Police and Politics in Aesthetics-Based Urban Governance: Redevelopment and Grassroots Struggles in Enninglu,Guangzhou, China

Rancière's theorisation of police, politics, and aesthetics offers an illustrative framework to understand urban (re)developments. While extant works have examined separately the art of governing through aesthetics and the political subjectivities of those having no part in the frame of visibility and intelligibility, this study argues that hegemonic aesthetic regime and bottom-up aesthetic practices can be mutually constitutive and reside in relationships of co-existence and mutual negotiation. Drawing on over a decade's investigation in Enninglu, a neighbourhood district in Guangzhou that underwent several rounds of political struggles related to redevelopment and conservation, we reveal how local residents negotiated aesthetic norms enacted by the state. Particular attention is paid to the interactions between the aesthetic regime imposed by the state and grassroots people reclaiming their own aesthetic sensibilities, culminating in a contingent, inconclusive, and “impure” space of politics. Both political subjectivities and aesthetic norms are redefined ongoingly in this process.     

Current archaeological research in the Middle Atlantic region of the eastern united states

A major theme of current archaeological research in the Middle Atlantic region of Eastern North America is the recognition of cultural variability across space and through time. The most significant culture change experienced during the entire time frame of regional prehistory occurred ca. 5000 B.P., when there were major changes in regional environments. Before 5000 B.P., adaptations were characterized by small groups of mobile hunters and gatherers. After 5000 B.P., there were continued growth in regional populations and increases in sedentism, intensive use of a limited range of food resources, social group size, and social complexity.     

Prehistory of the Upper Yenisei area (southern Siberia)

Our understanding of the prehistory of the Upper Yenisei area is based on several key multilayered sites, which provide an excellent opportunity for the investigation of long-term culture change and the reconstruction of culture history. The earliest traces of prehistoric people in the region date to the Sartan glacial. Ui I is dated to ca. 22,000–17,000 B.P. and belongs to the middle phase of the Yenisei Upper Paleolithic, predating the period of the Final Paleolithic Afontova culture (16,000–10,000 B.P.). The Early Holocene period remains little known; there is only one assemblage (the lower cultural layer of Sosnovka Golovan'skaya) which may be attributed to the Epipaleolithic. In the seventh and sixth millennia B.P., the aceramic Early Neolithic (the uppermost cultural horizons of Maina and Ui II, Ust'Khemchik 3, etc.) was widespread and was replaced by the Late Neolithic Verkhneeniseisk culture in the fifth millennium B.P. This was succeeded by the Eneolithic Afanas'eva culture at the end of the fifth millennium B.P. and, later, by the Bronze Age Okunev culture (until the twelfth century B.C.). From the eighth to the second centuries B.C., Scythian cultures flourished in the area, until the invasion of the Huns. All of these stages of the Holocene culture sequence are represented in the stratified site of Toora-Dash.     

高颐阙残损阙檐的修复技术

高颐阙是东汉晚期的红色砂岩的建筑物。位于四川省雅安市。阙檐东面残缺.导致日晒雨淋加剧,苔藓丛生,从而引起严重风化。为此,对残损阙檐进行了修复。根据高颐阙的结构.雅安市的气候特征及阙石的化学组成和物理性质.讨论了薄片检查和 X 衍射分析的结果、修复残缺阙檐的理论基础以及计算、修复的程序和效果。     

Appeasing the Spirits Along the ‘Highway of Horror’: Civic Life in Wartime Republic of Vietnam

During the Easter Offensive hundreds of Republic of Vietnam soldiers and civilians were killed while fleeing Qu?ng Tr? city along Highway One, earning this stretch of the road the name ‘the Highway of Horrors’ [??i L? Kinh Hoàng]. This article examines this understudied event and the efforts of ordinary people, particularly the staff of the daily newspaper Sóng Th?n, to collect and bury the corpses left on the highway. In focusing on this humanitarian endeavour, it highlights the spiritual consequences of mass death, people’s agency in countering the violence of the Vietnam War, and the dynamism of South Vietnam’s civil society.     

“But He Could Not Warm Himself”: Sexual Innuendo and the Place of 1 Kgs 1,1-4

Springing off recent articles by Richard Hess and Russell Meek, this essay argues for the collaboration of vv. 1b and 4 to suggest that 1 Kgs 1,1-4 is concerned with discussing David’s impotency. In light of this physiological development, David’s attendants embarked on a search for a virgin. The Sumerian folktale “The Old Man and the Young Girl” may provide illumination for such an endeavor as it testifies to a perception that young women could rejuvenate impotent men. As for Adonijah’s pursuit of the throne, one can interpret a causative, albeit it implicit, relationship between 1,1-4 and vv. 5ff. David’s impotence rendered him unable to fulfill certain diplomatic duties, which had been a hallmark of his reign and rise to power. Such a development cast a shadow over the future of the administration, and ultimately, these four verses establish a sense of irony that will be revisited periodically throughout the history.     

New regionalism in Turkey: questioning the ‘new’ and the ‘regional’

Turkey’s regional policies are inspired by the new regionalism theory. During past two decades, key concepts of new regionalism, including knowledge economies, specialization, networked cities and innovation, have been incorporated in policy documents. At the same time, Turkey comes from a strong central state tradition that controls local and regional development. At first insight, new regionalism and strong central state control do not fit in the same frame. This research analyses the trajectory of regional policies in Turkey with the aim of explaining how these seemingly incompatible policies can coexist. It argues that regional policies developed at the central state level utilized new regionalism as a part of the strategy to maintain power in the course of transformation of the nation state.     

Towards a molecular agenda for the Left

In his talk, communications scholar and cultural critic Alejandro Kaufman analyses some of the contradictions in which the Latin American progressive projects became entangled in a context dominated by the ‘happy totalitarianism’ of consumption and the spectacle as a seemingly irreducible contemporary order of being on a global scale. The great challenge for the Left, he suggests, is to move away from a representationalist paradigm of the struggle for power and towards a politics of molecular interventions on the level of lived experience.