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461.
462.
Raymond L Bryant Michael K Goodman † 《Transactions (Institute of British Geographers : 1965)》2004,29(3):344-366
This paper examines how political ecology themes of tropical conservation and social justice become representational practices underpinning 'alternative' consumption in the North. The notion of commodity culture is adopted to understand the ambiguous rationalities and ethical assumptions of two sets of consumption practices. The first case considers Edenic myth-making used to assimilate concerns over tropical deforestation in the South to consumption-intensive if conservation-minded lifestyles in the North. The second case looks at fair trade and how concern about social injustice and unfair labour practices in the South is harnessed to solidarity-seeking consumption constitutive of 'radical' lifestyles. The paper suggests these contrasting commodity cultures broadly conform to divergent positions in red–green debates. It argues that both are weakened as a form of social and political 'caring at a distance' due to an uncritical acceptance of consumption as the primary basis of action. 相似文献
463.
Sidney C.H. Cheung 《International Journal of Heritage Studies》2013,19(4):353-364
Chinese foodways is a complex mix of regional elements including a wide range of ingredients and culinary skills, and is considered a system of knowledge not only inherited from the past but also determined by socio-political changes in different eras. Even though great differences can be found between northern and southern ingredients and culinary skills, there are common characteristics shared among cuisines in various regions through internal migration as well as importation of ingredients and cooking skills. Apart from studying Chinese foodways as regional traditions in the historical context, we should look at it as intangible heritage from the socio-political perspectives regarding the current debate on cultural preservation. In this article, I aim to investigate Chinese foodways related to heritage preservation focusing on culinary resource in agricultural and cultivation system, wholesale/retail trade network and family recipe, in order to have a better understanding of food heritage in the fast-changing Hong Kong society. With the three cases provided, I would draw attention to the paradox of defining heritage for preservation and the dilemma of whether we should preserve traditional foodways that have been modified for market interest as they are discredited for loss of authenticity. 相似文献
464.
Damien Huffer Duncan Chappell Lâm Thị Mỹ Dzung Hoàng Long Nguyễn 《Public Archaeology》2013,12(4):224-239
The exact nature of the illicit antiquities trade from ground to market in Southeast Asia remains poorly known outside of Thailand and Cambodia, where most research has been focused. This paper helps to address this imbalance by documenting and contextualizing looting activities at the Bronze and Iron Age site of V???n Chu?i, located within urban Hanoi. A brief excavation history is provided so as to place recent looting into archaeological context. The methods used to document the recent and on-going looting observed are then discussed, followed by the nature of the current threat to V???n Chu?i and a summation of what little is known about the Vietnamese antiquities trade in general and its relationship to regional antiquities trafficking. Finally, we discuss the current regulatory landscape in terms of constitutional, ownership, penal and international law, difficulties with enforcement and prosecution, and what course of action is needed not only to protect V???n Chu?i and similar sites in and around Hanoi, but also to continue to raise public awareness of the archaeological repercussions of the trade itself. 相似文献
465.
466.
Excavation of a medieval shipwreck at Novy Svet, Crimea, Ukraine, revealed an exceptional quantity of glazed ceramics with sgraffito decoration which, according to chemical analysis, correspond to a single production provisionally named ‘Novy Svet Ware’. Typological and analytical definitions are given. Its diffusion in the Crimea and extending to Turkey and the Levant, points to a main, as yet unlocated, workshop. The Novy Svet shipwreck suggests the persistence of large‐scale diffusion of ceramics in the late‐13th century, and demonstrates connections with the Black Sea, the Byzantine capital and territories, the Mediterranean and possibly the spice roads. © 2009 The Authors 相似文献
467.
Guy Neave 《History of European Ideas》2013,39(2):179-204
In his novel The Adventures of Telemachus, François de la Mothe-Fénelon (1651–1715) presents a utopian society, Boetica, in which the role of luxury, war and trade is extremely limited. In unreformed Salentum, on the other hand, Fénelon shows the opposite image, one in which the three elements reinforce each other in a fatal feedback-loop. I analyse the relationship between luxury, war and trade in the Telemachus and I sketch the background to Fénelon's views, with special attention to the military expansion and the mercantilism of Louis XIV, Fénelon's quietist spirituality, and the development of the concept of self-interest in seventeenth-century philosophy by mechanicist philosophers and economic thinkers. 相似文献
468.
Jussi Vähämäki 《History of European Ideas》2013,39(4):411-415
Physiocracy is still sometimes seen as an oddly archaic programme of agricultural development. The aim of this paper is to show that one of the Physiocrats’ prime concerns was to take the subject of agriculture out of international relations. The fiscal regime that was central to Physiocracy was designed to make every large territorial state self-sufficient and, by doing so, to break the connection between modern great power politics, the international division of labour, and the politics of necessity. From this perspective, the memorandum that Victor Riqueti, marquis de Mirabeau, sent to the Berne Economic Society in 1759, contains an early indication of what, had the Physiocratic programme ever been implemented in full, a world reformed on Physiocratic lines might have looked like. 相似文献
469.
Robert Good 《History of European Ideas》2013,39(4):431-433
Scholarship on the French Atlantic empire traditionally and uniquely focuses upon Africa as a source of slave labour for the American colonies. However, this article explores how, in the second half of the eighteenth century, Africa emerged as a viable alternative for colonial expansion. Uncertainties about a colonial future in the New World directed French expansionist attention away from the Americas and towards the African continent, expanding its role beyond a source of labour. The intellectual underpinnings for a transfer of empire first surfaced within the Physiocratic School of political economy. The article examines the emergence of such ideas and their reception within the colonial administration of the Ancien Régime. It also shows how expansion into Africa became central to the imperial agenda of the first French Republic. Exploring Africa as a substitute to colonial America helps expand the lens through which Africa is examined as part of the Atlantic World. It also reveals continuities between Ancien Régime colonialism and later French republican imperialism. 相似文献
470.
ABSTRACT The rediscovery of the Selden Map of China (MS Selden Supra 105) in the Bodleian Library in 2008 provides an opportunity to reassess the history of Chinese cartography and debates about maritime dimensions of the Ming Empire. The map depicts a network of Chinese shipping routes, reaching from Japan to Aceh, Sumatra, and suggests previously unknown map-making techniques. In this article I draw attention to the map's unique components, notably its portrayal of shipping routes and vegetation, consider its sources, and suggest a possible patron and location of composition. 相似文献