Intensification revisited: assessing resource specialization at Crystal River (8CI1) and Roberts Island (8CI41), Florida

ABSTRACT

Archaeologists typically associate resource intensification with population expansion, environmental change, and political strategizing. Many Late Woodland and Mississippian societies of the Southeast eschewed dietary diversity in favor of harvesting fewer types of resources that could meet the subsistence demands of incipient aggregation. Foods such as maize and shellfish can provide humans with predictable caloric yields and are amenable to control by individuals or corporate groups. However, some archaeologists have identified scenarios in which small-scale societies intensified resources in the absence of population growth and social inequality. Ritual economies can periodically place high demands on the materials used for gatherings and ceremonies. These events then may leave material residues of economic intensification, which archaeologists might easily mistake as evidence for population expansion or social evolution. We use diversity and equitability estimates of zooarchaeological deposits from Crystal River (8CI1) and Roberts Island (8CI41), Florida, to demonstrate that some Woodland period societies periodically intensified their use of resources amidst population decline and heightened ritual activity. We suggest that the inhabitants of the area harvested shellfish at increasingly high rates to provide the material basis for a series of ritual interventions that aimed to circumvent the effects of rapid social and ecological change.     

Dental evidence of biological affinity and environmental conditions in prehistoric Trentino (Italy) samples from the Neolithic to the Early Bronze Age

The use of teeth in anthropological analyses has always provided valuable information on the subsistence patterns of human communities, as well as the biological relationships among them. The present study analyses the permanent dentition of several diachronically continuing samples from the Trentino alpine region of Italy from the Neolithic to the Early Bronze Age. The study of both metric and non‐metric dental traits show a strong level of homogeneity from the earlier to the later samples, indicating little external biological influence from surrounding areas. However, the evidence of oral pathology and linear enamel hypoplasia highlights a trend of increase in defects, particularly between the Neolithic and the Copper Age. This has been ascribed to a shift towards more intense agricultural activities and pastoralism, that led to a change in diet and to an increased sedentism. Copyright © 1999 John Wiley & Sons, Ltd.     

Witchcraft,Human Nature,and Political Theology in Jean Bodin’s de la Démonomanie des sorciers

ABSTRACT

Jean Bodin (1530–1596) is most well-known as the thinker Carl Schmitt credits for modern absolutist sovereignty and political theology. Contemporary critics of sovereignty, following Schmitt, ascribe to Bodin a theological politics of obedience and the negation of individual and collective human freedom through authoritarian discipline (Cocks, Joan. On Sovereignty and Other Political Delusions. London: Bloomsbury Academic, 2014). Yet, a dedicated study of Bodin’s own political theology remains wanting. His most extensive discussion of theology and law is in his more obscure work on the jurisprudence of witchcraft. In de la Démonomanie des sorciers (1580), Bodin provides a theological account of a divinely created rational order where benevolence and evil are at work in the world. Humans must exercise the free will to choose between them. Bodin’s theological anthropology anchors his political theology with important implications for the proper exercise of human political power within the natural and divine order.     

Matter over mind? The rise and fall of phrenology in nineteenth-century France

ABSTRACT

The history of phrenology in France has a number of unique features. It was in that country that F. J. Gall sought refuge; and it was, above all, in France that phrenology would subsequently attempt to establish its credentials as a new physiological science of the mind. Up until the 1840s, phrenology expanded rapidly in the country, a growth that coincided with attempts to provide this new field with the trappings of respectable scientific endeavor—courses of lectures, learned societies, journals, and so on. This ambitious intellectual project, despite its controversial nature, made a major cultural impact in the nineteenth century, both through its influence on the written word—from learned journals to the novel—and via its striking visual imagery (sculpture, anatomical diagrams and models, engravings, caricatures, and so on). However, as the scientific impact of phrenology declined, allusions to it lost much of their cultural force. On the borderline between respectable science and mere quackery, phrenology in France represented an attempt to construct a whole new intellectual universe based on scientific principles, and as such had a profound impact on its period.     

The “tribal spirit” in modern Britain: evolution,nationality, and race in the anthropology of Sir Arthur Keith

ABSTRACT

This article re-examines the anthropological scholarship of Sir Arthur Keith (1866–1955), who served as the president of the Royal Anthropological Institute (1914–1917), the Royal Anatomical Society (1918), and the British Association of the Advancement of Science (1927), who wrote prolifically on anatomy, evolution, and the idea of race. While most commonly associated with the Piltdown man hoax, Keith's contributions to the discipline were far greater and more complex. This essay specifically considers how Keith sought to problematize the concept of the nation, considering the nation-state as an evolutionary unit. The first half of this essay examines Keith's theories on the mechanism of evolution (hormonal instincts) and how this informed his ideas of races and nations as evolutionary units. The second half of the essay considers how Keith deployed his ideas about evolutionary instincts, with the goal of advising Britons about how an evolutionary perspective would help understand, if not resolve, modern political challenges, both international and domestic, that faced the British Empire around the time of the First World War.     

From Batticaloa via Basel to Berlin. Transimperial Science in Ceylon and Beyond around 1900

ABSTRACT

Recent historiographies of ‘Science and Empire’ have successfully critiqued older euro-centric narratives. They highlighted how science was ‘co-produced’ through interactions between knowledgeable European and non-European actors in colonial ‘contact zones’, and how this ‘pidginised knowledge’ circulated through networks across various sites within the British Empire. This article shares and expands this approach. By focussing on continental European scholars in Ceylon around 1900, it argues that scientific networks were never confined to a particular empire. Science among Europeans was, rather, multi-lingual, mostly cross-disciplinary and always transimperial. Applying such an approach to the history of science in late colonial Ceylon allows us to uncover entanglements between historical processes that have for too long remained subject matters of disconnected historiographies: the emergence of Buddhist revivalism, evolutionary theories about human origins, the transformation from ‘liberal race science’ to Nazi eugenics in Germany, and the surfacing of British cultural anthropology.