清末至民国时期赣闽粤边区农业变迁与转型

清末民国年间,赣闽粤边区①农业面对新的市场竞争环境,经历了兴衰嬗变、重组调适的过程,这一过程有衰落、有收缩、有扩张;并出现了诸多近代农业新因素,农业正朝着积极的方向作渐进性转型和变迁。近代农业完全衰败的观点在边区缺乏强有力的证据。赣闽粤边区农业渐进性转型的例子说明,对近代中国农业整体变迁评价应立足于多区域的实证研究,任何单一区域的农业评价都无法涵盖近代中国农业的整体变迁内容和特点。     

清末民初广州的行会工会化

“工商合行”是广州传统行会组织结构的主要特色。然而,随着清末民初资本主义生产关系的发展,尤其“劳工神圣”西潮的浸润与激荡及革命政权扶助劳工政策的实施,使得“工商合行”的行会模式开始了以“工商分离”为主题特征的行会工会化的艰难蜕变。不过,这种由行会孕育出来的工会组织的肌体上不可避免地附着“工商合行”的深深烙印,这在一定程度上削弱并阻碍了国民革命时期中国共产党对广州工人的政治与阶级动员。从阶级斗争与“工商合行”两种理念交锋而导致行会工会化“曲折与艰辛”的事实中,可以窥视到传统行会近代转型“变”与“不变”的新旧交合的复杂面相。     

高屋建瓴宏观会通--程民生《中国北方经济史》评介

《中国北方经济史》以经济重心的转移为主线,探讨了先秦、秦汉至明清时期中国北方经济的兴衰及经济重心的演变过程。从总体上来说,《中国北方经济史》既是一部运用历史区域经济地理方法对北方经济进行考察的力作,更是经济重心南移问题研究的集大成之作。     

浅析旅俄华侨社群的构成特点及经商活动--莫斯科华侨社群的问卷分析

二十世纪末中国和俄罗斯都在进行社会经济转型,两国的基本国情决定了双方经济具有极大的互补性,也决定了中国商品在俄罗斯市场上具有旺盛的生命力.莫斯科的华侨社群伴随着这一深刻的时代变化而再度兴起,多达十多万的中国人远赴俄罗斯,寻求经商致富和求学发展的历史机遇,尤以民间贸易的兴起和发展为显著特征.最近十多年,旅俄华侨社群从构成成分到与当地社会的融合特点都发生了深刻的变化.目前的旅俄华侨社群还处在一个初期的发展阶段,与东南亚的华侨社会相比有很大区别,有它的独特之处,是一个新兴的、动态的发展过程.这一新兴的侨民社群在初期阶段的表现和特征、其未来的演变趋势等等,都是值得不断探索和跟踪研究的课题.     

旅游经济转型升级进程中的市场主体论

随着旅游市场基础稳步向国民大众的日常消费回调以及资本、技术和人才对传统业态的改造,我国旅游经济正在进入全面深化改革、创新发展驱动和打造旅游经济升级版的关键时期。发现和培育新型市场主体,推动传统业态特别是国有旅游企业的现代化变革,从而确立企业在旅游经济运行中的市场主体地位,是政策设计的战略选项,也是构建当代旅游发展理论的学术支撑点。     

新型城镇化下中部流出地村庄的人口转型特征与微观成因——以湖南岳阳市为例

新型城镇化驱动下,乡村人口转型呈现就近非农化不断增强等新特征。本文以岳阳市为例,首先揭示人口转型的总体格局,选定城关型、偏远山区型、传统农业型三个典型村庄,全面透视其外出、常住人口的转型特征,揭示自然本底、地域经济、社会服务的影响。发现：中部地区人口以流向省外为主,但回流增强,主要流向镇街;城关型村庄人口以就近（地）非农化为主;偏远山区村庄异地城镇化为主、就近非农化为辅;传统农业村庄人口外流、就近城镇化与非农化并存;村庄资源禀赋及利用程度、地域经济水平、生活服务配套等对人口外出程度和距离、择居（业）、年龄和家庭结构、村庄兴衰有不同影响,城镇化应因况施策。     

中国城市地理研究的若干问题:海外学者的观点

海外学者是中国城市地理研究的一支重要力量,取得了许多重要的研究成果,提高了中国城市地理在国际学术界的地位。本文就海外学者对中国城市地理研究的主要问题:经济发展与城市化、全球化与城市发展、体制改革与城市转型及城市地理的理论与方法等方面进行归纳总结,期望加强了解,取长补短,相互学习,共同促进中国地理学的发展。     

社会转型是中国文化演进的社会基础

社会转型时期各种思想的激荡,各种经济利益的冲突,各种社会派别力量及阶级(层)的斗争,分别形成了中国文化不断演进的思想、经济及政治基础,它们共同构成中国文化不断演进的社会基础。     

Flowing goods,hardening borders? China’s commercial expansion into Kyrgyzstan re-examined1

The Dordoi Bazaar, in Kyrgyzstan’s capital, Bishkek, has in the past 15 years become a prime example of the increasing impact of China’s rapid development in this structurally and politically weak post-Soviet state and in relation to its people. Chinese-made consumer goods, worth several billions of US dollars annually, have been re-exported overland via Kyrgyzstan to wholesale and retail clients across Eurasia. However, the hardening of the state border to the north, and particularly following the foundation of a tripartite customs union (CU) including Kazakhstan, Russia, and Belarus in the same year, has threatened the livelihoods of numerous trade entrepreneurs at the bazaar. Given Kyrgyzstan’s recent accession to the newly formed Eurasian Economic Union (EEU) in May 2015, it makes sense to re-evaluate local representations and future perspectives on China’s powerful commercial expansion into Central Asia. Based on several months of ethnographic fieldwork in Bishkek between 2012 and 2015, this article analyzes the dynamic socioeconomic effects of China’s trade and transport policy on trade entrepreneurs in Kyrgyzstan. It outlines how China’s commercial dominance in the neighboring state, albeit discussed controversially and often running up against nationalist anti-Chinese sentiments, have strongly influenced Kyrgyzstani trade entrepreneurs’ interaction with Chinese partners and their strategies of doing business at and beyond the bazaar – as will be demonstrated herein through the example of Bishkek’s emerging apparel industry. This article also illuminates the ways Dordoi’s trade entrepreneurs make sense of the uncertainties after Kyrgyzstan’s accession to the EEU.     

Empowerment,transformation and the construction of ‘urban heritage’ in post-colonial Hong Kong

In recent years, there have been many political and economic debates in Hong Kong, and heritage conservation has been used as a political and economic weapon by some members of the community. Based on participant observation and in-depth interviews, this paper analyses how buildings of a small street built in the 1950s were constructed as ‘heritage’, and how a community heritage discourse was used by a group of local residents (Kiefang), university students and professionals to object to the urban renewal project led by the Hong Kong government. In this context, heritage was used to obtain political rights and to express anger against the increasing gap between the rich and poor of Hong Kong. Though the immediate objectives of this group were not achieved, the protest process empowered a group of local residents, and has marked the commencement of a politicalized heritage conservation movement in post-colonial Hong Kong.