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81.
基于分层聚类的旅游目的地营销系统研究   总被引:1,自引:0,他引:1  
艾建玲  许春晓 《人文地理》2008,23(3):109-112
旅游目的地营销系统是一个重要的研究领域。利用1068份长沙市居民的有效问卷,针对湖南省内的景区景点、信息渠道和出游方式进行分层聚类,发现在长沙居民心目中,湖南省各景点存在7大类型。就各类型目的地现实客源市场的行为特征进行了探讨,针对各类型总结了不同的信息渠道、销售渠道,给出了不同的营销建议,并归纳出各旅游目的地在空间距离上形成的市民观光减压活动圈、城市商务/会议活动圈、猎奇探秘活动圈。  相似文献   
82.
A statistical procedure is suggested for the analyses of hypothetical round-house plans among post hole patterns. The data are compared with an analogous random scattering of points and differences are noted. Plausible interpretations are contrasted with chance configurations to determine their strength. Single-link cluster analysis and statistical geometry are used. The emphasis throughout the paper is on data analysis rather than hypothesis testing.  相似文献   
83.
In this essay, which introduces the History and Theory forum on Multiple Temporalities, I want to discuss how the existence of a plurality or a multiplicity of times has been conceptualized in the historiographical tradition, partly by entering into a dialogue with recent writers, historians, philosophers, sociologists, anthropologists, and literary scholars, partly by returning to the eighteenth century, to the origin of “the modern regime of historicity” (Hartog). In these theoretical and historical investigations I aim to do two things: on the one hand, to explore and discuss different ways of conceptualizing multiple times, in terms of nonsynchronicities, layers of time, or natural and historical times; on the other hand, to trace how these multiple times have been compared, unified, and adapted by means of elaborate conceptual and material practices that I here call “practices of synchronization.” From the eighteenth century onward, these synchronizing practices, inspired by, but by no means reducible to, chronology have given rise to homogeneous, linear, and teleological time, often identified as modern time per se, or simply referred to as “progress.” In focusing on the practices of synchronization, however, I want to show how this regime of temporality during its entire existence, but especially at the moment of its emergence in the eighteenth century and at the present moment of its possible collapse, has been challenged by other times, other temporalities, slower, faster, with other rhythms, other successions of events, other narratives, and so on.  相似文献   
84.
In recent years, Tibetan Yubeng Village, located in southwest China, has become a hot spot for studying community tourism development in China's minority areas. Studies of Yubeng Village have been made on two tourism benefit distribution systems that are dominated by the community: the accommodation income distribution system and the caravan rotation system. Analysis and discussion of researchers are based on the formation, change, and influence of these two systems. However, different researchers have different interpretations of some fundamental facts, whether in terms of the time of the systems’ changes or in terms of the specific contents of such changes. Based on firsthand interview records and auxiliary secondhand materials obtained from field investigation, this study mainly takes “time of system change” as an example to discuss the reasons for these differences and advises that researchers should be more rigorous when facing those fundamental facts.  相似文献   
85.
In his new book, How Modernity Forgets, Paul Connerton seeks to show a relationship between the workings of late capitalism and the institutionalization of forgetfulness in ever more abstract conceptions of space and time. He uses this argument to explain why the topic of collective memory has waxed so large in contemporary historical scholarship. I interpret his argument in light of his earlier work on habit memory and his still earlier critique of Frankfurt School social theory. I close with some comments on his study in the context of recent work on mnemonic practices in modern culture.  相似文献   
86.
James Lawson 《对极》2011,43(2):384-412
Abstract: This article studies space‐time as revealed in narrative, especially narrative intended to validate truth claims. Narrative plot is uniquely suited to capturing truths about time, causal complexity, and space. Bakhtin's “chronotope” (space‐time), which bridges plot, narrated events, and the real world, is critical to understanding this capacity, whether in fiction, in histories, or in didactic stories, myths, and parables. The chronotope is underutilized in the social sciences, but disputes over indigenous land in Canada exemplify its potential applications. To fully capture these heteroglot (“many‐voiced”) conflicts, factual verification should not be the only test of a narrative's truthfulness.  相似文献   
87.
Time Lines, Folded Time, and Discourse Analysis: Continuities of Maternal Imagination. Focusing on a discourse‐oriented history of knowledge, this article deals with the relation between continuity and time. It will discuss concepts of linear and homogenous time and problematize a one‐sided focus on discontinuity and rupture in discourse analyses. After examining notions of continuity, discontinuity, and temporality in the work of Michel Foucault, I will ask how continuous elements can be theorized both as instruments and objects of research, without adopting a linear concept of time. Thus, Michel Serres' concept of folded time will be presented, because it implies a multiple, heterogenous and non‐linear temporality and entails both continuous and discontinuous entities. Thereby relations of power should be considered as factors influencing the shape of the folding. In this way, folded time can serve as a useful tool for discourse analysis, enabling to examine specific and local continuities that vary in different discursive formations. To give an example, I will briefly turn to the concept of women's imagination in pregnancy. According to most historical analyses, this concept declined in the middle of the 18th century and persisted afterwards only as an outdated remainder in folk knowledge. Nevertheless, a closer examination reveals that knowledge on imagination was actively produced in medical advice literature and some scientific discourses until the first decades of the 20th century. This demonstrates that an overemphasis both on rupture and on the timeline of academic medicine might conceal continuous elements and the folded time of specific knowledge formations.  相似文献   
88.
本文通过对比中原地区中商时期的陶器材料,将盘龙城废弃的年代下限推定在中商三期。此外,本文还进一步考察了与盘龙城关系密切的荆南寺、铜鼓山等遗址废弃的时间,并运用文化因素分析的方法,对盘龙城的废弃与周边地区文化面貌发生变动的关联性进行了探讨。本文的讨论或许可为我们研究盘龙城的性质问题提供一个新的视角。  相似文献   
89.
清末民初的“纪年”变革与国家建构   总被引:1,自引:0,他引:1  
清末,中国传统时间思维受到西方线性时间观念的冲击而发生根本变革,纪年变革就是这种变化最为直接的表现。知识分子将纪年视为建构"现代国家"的重要方面,并为争夺纪年所具有的政治资源展开激烈论争。民国建立之后,革命党人将建构新纪年体系视为革新政治的重要标志,并在社会上大力播扬新纪年的意义,此做法却受到了普通民众的抵制。时间观念及与之相伴的生活习俗与现实政治之间的复杂关系是近代社会变革的重要论题。  相似文献   
90.
Under current dialectical conditions of globalization and increased demands for security, borders are no longer just symbols of sovereignty and national histories; they are evolving into new forms and as such are taking on new functions. Yet while borders continue to exist and are arguably more fluid and dynamic than ever before, despite the once robust but now contested rhetoric of “a world without borders,” this doesn't mean that borders prior to the current phase of globalization were relatively static and stable. What is constant is the fact that borders and borderlands are always in a state of becoming and in this context, we need to address the relationship that exists between borderland evolution and the changing forces of globalization. This paper considers the important role that time‐space plays in globalization and borderland theory and in doing so emphasizes that any such effort must recognize the importance of historical geographical context. My argument is developed with reference to the Canadian‐American borderlands and the relationship between Canada and the United States that developed during the various phases of globalization that emerged after the creation of two North American polities following the American Revolution.  相似文献   
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