全文获取类型
收费全文 | 11932篇 |
免费 | 276篇 |
出版年
2024年 | 23篇 |
2023年 | 97篇 |
2022年 | 170篇 |
2021年 | 173篇 |
2020年 | 483篇 |
2019年 | 374篇 |
2018年 | 449篇 |
2017年 | 410篇 |
2016年 | 454篇 |
2015年 | 311篇 |
2014年 | 348篇 |
2013年 | 1326篇 |
2012年 | 745篇 |
2011年 | 654篇 |
2010年 | 559篇 |
2009年 | 620篇 |
2008年 | 606篇 |
2007年 | 720篇 |
2006年 | 693篇 |
2005年 | 662篇 |
2004年 | 524篇 |
2003年 | 484篇 |
2002年 | 388篇 |
2001年 | 297篇 |
2000年 | 292篇 |
1999年 | 99篇 |
1998年 | 47篇 |
1997年 | 42篇 |
1996年 | 33篇 |
1995年 | 21篇 |
1994年 | 22篇 |
1993年 | 22篇 |
1992年 | 14篇 |
1991年 | 9篇 |
1990年 | 4篇 |
1989年 | 2篇 |
1988年 | 4篇 |
1987年 | 1篇 |
1986年 | 1篇 |
1985年 | 1篇 |
1984年 | 4篇 |
1983年 | 7篇 |
1982年 | 2篇 |
1981年 | 3篇 |
1980年 | 2篇 |
1979年 | 2篇 |
1978年 | 4篇 |
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
951.
In the sixteenth century Jews began to produce maps showing the Exodus to the Promised Land. My aim in this article is to show that, through unique compositions of written biblical references and pictured symbolism (both Jewish and Christian), maps such as the Mantua map (1560s) and, a century later, the Amsterdam Haggadah [Passover] map (1695) were a means of constructing Jewish cultural memory and identity in the Diaspora and fostering aspiration for a second salvation through a return to Zion. I also explore the Jewish approach towards the biblical land as this was reflected in the maps. 相似文献
952.
The Politics of Chivalry: Sir Robert Walpole,the Duke of Montagu and the Order of the Bath
下载免费PDF全文
![点击此处可从《Parliamentary History》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Andrew Hanham 《Parliamentary History》2016,35(3):262-297
This article explores the complex circumstances surrounding the foundation of the order of the Bath in 1725, and seeks to correct the commonly‐held view that it was initiated by Walpole simply to augment the patronage available to his supporters in parliament. The proposal for a new order of chivalry based on the medieval ‘knighthood of the bath’ in fact emanated from the court, having been prompted by one of its central figures, the duke of Montagu. Walpole and his colleagues were by no means oblivious to the practical political value of such a move, but having only lately consolidated their position at court, their main priority was to seize a unique opportunity to flatter the new royal dynasty and garner popularity for it through the medium of the order's rediscovered history. The ministers selected the order's 36 founder‐knights with considerable input from senior courtiers, but ensured that those nominated were mostly peers and MPs who could evince ministerially useful connections between court and parliament. Though the order was later derided as a symptom of Walpoleian corruption, its foundation can be regarded as something of a turning point in Walpole's rise to power. 相似文献
953.
This article explores the relationships among place, knowing, and being in environmental histories. Grounding ourselves in the work of Indigenous scholars from North America and the Pacific, we propose a method of listening and attuning that can attend to the dislocation and abstraction often found in work addressing ecocide and environmental violence. Against the ubiquity of the case-study approach, we propose a method we call “kin study,” which invites more embedded, expansive, material, and respectful relations to people and lands. This article frames the issues and then proposes, though a dialogue, how kin studies may be constituted and applied in studying environmental histories of the Pacific and Western Canada. 相似文献
954.
The Fall of Thomas Howard, 1st Earl of Suffolk and the Revival of Impeachment in the Parliament of 1621
下载免费PDF全文
![点击此处可从《Parliamentary History》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Andrew Thrush 《Parliamentary History》2018,37(2):197-211
The revival of impeachment in 1621 has tended to be viewed exclusively through the prism of parliament. However, this article, which builds on the work of Professor Allen Horstman, suggests that a key factor in impeachment's revival was the dismissal of Lord Treasurer Suffolk for corruption in 1618. Suffolk's removal caused widespread disquiet, since it was assumed that senior officials held office for life. In order to silence these criticisms it proved necessary for the king not only to put Suffolk on trial but also to justify by precedent the lord treasurer's removal. This latter task was performed by the former lord chief justice, Sir Edward Coke, himself not long disgraced, whose researches in the medieval parliamentary record revealed the following year that errant crown ministers had hitherto been held to account by means of impeachment. Coke subsequently put this discovery to good effect when parliament met in 1621. Against the backdrop of mounting criticism against his hated rival, the lord chancellor, Francis Bacon, Coke revealed the existence of impeachment to the house of commons, whose attention was then focused on finding a way to punish the monopolists, Sir Giles Mompesson and Sir Francis Michell. In so doing, Coke not only aided the lower House, which had been struggling since 1610 to find a way of punishing non‐members, but also sought to settle an old score. 相似文献
955.
《Journal of Medieval History》2012,38(4):378-396
The belt of Fernando de la Cerda is on permanent display in the Museo de Telas Ricas, Burgos. Presently, scholars believe the belt dates from 1252–75, is of Hispano-Islamic work and was worn as a baldric. This article suggests that the belt is English, that it was commissioned by King Henry III and was worn around the waist. Henry gave the belt to the count of Champagne, Thibault II, during his first diplomatic visit to France. In turn, Thibault probably gave the belt to Fernando de la Cerda, the infante of Castile, in 1269, at Fernando's wedding. The belt's burial with the Castilian infante provides important evidence of the close familial and political relationships that linked the ruling dynasties of north-west Europe during the thirteenth century. Commissioned as a gift and richly decorated, the belt should be seen as an example of the aesthetic accomplishment of Henry III, his use of propaganda and political aspirations. 相似文献
956.
957.
判断学术作有无学术价值的标准是:该书是否在一定程度上反映了当时时代的思想和当时社会的要求,是否产生过较大的影响.并且对今人的研究有一定的意义。翻译作中学术译名的统一只能是相对的。史学评论必须提倡优良的作风,高尚的德,实事求是的评述才会使评论成为促进史学发展的有力武器。 相似文献
958.
明清时期,科举制度的推行与家族制度的发展呈现相辅相成的关系,获得功名是许多家族之凝成与延续的重要前提。获得功名的途径大体上分正途与异途两种。从族谱资料的分析可知:家族中的正途出身与异途出身往往相互支撑,共同为家族的延续和发展作出贡献。有的是前期多正途出身,后期多异途出身。有的则先由异途出身,后代逐渐走上正途。从各自的水平和行迹看,异途或许也能在一定程度上起到搜罗遗才的作用。 相似文献
959.
殷海光在晚年重新审视了五四运动的成就,对五四时期的自由、民主等理念进行了相应的理性反思,进而以超越五四的姿态,主张以“道德、自由、民主、科学”为中国化建设的基本路径,其有关缺失值得适当厘清。殷海光对五四问题的关注和解读不仅直接影响了学生林毓生、张灏等人,而且至今仍具有弥足珍视的现实意义,理当置于我们的思想资源中。 相似文献
960.
Francis J. Green 《Journal of archaeological science》1979,6(3):279-284
Recent investigations of botanical material from archaeological sites have provided seeds and plant remains exhibiting a crystalline or semi-crystalline appearance. X-ray diffraction and partial chemical analysis have revealed that the particular plant materials had been replaced by calcium phosphate. Using systematic sampling and retrieval techniques a significant body of data has been accumulated. Most mineralized botanical evidence has been recovered from faecal deposits, in particular cess pits and garderobes, and has provided an important source of information about aspects of diet of past populations. 相似文献