The problem with looting: An alternative perspective on antiquities trafficking in Southeast Asia

The 1950s and 1960s constitute a key “moment” in the history of the looting of archaeological sites in Southeast Asia. The emergence in the region at that time of a commodity market for antiquities such as pottery triggered a wave of illicit excavation of archaeological sites. Simultaneous with the trafficking of antiquities out of the Philippines and Thailand into the hands of private collectors and museums in the West during this period and subsequent decades a thriving domestic antiquities market developed. It is argued here that the valorization of antiquities as national heritage, rather than inhibiting acquisition by citizen collectors, facilitated a process wherein collecting became a form of cultural capital accumulation. It is inaccurate to categorize Thailand and the Philippines simply as “source” or “supply” nodes in the global antiquities trade. This paper aims for a more nuanced approach to the geoeconomics of antiquities consumption.     

‘Shades of grey’: spaces in and beyond trafficking for Thai Women involved in commercial sexual labour in Sydney and Singapore

In this article I explore the migration trajectories of some Thai women trafficked internationally for commercial sexual exploitation, suggesting that many figuratively ‘cross the border’ between coerced and consensual existence in volatile migrant sex industries during the course of their migration experiences, thus complicating debates around the notion of choice in ‘sex’ trafficking. In exploring these women's transitions I seek to understand why women who had either never previously been sex workers or who were sex workers operating without duress, but who were then trafficked for commercial sexual exploitation remain in, or re-enter volatile forms of migrant sex work at a later point under voluntary arrangements. In answering this question I focus on the temporal and spatial aspects of individual women's experiences in migrant sex industries drawing in detail on the narratives of two Thai women trafficked to Sydney, Australia and Singapore. I make some suggestions about methodologies used in trafficking research that can assist in bringing to light some of these complex time–space dimensions of women's experiences through their shifting positions in commercial sexual labour. The article also reflects on the implications of these women's trajectories for the ‘prostitution debate’ as it relates to trafficking for commercial sexual exploitation by suggesting that many trafficked women occupy ambiguous or in-between positions in migrant sex industries, neither easily distinguishable by the label of victim of trafficking or migrant sex worker.     

Embodied cosmopolitanisms: the subjective mobility of migrants working in the global sex industry

Anti-trafficking rhetoric and policies emphasise the extent of exploitation and coercion of female migrant sex workers and obfuscate the shared ambivalences and contradictions experienced by migrant female sex workers and their male agents and partners. By engaging in the global sex industry, both young men and women negotiate their aspiration to cosmopolitan late modern lifestyles against the prevalence of essentialist patriarchal gender values and sexual mores at home. In the process, established gender normativities, legitimising women's subjection to men, are both reproduced and challenged. The evidence informing this article shows that a minority of women are coerced into the sex industry. There is a direct link between the adherence to essentialist gender/sexual roles and the recourse to violence and exploitation, because migrants' prolonged involvement in the sex industry coincides with the adherence to more cosmopolitan gender/sexual roles, translating into less authoritarian and violent discourses and practices. Hegemonic understandings of migrants' involvement in the global sex industry in terms of ‘trafficking’ erase these important dynamics and dimensions, which underpin intricate feelings and experiences of advantage, disadvantage and exploitation. By failing to engage with the meanings that migrants working in the sex industry ascribe to their working and personal lives, the (anti)trafficking logic of ‘humanitarian intervention’ enforces forms of solidarity and support that appeal to the minority and harm the majority of the people they are supposed to ‘rescue’.     

中国拐卖儿童犯罪时空格局演变及其影响因素

中国的拐卖儿童问题给家庭和社会带来了深重灾难。本文基于公益平台获取的1960-2015年被拐儿童数据记录,综合运用数理统计、探索性空间数据分析和宏观环境分析等方法,针对拐出侧从宏观视角,探讨中国拐卖儿童犯罪的时空格局演变及其影响因素。主要结论为：①1960年以来,拐卖儿童犯罪经历了极低发期、快速增长期、高发稳定期和低发稳定期四个阶段。被拐男童多于女童,犯罪量夏半年高于冬半年。②1960-2015年以来犯罪高发地区主要是以四川为核心的西南地区,拐卖犯罪由“数地高发”向“全国频发”的格局演进。拐卖犯罪存在明显的区域集聚特征,热点省份随时间的推移,呈现由“华东”→“西南”→“东南”的演变轨迹。③地理条件、法律政策、经济发展、文化观念等方面的时空不均衡是犯罪时空格局演变的主要影响因素。     

Stigma,stereotypes and Brazilian soap operas: road-blocks to ending human trafficking in Vietnam,Ghana and Ukraine

During the last 15 years, we have witnessed a significant and increasing focus on human trafficking in the work and research of international organisations, local and international non-governmental organisations, governments, researchers and academics from a range of disciplines. However, the focus remains on presumed structural causes of trafficking, including assumptions regarding victims' levels of education and sex. Other socio-cultural factors are frequently ignored in trafficking discourse. Based on fieldwork carried out in Vietnam, Ghana and Ukraine from July 2009 to November 2010, including 50 interviews with key informants, this article directs attention to some of these oft-ignored factors that continue to act as a barrier to ending human trafficking. Attention is paid to three socio-cultural factors that act as road-blocks to efforts to counter trafficking in all three countries: first, the stigmatisation of both sex work and trafficking; second, a narrow understanding of who constitutes a victim of trafficking and third, lack of attention by researchers and activists to the role of images of successful migration abroad as an influential pull factor. These research findings indicate the importance of understanding the intersections between race, culture, gender, sexuality and class to relation to women's and men's involvement in unsafe and/or exploitative migration abroad.     

Why does child trafficking policy need to be reformed? The moral economy of children's movement in Benin and Ethiopia

This paper challenges policy discourses that frame children's independent movement as intrinsically exploitative and threatening to their development. Drawing on research with children and adults in Benin and Ethiopia, two countries caught up in current efforts to eradicate child migration and the trafficking with which it has become associated, the paper critiques assumptions about children's vulnerability and physical dependence and contests the idea that appropriate childhood is necessarily fixed spatially within stable family structures. It, thus, situates children's migration within socio-cultural and economic contexts and suggests that it should be understood as part of a moral economy that confounds simplistic paradigms that conflate migration with trafficking. Policy suggestions are offered for how best to secure children's well-being through acknowledgement of the important relationship between mobility and child maturation.     

Rethinking ‘trafficking’ in children's migratory processes: the role of social networks in child labour migration in Bangladesh

Although the academic and policy literature on children's migration is growing, an in-depth look of the operationalisation of networks in child labour migration is missing. The focus of policy-makers on human trafficking draws attention to children's vulnerability and their exploitation at the hands of traffickers. In the absence of research focusing on children's migration more broadly, this emphasis on trafficking risks misreading children's migratory processes. Ethnographic research undertaken in Bangladesh shows that while some exploitation may occur, it co-exists alongside gendered relations of protection. This draws attention to the need for more in-depth examination of children's networks in migration.     

Cosmopolitanism nationalism and the heritage of shame: comfort women memorials and the legacy of slavery in the United States

During World War II the Japanese military used approximately 200,000 women, mainly Koreans, as bonded workers they euphemistically labeled, ‘comfort women’. Since 2010, six memorial sites dedicated to the suffering of these women have been built in the United States. Campaigns for these memorials have been led by Korean-Americans, reflecting the importance this issue has in South Korea and within the Korean Diaspora. While a growing body of research has examined the political, social, and gender ramifications of the ‘Comfort Women’ issue in South Korea and on Korean-Japanese relations, less attention has been given to the transnational aspects of this memorializing campaign. What is the purpose of these memorials in the United States? How might visitors to such sites remember and memorialize trauma they know little about and which occurred far away? And how do these memorial sites dedicated to such distant trauma contrast with the absence of memorials for events much closer at hand, such as the historical realities of slavery? I examine these questions through an analysis of a ‘Comfort Women’s Memorial Peace Garden’ dedicated at the Fairfax County (Virginia) Government Center in May, 2014.     

Narco-Cattle Ranching in Political Forests

In Central America, drug traffickers are deforesting the region's remaining forests and protected areas through a process known as narco-ganadería, narco-cattle ranching. Drawing on the case study of Laguna del Tigre National Park, this article argues that narco-cattle ranching is a key driver of deforestation in Guatemala's Maya Biosphere Reserve. Using ethnographic and remote-sensing methods, we describe narco-cattle ranching's money-laundering practices, its territorial dynamics, and its environmental impacts. We draw on theorisations of “political forests” to explain how drug trafficking organisations transform land use in the reserve, and along the way, remake its ecology, territories and subjects. Our work illustrates that drug policy is inextricably linked to conservation policy in the Americas. More specifically, we argue that community-based resource management improves forest and protected area residents’ abilities to resist drug-trafficking related land use change by strengthening local governance and land tenure regimes.     

Smuggling,Trafficking, and Extortion: New Conceptual and Policy Challenges on the Libyan Route to Europe

This paper contributes a conceptual and empirical reflection on the relationship between human smuggling, trafficking and kidnapping, and extortion in Libya. It is based on qualitative interview data with Eritrean asylum seekers in Italy. Different tribal regimes control separate territories in Libya, which leads to different experiences for migrants depending on which territory they enter, such as Eritreans entering in the southeast Toubou controlled territory. We put forth that the kidnapping and extortion experienced by Eritreans in Libya is neither trafficking, nor smuggling, but a crime against humanity orchestrated by an organized criminal network. The paper details this argument and discusses the implications.