Growing up in the shadow of the Second World War: European perspectives

In this Special Issue, the authors explore the various ways in which the Second World War shaped children's experiences in the post-war period. They map the multifaceted interest or non-interest of states all over Europe for children in the years after the war, filter out groups of children who recall that the consequences of the Second World War significantly influenced their childhood, and investigate the childhood policies directed towards them, as well as their childhood experiences and the memories they foster about their childhood. In addition, they have included case studies from Western, Central and Eastern Europe with the aim of sparking a debate as to whether it was only a similar lifecycle that war children in early post-war Europe shared, or if they also had some life experiences in common.     

‘Musicking’ children from the Bohemian lands: nurtured and hidden musical practices on both sides of the Iron Curtain

Based on an analysis of musical childhood memories from over 80 Germans from the Bohemian lands and historical evidence, this article investigates processes of social and political integration and assimilation of German children and young adults who, in the aftermath of the Second World War, were either expelled to Germany or remained in their Bohemian homelands. Memories of Germans expelled to West Germany disclose the various ways in which musical repertoire and musical practices are able to mitigate both the loss of the homeland and the distressing overall effects of expulsion, as well as reveal how music facilitates the building of a new sense of belonging in the face of geographic displacement and material dispossession. The study further highlights how the reframing and even silencing of musical practices on the other side of the Iron Curtain in Czechoslovakia affected processes of social-identity reconstruction until and after the 1989 fall of Communism. Results of this study foreground that individual musical experiences reveal new historical narratives of how German expellees used and still use musical practices to negotiate intercultural power relationships and rebuild a sense of belonging in their respective post-war environment in West Germany or Czechoslovakia/Czech Republic.     

Childhood in the shadow of war: filled with work and play

This study was focused on war-time childhood. The target period covers the war years 1939–1945 and the years of post-war reconstruction. The research was based on memories of 13 participants who lived in the countryside in northern Finland during the Second World War. The purpose of the study was to find out what children's everyday life was like during the war. According to the results, children did play regardless of the war situation. Children also participated in household work actively. By highlighting children's experiences and perspectives, this study provided important information about children's survival during war time. The study also helps understanding the effects of wars from children's point of view.     

Young people's lived experience of the ‘street’ in North Lakes master planned estate

This article explores young people's lived experience of the ‘street’, defined as outdoor public/private spaces, such as streets, shopping centres, corner stores within a Master Planned Estate in Australia. A strong market-based planning rationale has significantly constrained young people's access to, and use of, public space and the public realm. Young people are often left with little option but to occupy spaces through paths of least resistance or subversive use of space. Private developers require stronger regulatory oversight and a shared vision with planning authorities for the creation of appropriate spaces for young people.     

Fake It Until You Make It: Searching for Mimesis in Buka Village Politics

Contemporary Melanesian communities face difficulties both because of the withdrawal of government services and the continued influence of clientelism within the politics of the distributive state. A notable reaction to both these problems is the organisation of a broad class of groups that may be termed ‘parastatal’: informal organisations, often evanescent, which form around the state and its absence. These may often appear as ‘mimetic’ of recognisable state forms. Characteristically, the analysis of such ‘mimesis’ in Melanesia is framed by doubt that the emulation of state forms extends to the alleged rationality or ‘interiority’ of the state. Here, a case in which villagers in the Autonomous Region of Bougainville undertook to prosecute themselves for non‐payment of school fees is discussed in order to expose the substantial difficulties with understanding parastatal organisation in terms of ‘copying’. The case suggests integration of the villagers into the actually existing state system is much deeper than is often assumed.     

Sociopolitics

Sociopolitics refer to ways in which politics and relations of power are constituted through an authoritative discourse on the social. This concept echoes Foucault's biopolitics. “Society” and the “social” are devices, as well as categorical foundations, for the political. As with “bio” in biopolitics, “socio” gives a particular form to power that it articulates and constitutes. This review essay uses this concept to discuss recent work of James Scott and David Graeber, and the English-language translation of a 1980 collection of essays by Pierre Clastres. I argue that this anarchist anthropology articulates a clear break within anarchist theory. This break is in the ways the social and the political are related as means and ends in ethnography and in conceptualization of anarchist practice.     

Civil Power and the Deconstruction of Scholasticism in the Thought of Marc'antonio de Dominis

Summary

Marc'antonio de Dominis is well known to historians as a figure in the political and religious culture of early modern Britain and Europe. This article contends that he was also a major theorist of civil power: his critique of Catholic scholastic political thought is compelling and his account of divine right kingship sheds light on conceptual problems that troubled a range of early modern thinkers. De Dominis dismantled the scholastic theory of political power on its own terms, insisting that Almain, Bellarmine, Suárez and others could not distinguish, as they sought to, between the potestas politica in general and the rule of particular princes. By this insight de Dominis could vindicate royal authority against the deposing pretensions of the Pope, the main objective of James I's supporters during the Allegiance Controversy, but his own positive account of how to think about power ran into theoretical trouble which he evidently perceived himself. If the potestas politica cannot be abstracted from a specific regime, and if the prince's absolute sovereignty depends on this fact, can politics be understood only at the level of the particular and contingent? The article closes by setting Thomas Hobbes—well versed in Jacobean polemic—in the context of this question.     

Raising Practices of Neolithic Livestock Evidenced by Stable Isotope Analysis in the Wei River Valley,North China

Although a patchwork of projects shows a process of agriculture intensification in North China during the Neolithic, the impact of cereal farming on animal husbandry and their mutual interaction remain cloudy. This study reports bone collagen δ¹³C and δ¹⁵N of humans and animals from Wayaogou (ca 6.5–6.0 kyrs bp ) and Dongying (ca 5.9–5.6 kyrs bp , 4.6–4.0 kyrs bp ) to explore temporal trend of livestock raising and particularly the importance of millet fodder to stock raising practices in the Wei River valley, North China. The isotopic evidence overall shows that millet products increased in human and domestic animal diets during the mentioned chronological span. δ¹³C values of pigs and dogs at Dongying are higher than those at Wayaogou, implying that the importance of millet nutrients increased to animal husbandry diachronically. Interestingly, δ¹³C results of domestic cattle of Dongying late phase (−14.1 ± 1.1‰, N = 5) are more enriched than Wayaogou wild Bos (−17.8 ± 0.3‰, N = 3), indicating that millet fodder had taken a significant place in early cattle husbandry. Besides, differences between Bos species of the two periods also imply that δ¹³C values of bone collagen constitute a potential indicator for tracing the origin of cattle husbandry in North China. In addition, domestic sheep at Dongying produced similar isotope data to wild ovicaprid at Wayaogou, suggesting that they possibly had grazed for the most in grassland and therefore experienced a different lifestyle from cattle. Copyright © 2014 John Wiley & Sons, Ltd.