Workplace mobility in Canadian urban agglomerations, 1996 to 2016: Have workers really flown the coop?

Whilst workplace mobility (i.e., working from a variety of locations) has become an area of study in its own right, and has increasingly gained media attention, little is known about how prevalent or novel it is. In this paper we use Census place of work data to obtain insights into the prevalence and growth of this phenomenon in Canada's ten largest Census Metropolitan Areas (CMAs). These data do not capture all dimensions of workplace mobility, but are the best currently available to assess it population-wide. We show that workplace mobility has increased modestly since 1996, and that it is particularly prevalent in sectors such as construction, and amongst less qualified workers. Knowledge workers, to the extent they are mobile, tend to work from home. These results do not capture fine-grained mobility within the working day (which may indeed be increasing), but demonstrate that these finer grained mobilities have not fundamentally impacted the types of workplace that jobs are attached to.     

不同类型传统村落脆弱性比较研究

以湘南地区作为研究单元,多元化获取数据,运用“敏感-暴露-适应”分析框架和数理模型评价法对3种类型、6个村落的脆弱程度和致脆因素进行比较研究。结果表明：①务工型强脆弱、工贸型中脆弱、旅游型微脆弱;②旅游型和工贸型属复合E-A致脆类型,务工型属均衡E-A-S致脆类型;③务工型的敏感性远大于其他类型,民俗文化和村落居民是主要敏感因子;④旅游型为强暴露、工贸型为中暴露、务工型为微暴露。城镇化和旅游开发是主要暴露因素;⑤旅游型的适应性最高,工贸型次之,务工型最差;⑥不同类型村落的致脆短板因素差异较大。     

1959年全国急性传染病学术会议的历史考察

1959年5月,为适应防疫的需要并迎接新中国成立10周年,中华人民共和国卫生部、中国人民解放军总后勤部卫生部和中华医学会在北京联合召开了全国急性传染病学术会议。会议贯彻中西医结合的卫生工作方针,结合时代发展需要,交流并总结了新中国成立以来医学界在防治急性传染病方面取得的成功经验,制定了8种急性传染病防治方案,对此后的传染病防治和研究起到了重要的推动作用。此次会议既为当代中国防疫史增添了浓墨重彩的一笔,同时也在我国医学发展史上具有重要意义。     

The Trade of Traditional Chinese Medicine Materials in Hankou from 1872 to 1919

The inter-port trade of traditional Chinese medicinal (TCM) materials dominated business structure in Hankou in 1872 to 1919, while the transfer trade of TCM materials also played an important role. Before 1904, musk was the predominant trading medicinal material among all TCM materials traded in Hankou, followed by Rhus chinensis mill. In the modern times, Hankou ranked second only to Shanghai in China in terms of the trading volume of TCM materials, since Hankou enjoyed a pronounced growth momentum then. If we look at each TCM materials’ market size, trading routes, and trading volume among various inflow and outflow ports, we can see based on the Hankou TCM materials trading structure that although there were changes from 1872 to 1919, the TCM business network and market performances formed in Hankou since the Qing dynasty did not sustain any disastrous impact from national economic and social changes, and their original vitality had retained. This was primarily due to the huge market demand in modern Hankou, the TCM commodity characteristics and the developed domestic market trade network in modern China.     

Colonising Italians: Italian Imperialism and Agricultural ‘Colonies’ in Australia, 1881–1914

The historiography of Australian imperialism before the First World War has often neglected a context wider than the relationship with Great Britain. Yet this era also implicated non-British governments and their emigrants. Despite their small numbers, Italian settlers are significant for highlighting Italy's empire-building and Australia's struggles for national and imperial unity. Italy's foreign policies after 1901 opened commercial opportunities across its diasporic networks, which included subsidising agricultural ‘colonies’ in Australia. The contemporary discourses of sectarianism and racism voiced before Federation articulated political and popular resistance against Italian immigrants. The rhetoric shifted after Federation as state governments examined the issue of land tenure for closer settlements (small agricultural farms), appealing to an argument about serving unemployed Australians before approving foreign settler schemes. The history leading up to two Italian projects in Western Australia and Queensland in 1907 allows reflections on Italy's diaspora colonisation and Australian responses to foreign imperialism.     

Fiddling for outcomes: traditional music,social capital,and arts policy in Northern Ireland

Arts development policies increasingly tie funding to the potential of arts organisations to effectively deliver an array of extra‐artistic social outcomes. This paper reports on the difficulties of this work in Northern Ireland, where the arts sector, and in particular the so‐called ‘traditional arts’, have been drawn into a politically ambiguous discourse centred on the concepts of ‘mutual understanding’ and, more recently, ‘social capital’. The paper traces the recent history of these policies and the difficulties in evaluating the social outcomes of arts programs. The use of the term ‘social capital’ in the work of Putnam and Bourdieu is considered. The paper argues, through a rereading of Bourdieu’s articulation of the ‘forms’ of capital and Eagleton’s ‘ideology of the aesthetic’, the concept of social capital can be released from its current neoliberal trappings by imagining a reconnection of the concepts of ‘capital’ and ‘the aesthetic’.     

Legitimising war in a changing media landscape

The media landscape is undergoing a period of radical transformation, characterised by the decline of the traditional media and the rise of digital new media. This article is concerned with the impact these changes are having on political violence and liberal democracies. The article argues that the emergence of citizen journalism and the decline of traditional journalism signals a dangerous deficit in accountability structures in liberal democracies.     

中华传统文化中的治国理念

中国几千年的传统文化中形成了一套独特的政治理念,有诸多符合中国人文化观念的治国理政方法和经验。本文从“世界大同”、“以德治国”、“中庸之道”、“水能载舟,亦能覆舟”、“物极必反,盛极必衰”、“无为而治”、“韬光养晦”、“治大国如烹小鲜”八个方面来谈包涵在这些传统智慧中的治国理念。将传统中国理想化的、有文化的、深入人心的一套治国理政观念,结合现代法治、监督、民本的政治观念,形成现代中国的政治文明。