京郊四村80年:乡民社会的历史图景与现实处境

20世纪20年代李景汉调查的京郊四村长期以来一直得到学术界的关注,2006～2008年,我们又对京郊四村进行了田野调查和文献研究,目的意在秉承前辈学者的研究理路,以村民的收入和消费为主线,呈现其从乡土社会到城市街区的转换历程,以及失地农民在适应城市生活中所面临的诸多问题。作为城乡关系的"连接点",大城市边缘村落既是乡土社会转型的前沿地带,也是都市化引发社会矛盾和冲突的焦点。因此,对京郊四村的再研究,不仅续写了村庄的历史,更突显了认识和记录中国社会变迁的价值所在。     

替代抑或补充:网上购物与传统购物出行的关系研究

有关网上购物与传统购物的关系问题是当前电子商务领域的研究热点之一,但研究结论还不尽一致。许多人认为网上购物将替代传统购物方式,但是也有其他的观点表明应是一种促进或者补充的关系,甚至有人觉得这种影响是很小的。本文通过对大学生购书行为的调查,采用统计方法分析了网上购物对传统购物出行的影响作用。结果表明:总体上,网上购物对消费者传统购物出行的影响并不显著,网上购物还只是作为消费者原有购物出行的一种补充方式,并不会对大多数消费者的传统出行频率和出行距离造成明显的影响。一方面,网上信息浏览和网上购物对传统日常购物出行的影响主要表现为消费者日常出行频率和距离的缩减以及多目的出行频率的上升。另一方面,网上行为可能使消费者非日常出行频率增加,单次出行距离增长。总之,网上购物与传统购物出行的关系并不是简单的替代或者补充,而是要复杂地多。     

城中村外来人口的购房意愿研究——以深圳为例

本文以快速城市化的典型地区深圳作为研究区域,以居住在城中村的外来人口作为研究对象,调查其居住现状以及购房意愿,并分析其购房意愿的影响因素。分析发现,通过影响住房改善需求、未来发展规划、购房能力等,户主年龄、户主学历、住深时间、家庭收入、现住房的租金以及满意度、户主户口以及留深发展意愿对城中村外来人口家庭购房意愿有着显著的影响。     

藏书家、古典戏曲文献学家傅惜华

傅惜华是20世纪著名的藏书家、古典戏曲文献研究专家,其一生著述甚丰,尤其在戏曲目录学领域贡献突出。本文将视角固定在图书典籍上,略述傅惜华对中国戏曲典籍的收藏保存、著录传播、捐公奉献。     

Home–work relations and the spatialization of care: wives on the margins of the Israeli high-tech industry

This study applies the concept of care to examine how home–work transitions of high-tech men affect others in these two places, namely their wives and managers. The high-tech industry is famous for its particularly demanding culture and masculine disposition, which contest daily involvement with family and domestic affairs. Care is conceptualized as a wide-ranging multifaceted notion that embraces work, morals, and policy, and is represented by the exchange of various tangible and intangible, resources across the home–work divide. In-depth interviews with 22 high-tech managers and 47 wives of high-tech engineers disclose a well-established reciprocity of care resources. The managers reward the wives' nonmaterial support of the engineers/husbands with rhetorical recognition and nonfinancial benefits. The spatialization of care across the home–work divide is discussed, pointing to its hierarchical – not only contextual – relations.     

一个展览和一个时代——“明永乐宣德文物特展”设计综述

"明永乐宣德文物特展"是一个全面展现明早期艺术的综合性文物大展。展览的最终目的是要激发大众对传统艺术的兴趣,令其得到文化的熏陶与艺术的启迪,因此,展览陈列设计所要考虑的是一个多层次的体系。首先提炼装饰元素作为视觉主题,将艺术品的美感尽可能展现给观众,同时还要向观者传递时代背景、皇帝的思想境界等信息。此外,设计者还精心挑选不同的装饰材料以营造新颖的展示环境,达到衬托文物高超工艺水平的目的。     

略论南社的国粹主义和民族主义渊源

作为中国近现代文学转型时期规模最大的文学社团,南社脱胎于"旧"又企望着"新",与国粹主义和民族主义有着无法割裂的渊源。新旧杂糅的特点使南社始终无法摆脱论争、分歧与内讧,其所导致的自身局限与内因使南社文人以渴慕"新"而登场,以被定义为"旧"而收尾。当新文化运动产生了新的阵地和新的英雄时,南社文人便被迫从"自己的时代"退场。     

地缘安全视角下国家边界的“三重功能”及其优化组合

国家边界长期以来都是政治地理学研究中的突出主题。冷战结束后,东亚地区涌现大量毗邻国家之间的次区域合作,同时非传统边境安全异常突起。为此,国家边界由单一的维护传统边境安全的功能转变为同时维护传统边境安全、促进次区域经济合作及保障非传统边境安全的三重功能。这三者之间存在很强的内在联系,且相互之间在一定的条件下能够转化。在分析三者之间的内在联系的基础上,我们提出了形成梯级决策模式、合理定量化评估及建立多主体、多层次的协调机构来优化组合国家边界的"三重功能"的优化思路。     

论青海藏族传统文化与社会主义核心价值体系的和谐发展

青海藏族的传统文化作为中华文化的重要组成部分具有独特的文化思想基础,在价值追求、思想道德教育功能和社会文化功能方面与社会主义核心价值体系具有一致性,促进青海藏族传统文化与社会主义核心价值体系的和谐发展对于构建社会主义和谐社会具有重要意义。     

The Conflict between Traditional Christian Churches in Ukraine as a Conflict of Identities: Where to Search for the Prospects of Reconciliation? A Reflection in the Light of the Theories of Paul Ricoeur and John Paul Lederach

Abstract

After the independence of Ukraine in 1991 there emerged or re-emerged four churches that derive their roots from ancient Kyiv Christianity. Those churches conflict with each other, the main cause of the split and tensions being the issue of cultural and social–political identities in the country. Such conflicting narrative identities have to be reconciled by the mutual recognition of their diversity when churches in Ukraine want to become a real force for transformation in society. Among the different models of the search for rapprochement in this article I refer to the theories of Paul Ricoeur and John Paul Lederach. According to the ethics of memory of Paul Ricoeur, traditional Ukrainian churches should abandon endless circles of melancholia about their losses and create new identities through the process of mourning. Because the tensions among traditional Christian denominations in Ukraine are not likely to be solved by institutional measures as history proves, churches should concentrate their efforts on working on social and relational platforms. Here I refer to the ethics of moral imagination of John Paul Lederach that envisions focusing the reconciliatory activities on locations of interaction between people that should finally contribute to the rapprochement.