China’s urban ideology: new towns,creation cities,and contested landscapes of memory

ABSTRACT

This paper argues that “the urban” has emerged as the most significant ideological realm in contemporary China. In developing this argument, I suggest an alternative approach to how we theorize urbanization in China. Seeking to avoid the dichotomized analyses that often characterize scholarship on China’s urbanization, the paper suggests reading “the urban” as an ideological device. Such a reading calls for an analytical distinction between the city as a technology of socialist party-state planning and government and urbanization as a messy social process over which the state struggles for control. It also calls for a recognition of the ways that ideology itself has shifted dramatically in China, from the Mao-era centrality and coherence of class struggle and its overriding goal of proletarianization to a much less coherent post-reform message of “stability”. The paper begins with a brief discussion of ideology and Gramsci’s notion of “common sense” in a Chinese register. It then considers the film 24 City, directed by Jia Zhangke, as a template for understanding urban spaces as sites of conflict between the city as an ideological device and urbanization as a social process. New urban spaces are then explored in an effort to tease out their complex and contradictory ideological renderings. I conclude with an argument about the openness and contradictions of China’s urban spaces and how an ideological analysis can resist the kind of theoretical closure that much work on urbanization in China seems to aim for.     

CULTURAL ECONOMY AND THE CREATIVE FIELD OF THE CITY

I begin with a rough sketch of the incidence of the cultural economy in US cities today. I then offer a brief review of some theoretical approaches to the question of creativity, with special reference to issues of social and geographic context. The city is a powerful fountainhead of creativity, and an attempt is made to show how this can be understood in terms of a series of localized field effects. The creative field of the city is broken down (relative to the cultural economy) into four major components, namely, (a) intra‐urban webs of specialized and complementary producers, (b) the local labour market and the social networks that bind workers together in urban space, (c) the wider urban environment, including various sites of memory, leisure, and social reproduction, and (d) institutions of governance and collective action. I also briefly describe some of the path‐dependent dynamics of the creative field. The article ends with a reference to some issues of geographic scale. Here, I argue that the urban is but one (albeit important) spatial articulation of an overall creative field whose extent is ultimately nothing less than global.     

Territorially-nested urbanization in China - the case of Dongguan

ABSTRACT

This paper explores the question of extended urbanization by arguing for the need to overcome dualistic views to properly address the political specificities of urbanization in China. To this end, this paper understands state-territorial relations as a process of étatization by drawing on the particular literature on the role of the party-state in urbanization. Through a brief history of Guangdong, it elaborates on the political modalities of territorialization through China’s administrative rank system. This has enabled the party-state to mediate the production of urban space. From this, I arrive at the concept of “territorially-nested urbanization”, moving beyond limited accounts of hierarchical state powers in Chinese urban studies. Next, from a short periodization of Dongguan’s urbanization, the paper exemplifies how a particular mode of territorialization has evolved into tense relationships between the city and towns in the ongoing dilemma of multi-centered versus concentrated direction of urbanization. Based on insights from in-depth fieldwork, the last part of this paper illustrates the contradictory mobilization of village collectives within extended state power through local government, and the development of villagers’ politics and activism in contested land transformations.     

Terror and Territory

Abstract: While geographical aspects of the “war on terror” have received extensive discussion, the specifically territorial aspects have been less well explored. This article engages with the relation between territory and terror through three main angles. First, the relation between terrorist training camps and the absence of sovereign power over territory in particular places is examined through a broadening of Agamben's notion of a “space of exception”. Second, the portrayal of al‐Qaeda and militant Islam more generally as a deterritorialised organisation is interrogated, noting the territorial aspects of its operations. Third, the territorial responses are studied, particularly looking at the way the international legal term of territorial integrity, with its dual meanings of territorial preservation and territorial sovereignty is under increased threat. This is illustrated with a study of Afghanistan and Iraq and particularly through an analysis of the 2006 war in Lebanon.     

Toward an archaeology of late prehistoric Eskimo bands in coastal northwest Alaska

The methodology of analogical explanation of prehistoric Eskimo remains in northwest Alaska is examined. The sociospatial organization of Wales or, Kingigan, settlement and the greater Kingikmiut territory is evaluated as an example based on ethnohistorical studies and archaeological excavations carried out at three sites in the locality since 1926, and relationships between the archaeological material and historic socio-spatial divisions of Kingigan are explored. The review reveals that only two historic family compound locations have been sampled archaeologically, and that several others have not yet been sampled. However, existing samples nevertheless represent the larger Agianamiut, Kiatanamiut and Kurigitavik districts in the settlement, ca. AD 1800–1850 and extending back to prehistoric times from ca. AD 1000. A nomenclature for socio-spatial units is proposed that includes compound families, local bands, tribal capitals and tribes based on examples of historic Eskimo territorial organization. Caution is suggested in applying the nomenclature to prehistoric cultures in cases where continuity of artifact forms, art styles and motifs with historic local cultures are not demonstrable. Application of historic Eskimo analogues to prehistoric entities such as Birnirk and Punuk cultural remains risk fallacious interpretations because continuity with historic examples are not demonstrable and alternative explanations cannot be eliminated.     

公共服务视野下的城市空间正义问题——以山东省Q市为例

以山东省Q市为例，从公共服务满意度视角探讨城市空间正义问题及其作用路径。研究发现，近年来我国城市存在公共服务视野下明显的空间不正义问题，临近省市政府能享受更多、更好的公共服务，而区政府并不显著，且远离政府权力中心的边缘地带更加严重。不过，这种空间不正义问题更多源自省市政府权力的空间资源配置失衡，区政府没有足够话语权；主要在市辖区层面，街道尺度并不显著。受制于公共产品属性不同，不同公共服务的空间不正义问题有明显差异，弱排他性或弱竞争性的问题较小。另外，权力空间化通过公共产品配置数量和质量影响空间不正义问题，且质量层面远大于数量层面。新时代城市要从提高公共产品质量入手实现空间正义。