巩义涉村唐墓发掘简报

郑州市文物考古研究院在巩义涉村镇发掘一座唐墓,这座唐墓出土器物以三彩器居多,其中镇墓兽、武士俑等形体高大,对研究盛唐时期郑州地区的唐墓有一定帮助.     

西汉诸侯王墓敛葬玉衣及相关问题

西汉诸侯王死后使用玉衣敛葬是其身份地位的体现,也反映出保护尸身,以求不朽和追求升仙的丧葬思想.综合考察,西汉诸侯王墓的敛葬玉衣具有继承和发展特点,并日趋完善.西汉诸侯王墓使用敛葬玉衣具有相对严格的制度,异姓诸侯王及谋反的同姓王一般不用玉衣敛葬,而使用者的分级制度也在西汉中期逐渐确立,这与以往的认识有所不同.与敛葬玉衣相配套,西汉诸侯王墓还使用其他一些敛葬用玉,但基本是以玉衣为主,其他为辅的使用原则.     

近十年来我国多党合作和政治协商制度理论与实践的新发展

进入新世纪以来,中国共产党领导的多党合作与政治协商制度得到不断丰富和发展。认真梳理近十年来我国多党合作与政治协商制度的理论新建树,全面总结近十年来我国多党合作与政治协商制度的实践新探索及其基本经验,必将进一步推动中国特色政党制度的日益巩固和完善。     

“六朝瓦当”研究回顾及对若干问题的探讨

20世纪40年代,六朝瓦当已有零星出土,但直到20世纪90年代,学术界才真正建立起六朝瓦当的学术体系。迄今,六朝瓦当已成为东亚地区多个国家考古学者关注的话题,其造型、类别、年代、特征、技艺、分区、分期、传播、地位等一系列问题得到了广泛的讨论,从而建构了一个跨文化的学术话语体系。总结六朝瓦当的发现和研究过程,有助于推动这...     

也谈三角缘神兽镜

三角缘神兽镜的产地有魏镜说、吴镜说和特铸说三种,这三种说法都有缺漏。三角缘神兽镜的性质、产地、发展需以辩证的眼光看待并进行通盘动态式的考察,将各种说法完善总结。随时间推移和形势变化,三角缘神兽镜的性质和铸造者身份都有可能发生变化。     

百济最初的王城——风纳土城之调查

自1997年后持续发掘调查的首尔江南风纳土城,因城墙规模巨大,出土了许多与王城相符的遗迹及遗物,被推断为百济最初的王城河南慰礼城。遗址出土了诸多邻国制作的物品,证实当时百济与周边国家保持着交流。特别是数十件中国西晋至南朝刘宋时期施釉陶器、钱纹陶器等类物品的出土,揭示了3世纪以后百济与中国在陶瓷器交易乃至宗教、思想层面广泛而紧密的交流,也为百济史及与中国的交流史提供了新的材料和认识。     

蒙元时期蒙古人壁画墓的分期

本文以蒙元时期墓葬材料中经过族别确认的蒙古人壁画墓为研究对象,尝试以文献为依据,分析蒙古人壁画墓中墓主位次的变化,再结合壁画题材,将蒙古人壁画墓分为蒙古时期、元代早期和元代晚期三个时期,并简单探讨其特点和演变.     

Warriors from the East. Skeletal evidence of warfare from a Lombard-Avar cemetery in Central Italy (Campochiaro,Molise, 6th–8th Century AD)

The early mediaeval cemetery of Campochiaro is located in Molise (Central Italy) and dates to the 6th–8th centuries AD. It consists of two inhumation areas: one at Morrione and the other at Vicenne. This site is important because of the contemporary presence of locals, Lombards and Avars of the steppes. Campochiaro was probably an outpost against the Byzantine army settled in southern Italy. Since no signs of a stable settlement or built-up area have been found, it seems the cemetery can be attributed to a semi-nomadic group. Many graves contained a man and his horse with the harness complex and typical Avar stirrups. The military nature of this settlement is shown by ostearchaeological evidence of warfare and violence on three skeletal individuals: n. 20, n. 102 and n. 108. Two of them exhibit lesions of the cranial vault probably produced by shock weapons in the fashion of the Byzantine armies: a spiked mace and a battle-axe. The cicatrisation of the wounds and the bony neo-formation suggest that the individuals survived these injuries for a long time. The third individual suffered from leprosy. He shows a long perpendicular cut in the left section of the frontal bone. The wound is clean and, because it is without traces of bony neo-formation, was probably a peri-mortem blow landed with a sharp weapon. The wound was not mortal, because it was very slight and probably produced only a slash. As ritual or magical practises and/or damage produced during the excavation or by the action of roots in the earth can be excluded, this individual was perhaps really a leper warrior who died in combat.     

东阳金交椅山宋墓出土文物

2009年,在东阳市白云街道杨大坞村的金交椅山发现了一座宋代墓葬。墓中文物保存完整,共出土30余件珍贵文物,有金器、银器、玉器、青铜器等,尤以金银器式样为多。根据墓葬形制及出土文物特征,推测此墓年代为南宋时期。     

堆塑长颈瓶上“天门”探论

堆塑长颈瓶是一类特色鲜明的随葬明器,主要流行于宋元时期,其本身不具备实用功能,主要通过造型、装饰、铭文、内盛物及摆放位置等因素构成组合,象征天门,整体上传达了引魂升天的象征意义。