The ultimate return: Dissent,apostolic succession,and the renewed ministry of roman catholic women priests

ABSTRACT

Significant numbers of practising Roman Catholics dissent from the Church’s orthodox teachings, especially those relating to sex, gender and contraception. Many such dissenters even occupy positions of ecclesiastical authority themselves. This raises interesting questions about how dissent manifests differently in various Christian traditions; how disagreement about fundamental principles only become legible if expressed in particular ways. This paper draws on research on Roman Catholic Woman priests whose claim to sacerdotal legitimacy rests on their having been ordained in apostolic succession by bishops within the Roman Catholic Church. It asks how do women priests negotiate both difference and repetition at the very same time. The ethnography prompts deeper reflection on Christianity’s long history of dissent which I argue has been written from a predominantly male and Protestant perspective. One in which dissent that leads to institutional differentiation is prioritized over dissent borne quietly that seeks to contain itself.     

Parliament as Viewed Through a Woman's Eyes: Gender and Space in the 19th‐Century Commons

The 19th‐century house of commons is traditionally viewed as a masculine space overlooking the presence of female tourists, waitresses, housekeepers, servants, spectators, and residents. This essay demonstrates that, even when formally excluded from the Commons, women were determined to colonize spaces to witness debates. In the pre‐1834 Commons they created their own observation gallery in an attic high above the chamber, peeping through a light fitting to listen to parliamentary sessions. After 1834, they were accommodated in their own galleries in the temporary and new house of commons, growing increasingly assertive and protective of their rights to attend debates and participate in parliamentary political culture. Far from being exclusively male, parliament was increasingly viewed through women's eyes.     

Women beneath the Surface: Coal and the Colonial State in India during the Second World War

In British India in 1943, a rapidly escalating Allied coal crisis resulted in the lifting of a six-year-old ban on women’s employment underground. Over 70,000 low-caste and adivasi (indigenous) women, battling the war-induced Bengal Famine, sustained production levels and prevented the monthly loss of 385,000 tons of coal between August 1943 and February 1946. Their employment sparked unprecedented outrage among the public, in the press, and in parliaments, generating a transnational discourse on Indian women workers for the very first time. Meanwhile the desperate colonial government disciplined miners through the threat of starvation, information that has so far remained concealed.