Lebensaltertheorien in der Anthropologie der Romantik

Theories of stages of life within the anthropology of romanticism. – The essay discusses the importance and prominence of theories about different stages of life in the anthropological and medical discourse of romanticism. This discourse has clearly a stabilising and restaurative function, favouring the age of moderate manhood. The political and social regulative implications of these theories demand a restaurative roll‐back. The essay is based on a concept of sociology of knowledge formation.     

Part and Whole Numbers: an ‘Enumerative’ Reinterpretation of the Cambridge Anthropological Expedition to Torres Straits and its Subjects.

ABSTRACT From the starting point that concepts of number can contain within them a representation of a society's overall cosmology, reinforcing and strengthening its reality in logical terms through practice (a process I call enumeration), this paper charts the meeting of two systems of enumeration. As such systems are constantly changing, we concentrate on a particular point in time and space: the Cambridge Anthropological Expedition to Torres Straits (CAETS) in 1898. Here a nineteenth century anthropology obsessed with reinforcing its position as science through the mathematicalisation of its methods met a Melanesian enumerative system bound to materiality and pattern. The conflict between intentionally abstractive and intensely material enumerative systems generated perplexing results which throw their underlying cosmologies into greater relief.     

Field anthropology: application to burial contexts in prehistoric Southeast Asia

The context of burials in archaeological sites, that is whether the body was inhumed, wrapped, or in a coffin, is an aspect of mortuary ritual that has been missing from English-language publications on the subject. This is despite the development and use in France over at least the last two decades of methods of determining the context under the rubric ‘l'Anthropologie de Terrain’, or Field Anthropology. This paper briefly reviews the methods and applies them to prehistoric burial samples from two sites in Southeast Asia. This shows that burials at the Bronze Age site of Ban Lum Khao were either in coffins or wrapped. The practice of coffin burial appears to have been abandoned later, as all burials at the nearby Iron Age site of Noen U-Loke were wrapped.     

科学发展观的人学思想研究综述

党的十六届三中全会以来,尤其是有关科学发展观和人学理论的几个全国性学术研讨会召开之后,科学发展观的以人为本思想得到较为深入、全面、系统的研究。在此过程中,学术界对其形成的哲学基础、内容、特点和意义,尤其是对以人为本的本质内涵和价值理念等诸方面不乏深刻见解,但也有不少需要继续深入研究之处。     

Assessing the Effects of the Grundrisse in Anglophone Geography and Anthropology

Abstract: Selections of the Grundrisse were translated into English beginning in 1964; a full translation did not appear until 1973. Anglophone Marxian social science has changed dramatically since then; this article attempts to assess the role of the Grundrisse in these changes, focusing specifically on anthropology and geography. In geography the effects are most apparent in the work of David Harvey, who was among the earliest Anglophone social scientists to undertake a full reinterpretation of Marx in the light of the Grundrisse. I identify four insights that can be seen in Harvey's writings and elsewhere in recent human geography, but whose relation to the Grundrisse is not often acknowledged. In anthropology, the effects of the Grundrisse are perhaps even more pronounced but also more complex and obscure; nonetheless, a similar, and similarly under‐acknowledged, influence can be discerned, especially in historical anthropology and recent studies of value. I suggest that the Grundrisse's translation into English has facilitated a convergence of anthropology and geography, and that critical ethnography in this vein is needed to grapple with the financialization of everything, in which commodification is only a preliminary step.     

Narcissus's Mirror: Manufacture and Modernism in the American Great Basin—The Case of Pottery

The commodification of pottery cannot be reduced to strict econo-technological terms. Commodification is a cultural process, enmeshed in local, regional, and international systems of meaning. As Victorian Modernism eroded, anti-modern movements commodified traditional culture. These philosophies, themselves commodities, had repercussions on the pottery industry throughout the world. In both America and Australia, these processes produced art and studio potteries. In the American Great Basin, these changes were experienced very differently by potters from different cultures. The commodification and industrialization of modern pottery factories predicated the reification of a pre-industrial artisanal past.     

Bioarchaeology in the United Arab Emirates*

Physical anthropology and bioarchaeology (one of the newer interdisciplinary sub‐disciplines) are alive and well in the U.A.E. Older analytical approaches that rely on subjective observations and non‐systematic study of human remains are being replaced with more biocultural and processual approaches that integrate biological data from human remains within a broader archaeological and cultural context. With the publication of a major synthetic work based on analysis of the human remains from Jebel al‐Buhais, a new era of skeletal analysis in the U.A.E. has been heralded. This short review examines the ways that skeletal analysis can be integrated within broader archaeological contexts.     

Mekeo Chiefs and Sorcerers: Metaphor,Ideology and Practice

ABSTRACT This paper evaluates two English expressions used by Michelle Stephen to translate the Mekeo terms lopia and ungaunga, traditionally rendered as “chief” (or “peace chief”) and “sorcerer” (Seligman 1910; Hau'ofa 1971, 1981; Mosko 1985). Stephen suggests that more “literal” translations are “man of kindness” and “man of sorrow”. I argue that the expressions proposed are only literal if we accept postulated etymologies based on Stephen's reading of the Desnoës Mekeo‐French Dictionary (1941) and a grammatical analysis Stephen puts forward as unproblematic. I use authentic texts from Desnoës and my own grammar of Mekeo to challenge Stephen's suggested translations, and suggest that the use of conventional labels for key cultural terms is preferable to searching for non‐existent “literal” meanings. More generally, I discuss the use of etymologies that are unverifiable, and often from a linguistic viewpoint unlikely, in ethnographies of the Mekeo and to some extent elsewhere. I outline linguistic processes whereby metaphors and other associative tropes rapidly become conventionalized, and lexical items become grammaticalized. I evaluate the role of metaphor and metonymy in the formation of concepts and belief systems, and sketch an interpretative framework capable of accounting for the different effects and uses of polysemy and homonymy.     

HARTOG,KOSELLECK, AND RICOEUR: HISTORICAL ANTHROPOLOGY AND THE CRISIS OF THE PRESENT

I enquire here into whether historical anthropology may serve to orient the critique of modes of temporalization under the conditions specific to what François Hartog designates as the contemporary regime of historicity. To this end, I bring Hartog into conversation with Paul Ricoeur: both arrive at a diagnosis of the crisis of the present on the basis of a parallel interiorization of the metahistorical categories of Reinhart Koselleck. Sharing a common interlocutor, the diagnoses at which they arrive are nevertheless quite different in nature, a result of the way in which these categories are inflected alternatively toward the anthropological perspective of fundamental temporalization and the semantic perspective of articulation at the level of “orders of time.” I suggest that the crisis of the present eludes the grasp of both and, with a view to gaining a more secure critical purchase over this crisis, propose a framework for bringing them into conversation.     

Metastatic Cancer in the Middle Age: The Possible Case of a Female Skeleton from Bormio (Italy)

Secondary signs of cancer are difficult to assess in the archaeological context, as other lesions may mimic metastases on dry bones. Furthermore, the low life expectancy, lower level of environmental cancer risk factors and pollution than the present times can contribute in limiting the frequency of signs of cancer in archaeological populations. This study focuses on a female adult skeleton from the necropolis of Bormio (North Italy), dating back to Middle Ages, which shows multiple lytic lesions on cranium, upper limbs, ribs and pelvis; lesions are oval in shape, with a diameter ranging from 1–2 to 80 mm. The lesions appearance and distribution at macroscopic and radiographic level, together with sex and age indications, suggest the diagnosis of metastatic cancer. Possible diagnostic hypotheses of the possible sites of original cancer were performed as well, based on modern epidemiological data. Copyright © 2017 John Wiley & Sons, Ltd.