Ritual practices and collective consumption of animal products at the Iron Age rural settlement of Mas Castellar de Pontós (Girona,Spain) (5th–4th centuries BC)

Abstract

Animals have played an important role in certain ceremonies or rites in the past. During such activities, animals may have been alive, dead or been used as raw material. The disposal of detritus from these practices can lead to the formation of faunal assemblages with a particular taxonomic and anatomic composition. At the Iron Age ‘Mas Castellar de Pontós’ site (Girona, Spain), associations of archaeological materials excavated from Pit feature FS362 were suggestive of deposits arising from collective ceremonial consumption. Analysis of the 1309 mammal remains recovered from this feature is used to determine the nature and dynamics of the ceremony. At the same time, the relationship of these faunal remains with the other archaeological materials recovered in the pit will allow light to be shed on the significance and importance of these ceremonies in the framework of the social and political relations that governed the life of the inhabitants of this settlement.     

The Gift We Bring

Abstract

Miroslav Volf’s A Public Faith invites religious traditions, especially Christianity, to bring their best elements into the public square in a spirit of hospitality and engagement for the common good. With regard to Christianity, he claims that one of the best elements we can offer the public square is a complexly relational vision of the human person made to love self, others, God. In this essay Dávila proposes that the preferential option for the poor is a particular expression of this anthropological vision of Christianity that is well poised for public engagement based on humility and care for the most vulnerable members of society. Following Volf’s proposal, the option for the poor functions as a paradigm for imaginative and creative engagement in the public square that might help people of faith navigate seemingly intractable political and cultural disagreements in the public square.     

Le modèle des petites filles: structure familiale dans l'œuvre de la comtesse de Ségur

This article discusses how Petrarch's self-portrayal as a spokesman for peace, armed with quill and inkpot, is brought forward in the canzone "Italia mia benché 'l parlar sia indarno" and in his epistles of the 1350s. The poet's activity as peace mediator appears in this famous canzone dedicated to Italy well before the epistles were written. Dated to 1344, the poem's thematic kernel seems to have been subsequently unfolded and broken down into the epistles that Petrarch later sent to the political leaders of his day. Petrarch's cry for peace in the Rerum vulgarium fragmenta is threefold: he invokes spiritual, societal, and teleological peace. The different faces of this threefold pining for harmonic conciliation find an outlet in the invocations of, respectively, Chiare fresche e dolci acque, "Italia mia," and the Canzone alla Vergine. "Italia mia," his most distinctly political text as well as heartfelt plea to the lords of Italy, marks Petrarch's last attempt to recompose the political fractures of Italy within the peninsula itself; from the 1350s onward, Petrarch addresses his political appeals solely to foreign rulers, a sign of the waning independence of Italian states.     

Natàlia's Journey from the Imaginary to the Symbolic in Mercè Rodoreda's La plaza del Diamante

In Mercé Rodoreda's La plaza del Diamante (La plaça del Diamant), the main character Natàlia rejects the Symbolic Order, represented by the nom du père (“Name-of-the-Father”), the imposition of the Law by the father. This article analyzes Natàlia's journey from the Symbolic to the Imaginary in Lacanian terms. In the novel, the Symbolic manifests itself on the plain of the forces hostile toward the protagonist, signifying suffering and displacement, the war, the losses, hunger, the doves, and ultimately, her first husband, Quimet. Natàlia rejects the Symbolic Order represented by the father by denying him access to her life and by rejecting his presence. In Lacan's analyses, the father represents the culture and the language. Thus, by imposing the nom du père, the father imposes the Law and becomes the one “that makes possible the Symbolic Order and the separation from the state of nonconsciousness of the Imaginary” (Carbonell 23). Natàlia's moments of disorientation and lack of self-identity are triggered when she is opposed by the Symbolic Order, when, according to Lacan, the Name-of-the-Father is foreclosed. Natàlia, initially unable to come to terms with the male-dominated hostile Symbolic Order, through numerous transformations in her life achieves to break out of her Imaginary existence and become incorporated into the Symbolic world.     

A Review of “Henri Lefebvre and the Spanish Urban Experience: Reading the Mobile City”

In this article, the author analyzes how Salvador Espriu in La pell de brau (re)builds the myth of Sepharad that refers to the Hebrew name of the assembly of the medieval Hispanic kingdoms. La pell de brau is a work that opens the "collective cycle" toward a "we" framed within a specific historical context. The poet criticizes the unified vision of the Spanish nation and of the Catholic religion. The (re)construction of the myth of Sepharad not only reflects the crisis of the subject in search of an identity in an intolerant Spain after the civil war but also subverts the myth of the Spanish nation as created by the doctrine of National Catholicism under Franco.     

Science,gender and moral ascendancy in liberal Italy

Following Italian unification ‘progressive’ physicians, jurists, and criminal sociologists, who constituted a sizeable if particular school of anticlericalism, adopted organic explanations separating responsible from pathological citizens. Positivist criminology enabled the conflation of sexual with political turbulence, of women with peasants and workers, of feminine deficiencies with Mezzogiorno underdevelopment. A secular, literate minority succeeded in resurrecting hierarchies grounded in gender, class and regional differences, and it did so without invoking the moral authority of the Catholic Church.     

The Calderstones,Near Liverpool

Abstract

This article is a contribution to the revisionist literature on the monastic orders in late medieval England and their art and architecture. It discusses the visual and material cultures of the Cistercians in northern England in the period immediately before the Dissolution of the Monasteries, demonstrating the enduring popularity of the Order in the late Middle Ages and that patronage of art and architecture continued until the very moment of the Suppression. Evidence is also discussed showing that monks and nuns salvaged property from their houses in the hope that their monasteries would be restored.     

Warton,George Washington and the Lancashire Roots of the Anglo-American ‘Special Relationship’, C. 1880–1976

This article takes as its starting point the ancestral connection linking George Washington, first president of the United States, to the parish of Warton in north Lancashire. But rather than simply repeating the various details of this ancestry, this article considers instead the ways in which the Warton–Washington connection has been used within acts of ‘commemorative diplomacy’ — informal and often unofficial activities that deploy cultural memory in the interests of international relations. From the antiquarian endeavours of the 1880s, to the Washington-focused commemorations organized during the world wars, to the Bicentenary events of July 1976, places like Warton have long played a vital role in Anglo-American relations. Indeed, what Winston Churchill famously called the ‘special relationship’ has always been a carefully cultivated ‘myth’ as much as a political reality, and thus rooting it in specific places has been essential, ensuring it seems ‘organic’ rather than constructed, real rather than artificial, old and robust rather than new and superficial. Commemorative activities at Warton therefore offer an important perspective on twentieth-century Anglo-American relations, showing how a north Lancashire connection to the first president has provided an invaluable vector for defining, imagining and celebrating the transatlantic ties of the past and present.     

Inferring attitudes from behavior

Abstract

The Middle East has long been a conflict zone; the Palestinian-Israeli conflict has been a persistent factor for decades, and there have been wars over natural resources, ideological causes, and national or religious cleavages as well. How does a historian begin to compile a documentary record of such a struggle? At the beginning of my research stay in the Middle East in 2007, I decided to keep a diary about my experiences and assessments in the field. In this article, I recount and reflect about those experiences in order to propose potential solutions to the problem of on-site research in unstable areas. While field research generally requires a particular kind of preparation, and always faces obstacles and challenges, the success of fieldwork under difficult and hostile research settings is dependent on the skills of the researcher, and his or her ability and preparedness for the problems the nature of the research inevitably will bring forward.     

History and Anthropology: A Dialogue

Abstract

Mainstream geographical information systems techniques and packaged geographical information systems software are often inappropriate in historical contexts because they use geographical coordinates as a framework around which all other information is organized as “attribute data,” whereas in history locations are often the least certain part of our knowledge. A new and general architecture for documenting administrative units and organizing historical statistics is detailed, which prioritizes named entities and explicit semantic relationships such as “IsPartOf,” while holding coordinate data where available. This architecture is easily aligned with the recent development of geo-semantics by information scientists, meeting the formal requirements for a geo-spatial ontology, but was originally developed to enable the systematic computerization of traditional historical reference works, notably Frederick Youngs’ Guide to the Local Administrative Units of England.