critical vigilance that reflects forward and back on their life journeys, real and metaphorical. Through participation in a psycho-educational course designed by the author, nine women produced their own images of resilience, in creative exercises that provided ‘landmarks’ of recognition for other participants. Via participation in this temporary ‘community of practice’, therefore, another journey was taken; this article will also consider the epistemology of that itinerary using interdisciplinary insights from geography, cultural studies, cognitive behavioural therapy and gender studies.     

Multiple traumatic dental injuries: a case report in a young individual from the Samnitic necropolis of Opi Val Fondillo (VI-V century BC; Central Italy)

Traumatic dental injuries, although apparently rare in archaeological populations, can be found under certain circumstances affecting the dentition in a variety of ways. This paper contributes to the paleopathology literature by reporting one case of dental trauma. Evidence for differentiating antemortem/perimortem dental trauma from postmortem damage is presented, and it is suggested that these injuries were sustained due to an accidental fall, supported by the morphology, location and extension of the injuries and characterization of the impact. These data provide a valuable information for a reconstruction of past behaviors in the Samnitic necropolis of Opi Val Fondillo (VI-V century BC; Central Italy).     

A 6000‐Year‐Old Hand Amputation from Bulgaria—The Oldest Case from South‐East Europe?

A skeleton from Tell Yunatsite in Bulgarian Thrace shows evidence of amputation of the right hand. The individual dates back to the end of the fifth millennium, connecting it to the Late Copper Age of that region. The Chalcolithic settlement on the tell ended immediately after a bellicose assault. Therefore, the question arose if the loss of the hand may be connected with this incidence. Anthropological studies in close collaboration with the archaeologists on site made clear that the abscission took place at an earlier time. This result led to a series of complex questions. These are described in this work. We will show that a congenital origin for the loss of the hand can be excluded, and that the individual survived this severe injury for a certain time span. Several possible explanations for an amputation are discussed. It turns out that a surgical intervention seems to be the most likely reason. It becomes clear that there must have been an excellent medical knowledge in the Copper Age concerning surgery and wound treatment. Furthermore, the survival of the handicapped individual documents a certain social cohesion. Copyright © 2011 John Wiley & Sons, Ltd.     

REPORT The British Contribution to the Neurosciences

The evolution of techniques to manage patients with head injuries has served as the basis for the treatment of other neurosurgical disorders, including brain tumors, intracranial infections, and cerebrovascular disease. In the nineteenth century, advances in anesthesia, asepsis, and cerebral localization slowly took hold and created the groundwork for modern neurosurgery. To better understand the advances in the treatment of brain injuries in the late 1800s and early 1900s, we examine relevant historical literature and, through the courtesy of the Alan Mason Chesney Medical Archives, we review Dr. Harvey Cushing's patient records (1898–1909) in the Johns Hopkins Hospital surgical archives. The original case histories of 10 patients (6 in detail) who suffered head injuries and underwent treatment by Cushing illustrate some of Cushing's early attempts at intracranial surgery. We also examine the influences on Cushing as he developed into a leader in the new era of modern neurosurgery.     

Traumatic masculinities: the gendered geographies of Georgian IDPs from Abkhazia

Over 200,000 people became internally displaced after several violent conflicts in the early 1990s in Georgia. For many internally displaced persons (IDPs), gender relations have been transformed significantly. This translates to many women taking on the role of breadwinner for their family, which often is accompanied by the process of demasculinization for men. In this article, we examine the construction of masculinities and analyze the gendered processes of displacement and living in post-displacement for Georgian IDPs from Abkhazia. We identify the formation of ‘traumatic masculinities’ as a result of the threats to, though not usurpation of, hegemonic masculinities. Drawing on interviews, we highlight how IDPs conceptualize gender norms and masculinities in Georgia. Despite the disruptions that displacement has brought about, with the subsequent challenges to IDPs' ideal masculine roles, the discourses of hegemonic masculinities still predominate amongst IDPs. We further illustrate this point by identifying two separate gendered discourses of legitimization that attempt to reconcile hegemonic masculinities with the current contexts and circumstances that IDPs face. These new traumatic masculinities do coexist with hegemonic masculinities, although the latter are reformed and redefined as a result of the new contexts and new places within which they are performed.