Representing anthropological collections in the Gilded Age

In this essay I review two quite different works concerning the rise of American anthropology as a discipline. Both address the display of anthropology and the ways it presented itself to the public and represented itself to the field during the late 19th and early 20th centuries, and provide alternative views of the coalescence of the field. I argue that each provides valuable insights into those formation processes without fully coming to grips with the contradictions inherent to the discipline during its formation, and which remain as fault lines in anthropological inquiry today.     

The ancient inhabitants of Jebel Moya redux: measures of population affinity based on dental morphology

This paper reexamines some of the methods and craniometric findings in the classic volume The Ancient Inhabitants of Jebel Moya (Sudan) (1955) by Mukherjee, Rao & Trevor, in light of recent archaeological data and relative to a new dental morphological study. Archaeological evidence characterises these inhabitants as having been heavily influenced by outside sources; yet they managed to establish and maintain their own distinctive culture as seen in the site features and surviving artefact collections. The dental study, modelled after the original craniometric‐based investigation and using the same or similar comparative samples, detected complementary indications of outside biological influence. In the study, up to 36 dental traits were recorded in a total of 19 African samples. The most influential traits in driving inter‐sample variation were then identified, and phenetic affinities were calculated using the Mahalanobis D² statistic for non‐metric traits. If phenetic similarity provides an estimate of genetic relatedness, these affinities, like the original craniometric findings, suggest that the Jebel Moyans exhibited a mosaic of features that are reminiscent of, yet distinct from, both sub‐Saharan and North African peoples. Together, these different lines of evidence correspond to portray the Jebel Moya populace as a uniform, although distinct, biocultural amalgam. Copyright © 2006 John Wiley & Sons, Ltd.     

Bridging the gap between forensic anthropology and osteoarchaeology—a case of vascular pathology

We report on two cases of similar bony lesions and emphasize the importance of cooperative work between forensic anthropology and forensic pathology. A fairly well preserved cadaver of an old woman was autopsied by a forensic team at the National Institute of Forensic Medicine in Portugal. Although age at death and sex were easily determined, there was insufficient other evidence for personal identification. However, the female revealed severe and extensive lesions in both lower legs and these were useful for determining personal identity. Here we describe the pathological findings, consistent with venous chronic insufficiency. The woman's family subsequently confirmed she suffered from this condition. Furthermore, they informed us of varicose ulcers, which also were suspected by the ties found, in both her legs, during autopsy. A long history of venous chronic insufficiency was subsequently found in her medical records. We compare these forensic findings to the bony pathologies of a male skeleton from the Coimbra Identified Skeletal Collection not previously diagnosed. We argue that these two cases represent the same pathological condition. Without the medical forensic work, the skeletal remains of the second case might not have been positively identified. The benefits of cooperative work between medical and anthropological forensic specialists are reinforced leading to resolution of otherwise unidentified skeletal pathological conditions. Copyright © 2004 John Wiley & Sons, Ltd.     

KOSELLECK,ARENDT, AND THE ANTHROPOLOGY OF HISTORICAL EXPERIENCE

This essay is the first attempt to compare Reinhart Koselleck's Historik with Hannah Arendt's political anthropology and her critique of the modern concept of history. Koselleck is well‐known for his work on conceptual history as well as for his theory of historical time(s). It is my contention that these different projects are bound together by Koselleck's Historik, that is, his theory of possible histories. This can be shown through an examination of his writings from Critique and Crisis to his final essays on historical anthropology, most of which have not yet been translated into English. Conversely, Arendt's political theory has in recent years been the subject of numerous interpretations that do not take into account her views about history. By comparing the anthropological categories found in Koselleck's Historik with Arendt's political anthropology, I identify similar intellectual lineages in them (Heidegger, Löwith, Schmitt) as well as shared political sentiments, in particular the anti‐totalitarian impulse of the postwar era. More importantly, Koselleck's theory of the preconditions of possible histories and Arendt's theory of the preconditions of the political, I argue, transcend these lineages and sentiments by providing essential categories for the analysis of historical experience.     

The warriors of the steppes: osteological evidence of warfare and violence from Pazyryk tumuli in the Mongolian Altai

Skeletal remains of Pazyryk warriors unearthed in a recent archaeological excavation in the Mongolian Altai offer a unique opportunity for verifying ancient histories of warfare and violence given by Herodotus in the fifth century BC. The Pazyryks were Iron Age nomadic groups associated with the eastern Scythians and known from burial site discoveries on the high steppes of the Altai (Central Asia). The aim of this paper is to analyze the evidence for bone trauma provided by the skeletal remains of these Pazyryk warriors with a particular focus on violence-related injuries. The sample consists of 10 individuals, comprising seven adult males, one adult female and two children. Seven individuals exhibited a total of 14 traumatic injuries. Six of these injuries (43%) showed evidence of bone remodelling and eight injuries (57%) were morphologically compatible with a perimortem origin. Twelve injuries (86%) were related to interpersonal violence, most likely caused by weapons similar to those found in Pazyryk tombs (battle-axes, daggers and arrowheads). Five individuals, including the female and one child, exhibited evidence of violent death. Furthermore, one individual also exhibited evidence of scalping. Despite the small number of Pazyryk skeletons analyzed, the pattern of traumatic injuries observed appears to be in agreement with that documented in conflicts related to raids or surprise attacks, and not a result of routinized or ritualized violence. These findings contribute new data to osteological evidence from Scythian burial sites.     

APHASIA,HISTORY, AND DURESS

This essay celebrates the publication of Duress, explores its concepts and themes, focuses on the way Ann Stoler rejects the notion of historical forgetting and develops a heuristic of “colonial aphasia” in an ethnographic chapter on the emergence of France's Far Right near Marseille in the 1990s. The essay also tracks how postcolonial scholars are using the notion of aphasia, drawing on Stoler's colonial usages in contexts like the Netherlands and Britain as well as using the notion to periodize. Those who came to aphasia before and without Stoler are also present here, and their contributions suggest a range of ways to think through radical, countercultural, and philosophical thought. That Gilles Deleuze and Paolo Virno use aphasia in contrary ways suggests that once aphasia departs from clinical settings, its poetics are rather up for grabs even if contained within activist gestures; both rethink matters of politics, dissent, and language. The example of Kurt Goldstein is also imported to show that clinical aphasia may go with the “detours” of patients, those stricken by war, catastrophe, and these peculiar speech disorders. That “detour” is also a Deleuzian word opens wide a “minor” register to history, speech, and forms of oppression. The semantic spectrum for aphasia in histories of politics and language is wide, from Stoler's colonial version that applies most to the privileged, to Deleuze's poetic transpositions that propose aphasia as an accomplishment, a rebellious refusal of communication. Aphasia has much promise as a historical category in and outside of colonial forms of duress.     

Chaos,Complexity, and a Revitalization of Four-Field Anthropology?

Four-field anthropology has always struggled with the problem of how to holistically study human cultural systems that are the products of environment, process, and history. Complexity science offers a set of tools calibrated to the analysis of complex systems like those of human societies, and has the potential to allow us to scientifically understand how history and process affect the physical, cultural, and linguistic components that are entangled in the whole of human societies. Application of complexity science to anthropological problems thus far has favored engagement on a conceptual level rather than one that harnesses the full power of the approach.     

2. CAN THE CRITIQUE OF CAPITALISM BE ANTIHUMANIST?

This essay argues that to understand Foucault's attraction to neoliberalism, we must understand the elective theoretical affinities that he perceived between this current in economic thought and one of the central elements of his own philosophical project: the critique of humanism or “anthropologism” (that is, the tendency in modern thought to sift all knowledge through human knowledge). Specifically, the essay examines moments in Foucault's 1978 and 1979 lectures when Foucault clearly refers to the arguments of his earlier work, The Order of Things, the locus classicus of his philosophical antihumanism. In particular, Foucault claimed that economists of the Chicago School developed a theory of labor that escaped the limitations of the “anthropological” theory of labor associated with Adam Smith, David Ricardo, and Karl Marx. He also interpreted the notion of homo oeconomicus and Smith's idea of the market's “invisible hand” as critiques of the characteristically modern attempt to make transcendental claims on the basis of human nature. The essay concludes by asking if Foucault's philosophical antihumanism provides an adequate vantage point from which to critique contemporary capitalism.     

BERNARD GROETHUYSEN's WAY OF COPING WITH THE “PROBLEM OF HISTORICISM”

This article argues that Groethuysen's creation of a new historiographical genre—the anonymous history of the formation of worldviews—was a response to the “problem of historicism” conceived of as a task of working out a concept of historicity beyond the relativism–objectivism dilemma. In scrutinizing Groethuysen's implementation of phenomenology to study how basic historical phenomena have been experienced, the article draws a parallel with Heidegger's response to historical relativism. In the main argument, Groethuysen's combination of a new approach to the history of ideas and a historicized philosophical anthropology reveals the possibility of avoiding the depressing dilemma between metahistorical objectivism and historicist relativism by means of a double hermeneutics. In this regard, special attention is paid to Groethuysen's phenomenological conception of narrative time.